American Political Writing During the Founding Era: 1760–1805. Группа авторов
a regard for the future happiness of their country—and may I not say, all who wish that the Supreme Being, (who hath shown so much favor to New England in former and later times) may be honer’d by its posterity, to use all possible means to destroy vice & immorality of every kind, and to cultivate & promote the fear of God and a love to religion in the minds of our young people—I cannot help thinking that this chiefly depends upon the good government and instruction of families: public laws are made for the punishment and terror of evil doers: now, if every family was duly instructed and governed; if the youth were restrained by those who have the care of them at home, from acting in public, contrary to the declared mind of the public, there would be less occasion to put the laws in severe execution: but when the laws of God and man are openly violated, and those who are entrusted with the execution of them, are abused and insulted, it is high time for all orderly citizens to unite in a proper defence of them, and as openly to countenance them in bringing such notorious offenders to punishment—otherwise, what mischief may we not expect! The contagion will spread like the leprosy and infect the whole land! I should pity the father whose son should be bro’t to shame and the punishment of the law: but as I am a Father, and an aged father, I should in such a case willingly sacrifice my son, though it should bring my grey hairs with sorrow to the grave.—Have not all civilized nations of the world regarded their morals, and made provision for the reformation of their manners? But what are all laws, if not animated by a laudable execution of them? The most solemn enacting clauses are but the image of authority while they remain in parchment.—Is there any one amongst us, who can look upon spreading vice, and think of the train of evils which must attend it, and not be inspired with [a] degree of zeal for a reformation? At this particular juncture especially, when we feel the just punishment of Heaven for our sins, and have reason to dread more? Are not our poor multiplied, and still multiplying and the charges upon others increasing? Are not our taxes heavy, and is not our trade labouring under new and intollerable burthens? Have we not trembled under severe judgments—fire, earthquake, sword and pestilence! and ought not these things to awaken our attention? When we shall be restored to virtue and sobriety, we may hope by the kind interposition of providence, to be eas’d of our present burthens, and have all our fears remov’d: but ’till then, what thoughtful man will expect it?—
I did not intend to have said so much upon a subject which seems to be more adapted to the pulpit, than a weekly newspaper: I shall conclude with a quotation from an author of great repute in England—
Think, what will become of us, if we suffer the laws for the reformation of manners to be broken, or born down: Think, if the wretches that debauch your children or servants, can find money, friends and advocates, to entangle the prosecutions, by increasing the difficulties and charge, and thereby make the law a terror to them that do well: Think, if those laws that fence about your property, and guard your peace, are so often violated now; if religion is not only neglected, but insulted, the Sabbath prophaned, and GOD blasphemed! If dissoluteness and debauchery now face the sun, and often out-brave both Heaven and the laws at once: Good GOD! What would it be if there were none to call for justice? if there were none to make the laws heard and felt, or sinners afraid by the due execution of them, which is their only significancy. The Devil would return upon us with seven spirits worse than the former. All future attempts for a reformation would be laughed out of countenance; and a flood of iniquity that has been long swelling on its dam, would at length bear down all before it. Vice would be triumphant: The very laws against immorality would become obsolete, or be voted a public nuisance, and an abridgement of the people’s liberty: Can any one profess a love to virtue and good manners, and not dread things coming to such a pass? or rather is it not of the last importance to prevent them?—
Frugality was a central virtue for the Puritans, and it was esteemed throughout New England as one of the pristine American virtues setting them apart from the corrupt, venal, and extravagent English in the mother country. The anonymous author of this short essay stakes out a position frequently reiterated in American newspapers during the founding era. Frugality was a virtue with political implications for two reasons. First, a people hoping to be self-governing, it was felt, needed to be frugal if they were to restrain themselves in their demands on the public wealth. Money saved rather than spent could be invested to increase the common wealth. Also, the colonies, and later the young republic, produced few of the luxuries of life. These had to be imported from England and elsewhere, which not only used up scarce sterling but also tended to undercut American independence from foreign influence. Messrs. Edes and Gill were the editors of the Boston Gazette when this letter appeared on October 1, 1764.
Messieurs EDES & GILL,
As I am a hearty Well-wisher to every Attempt towards a public Reformation, it gives me peculiar Pleasure to heart that Numbers of the Inhabitants of Boston have entered into an Agreement to suppress Extravagance and promote Frugality; as Friends to Society they deserve the Thanks of every Individual; thro’ the Channel of your Paper I return them mine.
We have taken wide Steps to Ruin, and as we have grown more Luxurious every Year, so we run deeper and deeper in Debt to our Mother Country; and ’tis hard to say where the growing Evil will stop, if some vigorous Endeavours are not speedily us’d to retrieve our Affairs. Industry and Frugality are Virtues which have been buried out of Sight; ’tis Time, high time to revive them. He that Leads in this Cause, and is himself the Example, is a Patriot. I hope the present Appearances will not issue in a bare Flourish, but be exhibited in real Life; and that not only the Extravagancies of Dress, but of the House and the Table, will come under proper Regulations. When I enter the Doors of a Gentleman in Trade, and observe the Decorations of the Parlour, the shining Side Boards of Plate, the costly Piles of China; when he asks me to take a friendly Meal, and I behold a Variety of Meats and other Elegancies on his Table, and his Side Board enrich’d with a Collection of different Wines; and see the Mistress of it dress’d in Apparel which can be worn by none with Propriety but those who live on their Income; I say when I observe all this, I wonder not when I hear of frequent Bankruptcies.—I therefore beg Leave humbly to propose, that some Addition be made to the Articles agreed to by those Gentlemen who aim to give a helping Hand to their sinking Country, and wou’d ask. Why we may not limit the Number of Dishes at our Tables to Two?—Why we can’t sleep as well after supping on an Oyster, or a Bowl of Milk, as if we had feasted on a Patridge or a Rabbit?—And why the Cyder and the Beer of our own Manufacture will not agree as well with our Constitutions, as the Wines of Madeira, Bordeaux or Lisbon?—or at least may not the latter be us’d with Caution; and rather presented as a Cordial is to the Sick, when Nature really requires its Aid? and while our Gardens and our Fields afford us so many excellent Plants and Roots which our merciful Creator has provided for our Use, why need we on ev’ry slight Mallady run to the Physician to prescribe, and the Apothecary to supply us with foreign and very expensive Drugs? In this Article only great Sums are annually expended, and to my Knowledge in many Cases very needlessly—Here I am aware some Gentlemen of the Faculty will think me their declared Enemy, but not so the more judicious. I esteem the Profession, and am for supporting a sufficient Number of them in an honourable Manner; but I appeal to the most sensible of them, whether they are not often causelessly applied to, and even forced against their Judgments to prescribe Medicines where there is scarce any real Disease, at least none but Temperance, Exercise and Simples wou’d soon remove?
And on this Occasion, my fair Country-women will allow me to wish a general Reformation among them.—May they lay aside their Fondness for Dress and Fashions, for Trinkets and Diversions, and apply themselves to manage with Prudence the Affairs of the Family within, while their Husbands are busied in providing them the Means. May none think themselves above looking into every Article of Expence,—nor exempt from performing any Part of Family Business, when