Reason, the Only Oracle of Man; Or, A Compendius System of Natural Religion. Ethan Allen
IS INCONSISTENT WITH PERSONALITY IN THE DIVINE NATURE
SECTION III. THE IMPERFECTION OF KNOWLEDGE...
IN THE PERSON OF JESUS CHRIST, INCOMPATIBLE WITH HIS DIVINITY
SECTION I. OBSERVATIONS ON THE STATE OF MAN, IN MOSES'S PARADISE...
SECTION II. POINTING OUT THE NATURAL IMPOSSIBILITY OF ALL AND EVERY...
SECTION III. OF THE ORIGIN OF THE DEVIL OR OF MORAL EVIL...
SECTION I. IMPUTATION CANNOT CHANGE, ALIENATE OR TRANSFER...
SECTION II. THE MORAL RECTITUDE OF THINGS FORECLOSES...
SECTION III. CONTAINING REMARKS ON THE ATONEMENT...
AND SATISFACTION FOR ORIGINAL SIN
SECTION IV. REMARKS ON REDEMPTION, WROUGHT OUT BY INFLICTING...
SECTION I. OF THE IMPOSSIBILITY OF TRANSLATING AN INFALLIBLE...
SECTION II. THE VARIETY OF ANNOTATIONS AND EXPOSITIONS...
SECTION III. ON THE COMPILING OP THE MANUSCRIPTS OF THE SCRIPTURES...
SECTION I. MORALITY DERIVED FROM NATURAL FITNESS...
SECTION II. OF THE IMPORTANCE OF THE EXERCISE OF REASON...
AND PRACTICE OF MORALITY, IN ORDER TO THE HAPPINESS OF MANKIND.
REASON
INTRODUCTION.
Colonel Ethan Allen, the author of Oracles of Reason, was the son of Joseph Allen, a native of Coventry, Connecticut, a farmer in moderate circumstances. He afterwards resided in Litchfield, where Ethan was born in the year 1739. The family consisted of eight children, of whom our author was the eldest. But few incidents connected with his early life are known. We are apprised, however, that notwithstanding his education was very limited, his ambition to prove himself worthy of that attention which superior intellect ever commands, induced him diligently to explore every subject that came under his notice. A stranger to fear, his opinions were ever given without disguise or hesitation; and an enemy to oppression, he sought every opportunity to redress the wrongs of the oppressed.
At the breaking out of the Revolutionary War, he raised in Vermont, where he had resided, a company of volunteers, consisting of two hundred and thirty, with which he surprised the fortress of Ticonderoga, May 10, 1775, containing about forty men, and one hundred pieces of cannon. He was unfortunately taken prisoner in September following, in an attempt on Montreal, and sufferred a cruel imprisonment for several years. For an account of which, the reader is referred to his narrative, contained in a memoir of the author, by Mr. Hugh Moore, Plattsburg, 1834.
Soon after the close of the revolution, Col. Allen composed the following work; which, on account of the bold and unusual manner, particularly in this country, that the subject of religion is treated, he had great difficulty to get published. It lay a long time in the hands of a printer at Hartford, who had not the moral courage to print it. It was finally printed by a Mr. Haswell, of Bennington, Vt. in 1784. Not long after its publication, a part of the edition, comprising the entire of several signatures, was accidentally consumed by fire. Whether Mr. H. deemed this fire a judgment upon him for having printed the work or not, is unknown—but, the fact is, he soon after committed the remainder of the edition to the flames, and joined the Methodist Connection; so that but few copies were circulated.
Col. Allen died in the town of Burlington, Vt., on the 12th of February, 1789, of apoplexy.
PREFACE.
An apology appears to me to be impertinent in writers who venture their works to public inspection, for this obvious reason, that if they need it, they should have been stifled in the birth, and not permitted a public existence. I therefore offer my composition to the candid judgment of the impartial world without it, taking it for granted that I have as good a natural right to expose myself to public censure, by endeavouring to subserve mankind, as any of the species who have published their productions since the creation; and I ask no favor at the hands of philosophers, divines or critics, but hope and expect they will severely chastise me for my errors and mistakes, least they may have a share in perverting the truth, which is very far from my intention.
In the circle of my acquaintance, (which has not been small,) I have generally been denominated a Deist, the reality of which I never disputed, being conscious I am no Christian, except mere infant baptism make me one; and as to being a Deist, I know not, strictly speaking, whether I am one or not, for I have never read their writings; mine will therefore determine the matter; for I have not in the least disguised my sentiments, but have written freely without any conscious knowledge of prejudice for, or against any man, sectary or party whatever; but wish that good sense, truth and virtue may be promoted and flourish in the world, to the detection of delusion, superstition, and false religion; and therefore my errors in the succeeding treatise, which may be rationally pointed out, will be readily rescinded.
By the public's most obedient and humble servant.
ETHAN ALLEN.
ORACLES OF REASON,