Omnipotent Government. Людвиг фон Мизес
this melancholy image may prove too optimistic. There are no signs that the peoples of the West are prepared to abandon their policies of etatism. But then they will be prevented from giving up their mutual economic warfare, their economic nationalism, and from establishing peaceful relations among their own countries. Then we shall stand where the world stood in the period between the two world wars. The result will be a third war, more dreadful and more disastrous than its precursors.
It is the task of the last part of this book to discuss the conditions which could preserve at least for the Western democracies some amount of political and economic security. It is its aim to find out whether there is any imaginable scheme which could make for durable peace in this age of the omnipotence of the state.
The main obstacle both to every attempt to study in an unbiased way the social, political, and economic problems of our day, and to all endeavors to substitute more satisfactory policies for those which have resulted in the present crisis of civilization, is to be found in the stubborn, intransigent dogmatism of our age. A new type of superstition has got hold of people’s minds, the worship of the state. People demand the exercise of the methods of coercion and compulsion, of violence and threat. Woe to anybody who does not bend his knee to the fashionable idols!
The case is obvious with present-day Russia and Germany. One cannot dispose of this fact by calling the Russians and the Germans barbarians and saying that such things cannot and will not happen with the more civilized nations of the West. There are only a few friends of tolerance left in the West. The parties of the Left and of the Right are everywhere highly suspicious of freedom of thought. It is very characteristic that in these years of the desperate struggle against the Nazi aggression a distinguished British pro-Soviet author has the boldness to champion the cause of inquisition. “Inquisition,” says T. G. Crowther, “is beneficial to science when it protects a rising class.”* For “the danger or value of an inquisition depends on whether it is used on behalf of a reactionary or a progressiving governing class.”† But who is “progressive” and who is “reactionary”? There is a remarkable difference with regard to this issue between Harold Laski3 and Alfred Rosenberg.4
It is true that outside of Russia and Germany dissenters do not yet risk the firing squad or slow death in a concentration camp.‡ But few are any longer ready to pay serious attention to dissenting views. If a man tries to question the doctrines of etatism or nationalism, hardly anyone ventures to weigh his arguments. The heretic is ridiculed, called names, ignored. It has come to be regarded as insolent or outrageous to criticize the views of powerful pressure groups or political parties, or to doubt the beneficial effects of state omnipotence. Public opinion has espoused a set of dogmas which there is less and less freedom to attack. In the name of progress and freedom both progress and freedom are being outlawed.
Every doctrine that has recourse to the police power or to other methods of violence or threat for its protection reveals its inner weakness. If we had no other means to judge the Nazi doctrines, the single fact that they seek shelter behind the Gestapo would be sufficient evidence against them. Doctrines which can stand the trial of logic and reason can do without persecuting skeptics.
This war was not caused by Nazism alone. The failure of all other nations to stop the rise of Nazism in time and to erect a barrier against a new German aggression was not less instrumental in bringing about the disaster than were the events of Germany’s domestic evolution. There was no secrecy about the ambitions of the Nazis. The Nazis themselves advertised them in innumerable books and pamphlets, and in every issue of their numerous newspapers and periodicals. Nobody can reproach the Nazis with having concocted their plots clandestinely. He who had ears to hear and eyes to see could not help but know all about their aspirations.
The responsibility for the present state of world affairs lies with those doctrines and parties that have dominated the course of politics in the last decades. Indicting Nazism is a queer way to exculpate the culprits. Yes, the Nazis and their allies are bad people. But it should be the primary aim of politics to protect nations against the dangers originating from the hostile attitudes of bad people. If there were no bad people, there would not be any need for a government. If those in a position to direct the activities of governments do not succeed in preventing disaster, they have given proof that they are not equal to their task.
There was in the last twenty-five years but one political problem: to prevent the catastrophe of this war. But the politicians were either struck with blindness or incapable of doing anything to avoid the impending disaster.
The parties of the Left are in the happy position of people who have received a revelation telling them what is good and what is bad. They know that private property is the source of all ills, and that public control of the means of production will transform the earth into a paradise. They wash their hands of any responsibility; this “imperialist” war is simply an outcome of capitalism, as all wars have been. But if we pass in review the political activities of the socialist and communist parties in the Western democracies, we can easily discover that they did all that they could to encourage the Nazi plans for aggression. They have propagated the doctrine that disarmament and neutrality are the best means to stop the Nazis and the other Axis powers. They did not intend to aid the Nazis. But if they had had this intention, they could not have acted differently.
The ideals of the Left are fully realized in Soviet Russia. Here is Marxism supreme; the proletarians alone rule. But Soviet Russia failed even more lamentably than any other nation in preventing this war. The Russians knew very well that the Nazis were eager to conquer the Ukraine. Nevertheless, they behaved as Hitler wanted them to behave. Their policies contributed a good deal to the ascendancy of Nazism in Germany, to the rearmament of Germany, and finally to the outbreak of the war. It is no excuse for them that they were suspicious of the capitalist nations. There is no excuse for a policy harmful to one’s own cause. No one can deny that the agreement of August, 1939,5 brought disaster for Russia. Stalin would have served his country far better by collaborating with Great Britain than by his compromise with the Nazis.
The same holds true for the conduct of all other European countries. One could hardly imagine a more fatuous policy than that of Poland, when in 1938 it annexed a part of Czechoslovakia, or that of Belgium, when in 19366 it severed the ties of the alliance which linked it with France. The fate of the Poles, the Czechs, the Norwegians, the Dutch, the Belgians, the Greeks, and the Yugoslavs deserves profound pity. But one cannot help asserting that they helped to bring their misfortune upon themselves. This second World War would never have broken out if the Nazis had expected to encounter on the first day of hostilities a united and adequately armed front of Great Britain, France, Russia, the United States, and all the small democracies of Europe, led by a unified command.
An investigation of the root causes of the ascendancy of Nazism must show not only how domestic German conditions begot Nazism but also why all other nations failed to protect themselves against the havoc. Seen from the viewpoint of the British, the Poles, or the Austrians, the chief question is not: What is wrong with the Nazis? but: What was wrong with our own policies with regard to the Nazi menace? Faced with the problem of tuberculosis, doctors do not ask: What is wrong with the germs? but: What is wrong with our methods of preventing the spread of the disease?
Life consists in adjusting oneself to actual conditions and in taking account of things as they really are, not as one would wish them to be. It would be more pleasant if there were neither germs nor dangerous barbarians. But he who wants to succeed has to fix his glance upon reality, not to indulge in wishful dreams.
There is no hope left for a return to more satisfactory conditions if people do not understand that they have failed completely in the main task of contemporary politics. All present-day political, social, and economic doctrines, and all parties and pressure groups applying them, are condemned by an unappealable sentence of history. Nothing can be expected from the future if men do not realize that they were on the wrong path.
It is not a mark of hostility to any nation to establish