Political Sermons of the American Founding Era: 1730–1805. Группа авторов
and unsteadiness in their conduct, ’tis no matter of wonder: Nor, upon this supposition, is it hard to be accounted for, that injustice, by means of the paper currency, should have taken such a general and dreadful spread, thro’ the land.
But, by what means soever we became involved in these perplexities, ’tis certainly high time to make a pause, and consider what may be done that will be effectual towards the recovering and maintaining justice and honesty, that we may be called the city of righteousness, the faithful city.
It would be culpable vanity in me, to attempt to prescribe to our honourable legislature; yet may I, without going beyond my line, after the example of the great apostle of the gentiles, reason with you of public righteousness, and its connection with a judgment to come.
You are, my fathers, accountable to that God whose throne is in the heavens, in common with other men. And his eyes behold your conduct in your public capacity, and he sees and observes it, not merely as a spectator, but an almighty righteous judge, one who enters all upon record in order to a reckoning another day. And a day is coming, it lingers not, when you shall all stand upon a level, with the meanest subjects, before the tremendous bar of the righteous judge of all the earth, and be called upon to render an account, not only of your private life, but of your whole management as entrusted with the concerns of this people.
Under the realising apprehension of this, suffer me, in the name of God, (tho’ the most unworthy of his servants) to advise you to review the public conduct, respecting the passing bills, and to do whatever may lay in your power to prevent their being the occasion of that injustice, which, if continued much longer, will destroy the small remains of common honesty that are still left in the land, and make us an abhorrence to the people that delight in righteousness.
Let me beseech you, sirs, for the sake of this poor people, and for the sake of your own souls, when you shall stand before the dreadful bar of the eternal judgment, to lay aside all party designs and private considerations, and to deliberate upon this great affair, with a single view to the public good, and under the uniform influence of a steady principle of righteousness; for, as the wise man observes, “transgressors shall be taken in their own naughtiness,” while “the righteousness of the upright shall deliver them, and their integrity shall guide them”; and again, “as for the upright, the Lord directeth their way.”
If there needs any excuse for my wonted plainness of speech, I can only say; my conscience beareth me witness, that what I have said has proceeded, not from want of a decent respect for those who are my civil fathers, but from faithfulness to God, whose I am, and whom I desire to serve, as well as from an ardent love to my dear country, which I am grieved to behold in tears, by reason of “the oppressions that are done under the sun.”
Custom might now demand an address to my fathers and brethren in the ministry; but as a sermon will be preached to the clergy to-morrow, by one who is every way my superior, and from whom I expect myself to receive instruction, I shall no otherwise apply to them than as they may be concerned in the exhortation to the people, which, agreably to the preceeding discourse, speaketh in the words of the inspired Solomon, “Fear God, and honour the king.”
Be, first of all, concerned to become truly religious; men of piety towards God, faith in our Lord Jesus Christ, and the subjects of that regenerating change, which shall renew your whole inner man, and form you to a resemblance of the blessed Jesus, in the moral temper of his mind.
And let your religion now discover itself in all proper ways; particularly, in doing your duty to those, whom it hath pleased God to entrust with power to rule over you.
Be exhorted to “make supplications, prayers and intercessions, with giving of thanks, for the king in supreme, and for all in authority” under him, that by means of their wise, and gentle, and just administrations in government, we may “lead quiet and peaceable lives in all godliness and honesty.”
And as subjection to civil rulers is so peremptorily demanded of you, by the laws of our holy religion, that you can’t be good christians without it, let me caution you, on the one hand, not to “despise dominion,” nor “speak evil of dignities”: And, on the other, let me “put you in mind to be subject to principalities and powers, and to obey magistrates; submitting to every ordinance of man for the Lord’s sake: Whether it be to the king, as supreme; or unto governours, as unto them that are sent by him, for the punishment of evil doers, and for the praise of them that do well: For so is the will of God.”
And as rulers are the ministers of God, his authoris’d deputies, for the people’s good, and continually, so far as they answer the ends of their institution, attend on this very thing: “For this cause pay you tribute also”: And do it, not grudgingly, but with a chearful mind, in obedience to that glorious sovereign Being, who has said, “render unto Cæsar the things that are Cæsar’s.”
In fine, let me call upon you to “render unto all their dues.” Abhor the little arts of fraud and deceit that are become so common, in this day of growing dishonesty. Make use of conscience in your dealings with your neighbour; and be fair and equitable, wherein you may have to do with him in a way of commerce. In conformity to the righteous God, love righteousness, and discover that you do so, by constantly living in the practice of it: Always bearing it in mind, that he, “whose eyes behold, and whose eyelids try the children of men,” will hereafter descend from heaven, “to give to every man according as his work shall be.” Behold! He cometh with clouds, and we shall, every one of us, see him. We are hastening to another world; and it will not be long, before we shall all be together again, in a much more numerous assembly, and upon a far greater occasion, even that of being tried for our future existence, at the dreadful tribunal of the impartial judge of the quick and dead. The good Lord so impress the thought upon the hearts of us all, whether rulers, or ministers, or people, as that it may have an abiding influence on us, engaging us to be faithful and just in our respective places: And now may we hope, of the mercy of God, thro’ the merits of our saviour Jesus Christ, to be acquitted at the bar of judgment, pronounced blessed, and bid to inherit the kingdom prepared from the foundation of the world.
AMEN
SAMUEL DAVIES (1724–1761). Fourth president of the College of New Jersey (now Princeton University), Delaware-born Samuel Davies was a Presbyterian and great pulpit orator whose published sermons remained popular for half a century after his death. Never physically robust, he nonetheless worked prodigiously in the Virginia back-country as a circuit-riding parson, regularly preaching in seven churches scattered over five counties. He settled in Hanover County, where dissenters were frowned upon, and soon became the leader in the campaign for civil and religious liberties in Virginia and North Carolina.
He accompanied the Great Awakening preacher Gilbert Tennent (1703–1764) to Great Britain in 1753, under commission of the Synod of New York, to raise funds for the College of New Jersey. He succeeded handsomely in this enterprise and also achieved fame in preaching some sixty sermons in England and Scotland, many of which were published and widely read. After Davies returned to America, the Presbytery of Hanover, the first in Virginia, was established largely by his efforts late in 1755. Jonathan Edwards the elder and Aaron Burr, Sr., sponsored Davies in all his endeavors, and upon the death of Burr, Davies was offered the college presidency in Princeton as his successor. He eventually accepted the offer in 1759, but died of pneumonia less than two years later. He still managed to achieve important reforms at the college by raising the standards for admission and graduation and by planning a new library.
This sermon was preached in Hanover County, Virginia, on May 9, 1756, at the beginning of the French and Indian War; it was published posthumously in London.
