Political Sermons of the American Founding Era: 1730–1805. Группа авторов
without his assistance, yet when he concurs they are still successful. Many stubborn sinners have been unable to resist the preaching of Christ crucified: they have found him indeed the power of God. And is it not astonishing that any one should be able to stand it out against his dying love, and continue the enemy of his cross? I, says he, if I be lifted up from the earth, i.e., if I be suspended on the cross, will draw all men unto me. John xii. 32. You see he expected his cross would be an irresistible weapon. And O! blessed Jesus, who can see thee expiring there in agonies of torture and love; who can see thy blood gushing in streams from every vein, who can hear thee there, and not melt into submission at thy feet! Is there one heart in this assembly proof against the energy of this bleeding, agonizing, dying love? Methinks such a sight must kindle a correspondent affection in your hearts towards him; and it is an exploit of wickedness, it is the last desperate effort of an impenetrable heart, to be able to resist.
Other conquerors march at the head of their troops, with all the ensigns of power and grandeur, and their forces numerous, inured to war, and well armed: and from such appearances and preparations who is there but what expects victory? But see the despised Nazarene, without riches, without arms, without forces, conflicting with the united powers of earth and hell; or see a company of poor fishermen and a tent-maker, with no other powers but those of doing good, with no other arms but those of reason, and the strange unpopular doctrines of a crucified Christ! see the professed followers of a master that was hung like a malefactor and a slave, see these men marching out to encounter the powers of darkness, the whole strength of the Roman empire, the lusts, prejudices, and interests of all nations, and travelling from country to country, without guards, without friends, exposed to insult and contempt, to the rage of persecution, to all manner of tormented deaths which earth or hell could invent: see this little army marching into the wide world, in these circumstances, and can you expect they will have any success? Does this appear a promising expedition? No; human reason would forebode they will soon be cut in pieces, and the christian cause buried with them. But these unpromising champions, with the aid of the Holy Spirit, conquered the world, and spread the religion of the crucified Jesus among all nations. It is true they lost their lives in the cause, like brave soldiers; but the cause did not die with them. Their blood proved the seed of the church. Their cause is immortal and invincible. Let devils in hell, let heathens, Jews, and Mahometans, let atheists, free-thinkers, papists, and persecutors of every character, do their worst; still this cause will live in spite of them. All the enemies of Christ will be obliged to confess at last, with Julian the apostate Roman emperor, who exerted all his art to abolish christianity; but, when mortally wounded in battle, outrageously sprinkled his blood towards heaven, and cried out, Vicisti, O Galilæe! “Thou hast conquered, O Galilean!” Yes, my brethren, Jesus, the Prophet of Galilee, will push his conquests from country to country, until all nations submit to him. And, blessed be his name, his victorious arm has reached to us in these ends of the earth: here he has subdued some obstinate rebels, and made their reluctant souls willingly bow in affectionate homage to him. And may I not produce some of you as the trophies of his victory? Has he not rooted out the enmity of your carnal minds, and sweetly constrained you to the most affectionate obedience? Thus, blessed Jesus! thus go on conquering, and to conquer. Gird thy sword upon thy thigh, O most mighty! and in thy glory and majesty ride prosperously through our land, and make this country a dutiful province of the dominion of thy grace. My brethren, should we all become his willing subjects, he would no longer suffer the perfidious slaves of France, and their savage allies, to chastise and punish us for our rebellion against him; but peace should again run down like a river, and righteousness like a mighty stream.
The kingdoms of the world have their rise, their progress, perfection, declension, and ruin. And in these things, the kingdom of Christ bears some resemblance to them, excepting that it shall never have an end.
Its rise was small at first, and it has passed through many revolutions in various ages. It was first founded in the family of Adam, but in about 1600 years, the space between the creation and the flood, it was almost demolished by the wickedness of the world; and at length confined to the little family of Noah. After the flood, the world soon fell into idolatry, but, that this kingdom of Christ might not be destroyed quite, it was erected in the family of Abraham; and among the Jews it continued until the coming of Christ in the flesh. This was indeed but the infancy of his kingdom, and indeed is seldom called by that name. It is the gospel constitution that is represented as the kingdom of Christ, in a special sense. This was but very small and unpromising at first. When its founder was dying upon Calvary, and all his followers had forsaken him and fled, who would have thought it would ever have come to any thing, ever have recovered? But it revived with him; and, when he furnished his apostles with gifts and graces for their mission, and sent them forth to increase his kingdom, it made its progress through the world with amazing rapidity, notwithstanding it met with very early and powerful opposition. The Jews set themselves against it, and raised persecutions against its ministers, wherever they went. And presently the tyrant Nero employed all the power of the Roman empire to crush them. Peter, Paul, and thousands of the christians fell a prey to his rage, like sheep for the slaughter. This persecution was continued under his successors, with but little interruption, for about two hundred years.
But, under all these pressures, the church bore up her head; yea, the more she was trodden, the more she spread and flourished; and at length she was delivered from oppression by Constantine the Great, about the year 320. But now she had a more dangerous enemy to encounter, I mean prosperity: and this did her much more injury than all the persecutions of her enemies. Now the kingdom of Christ began to be corrupted with heresies: the ministry of the gospel, formerly the most dangerous posts in the world, now became a place of honour and profit, and men began to thrust themselves into it from principles of avarice and ambition; superstition and corruption of morals increased; and at length the bishop of Rome set up for universal head of the church in the year 606, and gradually the whole monstrous system of popery was formed and established, and continued in force for near a thousand years. The kingdom of Christ was now at a low ebb; and tyranny and superstition reigned under that name over the greatest part of the christian world. Nevertheless our Lord still had his witnesses. The Waldenses and Albigenses, John Hus, and Jerome of Prague, and Wickliffe in England, opposed the torrent of corruption; until at length, Luther, Calvin, Zuinglius, and several others, were made the honoured instruments of introducing the Reformation from popery; when sundry whole kingdoms, which had given their power to the beast, and particularly our mother-country, shook off the papal authority, and admitted the pure light of the gospel. Since that time the kingdom of Christ has struggled hard, and it has lost ground in several countries; particularly in France, Poland, Bohemia, &c. where there once were many Protestant churches; but they are now in ruins. And, alas! those countries that still retain the reformed religion, have too generally reduced it into a mere formality; and it has but little influence upon the hearts and lives even of its professors. Thus we find the case remarkably among us. This gracious kingdom makes but little way in Virginia. The calamities of war and famine cannot, alas! draw subjects to it; but we seem generally determined to perish in our rebellion rather than submit. Thus it has been in this country from its first settlement; and how long it will continue in this situation is unknown to mortals: however, this we may know, it will not be so always. We have the strongest assurances that Jesus will yet take to him his great power, and reign in a more extensive and illustrious manner than he has ever yet done; and that the kingdoms of the earth shall yet become the kingdoms of our Lord and of his Christ. There are various parts of the heathen world where the gospel has never yet been; and the Jews have never yet been converted as a nation; but both the calling of the Jews and the fulness of the gentiles, you will find plainly foretold in the 11th chapter to the Romans; and it is, no doubt, to render the accomplishment of this event the more conspicuous, that the Jews, who are dispersed all over the world, have, by a strange, unprecedented, and singular providence, been kept a distinct people to this day, for 1700 years; though all other nations have been so mixt and blended together, who were not half so much dispersed into different countries, that their distinct original cannot be traced. Posterity shall see this glorious event in some happy future period. How far it is from us, I will not determine: though, upon some grounds, I apprehend it is not very remote. I shall live and die in the unshaken belief that our guilty world shall yet see glorious days. Yes, my brethren, this despised gospel, that has so little effect in our age and