Political Sermons of the American Founding Era: 1730–1805. Группа авторов
brethren,
God, in his providence, has seperated us, from the congregation of his people, to come near to him, to stand before him, and to minister in the holy things of his house. To us are committed the oracles of God, the ministry of the word, the administration of the sacraments, and the charge of precious souls: And who is sufficient for these things? Of all men in the world, we have need to be with God, and to give our selves to prayer, imploring his spirit, to give us a spiritual understanding in the mysteries of the gospel, & to lead us into all truth: his presence, to animate us in our holy work, and to carry us above all the discouragements we meet with, from the carnality and unbelief of our own hearts, from the temptations of satan, from the little visible success of our labours, from the unkindness of our people, and from the oppositions of an ungodly world: his help, to support us under our burdens, and to strengthen us to make full proof of our ministry: and his blessing upon our labours, that we may preach so, as to save our selves, and them that hear us. We had need be with God in our preaching, that we deliver to our people none other things than what we have received from the Lord, and plainly taught in his word; that we keep back nothing that is profitable, nor shun to declare the whole counsel of God: and that we do not offer to the Lord that which cost us nothing, nor utter rashly before him, the sudden, undigested conceptions of our minds. We should be with God in our lives, and like Noah that antediluvian preacher of righteousness, walk with God, and be exemplary in faith and purity, and all the vertues of a holy life; that all may take knowledge of us, that we have been, and are with God. If we are thus with God, we may hope, he will be graciously present with us, to assist, instruct, encourage, and succeed us, in our ministerial work. We have that gracious promise of our divine Master to rely upon, and plead, Lo, I am with you always: and when we have served our generation, according to his will, and are not suffered to continue by reason of death, he will take us into his immediate presence in glory; for he has said, Where I am, there also shall my servant be: and having, thro’ grace, been instrumental of turning many to righteousness, we shall shine as the brightness of the firmament, and as the stars for ever and ever.
But, if we forsake God, become strangers to prayer, and ashamed of the gospel of Christ, and the religion of the Bible: if we trust to the strength of our own reason, and the imaginary greatness of our learning; and preach for doctrines, the unscriptural conceits of our own brains, or the erroneous notions of others; if we corrupt the word of God, and preach another gospel; if we neglect or mislead the souls committed to our charge; and, by the badness of our lives, contradict and frustrate the end of our ministry, we have reason to fear, that God will forsake us utterly; and abandon us to the giddiness and wildness of our own fancies, to the blindness and pride of our own natural reason, to a reprobate mind, and to the delusions of satan: and that, having been wandring stars, the blackness of darkness for ever will be reserved for us; and that, in that outer darkness, we shall have our miserable portion, but just punishment, and be the subjects of a greater damnation.
Finally, I would address a word to this whole people: Hear ye me, all Judah and Benjamin: hear this all ye people, and give ear all ye inhabitants of the land: and, if I might do it without presumption and offence, I would use the pathetic words of Moses; and set your hearts to all the words, which, from God’s word, I testify among you this day; for it is not a vain thing for you, because it is your life. Your peace & safety, your prosperity and happiness, your life, your all turns upon it: The Lord is with you, while ye be with him; if ye seek him, he will be found of you, but if ye forsake him, he will forsake you.
If ye be with God, become a praying and religious people, acting up to your covenant relation and engagements to him, walking in all holy obedience to his laws, and attendance upon his worship and ordinances; God will be with you, and give you the tokens of his gracious presence, in providential mercies. The name of your land will be Jehovah Shammah, the Lord is there. God’s presence with you, will be your surest defence, your highest glory, your truest felicity. This will derive a blessing upon all your labours, husbandry, merchandize, fishery, & whatever you set your hands unto—and upon all your enjoyments. This will make your governour a Nehemiah, seeking your prosperity; this will give you wise & faithful rulers, skilful and upright judges, zealous and godly magistrates; and will make your officers peace, and your exactors righteousness: this will give you holy & orthodox ministers, pure and peaceable churches, learned & flourishing academies; and, in time of war, valiant soldiers and victorious armies. Yea, if you are indeed religiously with God, he will afford his gracious spiritual presence with his word and ordinances; this will make you a holy, as his providential presence will make you, a happy people. Then your righteousness will go forth as brightness, and your salvation, as a lamp that burneth: they’ll be conspicuous and comfortable.
But if you forsake God, cast off your dependance upon him, and refuse subjection to him: if you apostatize from his truths and ways and worship; if you disregard his interest & glory, God will forsake you; you will become the people of his wrath, and may fear, he will write Lo-ammi upon you, disown you, reject you, break down the hedge he has set about you; and open a gap for ruinous judgments to rush in upon you; that as he has loaded you with benefits, he will heap mischiefs upon you. Wo unto you, if God depart from you; with him goes all good. Sinning Judah and Benjamin at length found it so; and so may you too.
To prevent then the misery of a departed God, and to enjoy the blessedness of a graciously present God, Oh be ye with God! And, because this people have backslidden from God, with a grievous backsliding, are become loose in their principles, and vicious in their lives; a people laden with iniquity; Oh return to God, by a hearty repentance, and thorow reformation, and abide with him, in the ways of obedience, that God may abide with you, in the ways of mercy. Then his salvation will be nigh unto you, and glory will dwell in your land.
To conclude. Let us all, let persons of every order and condition, realize it, that the gracious presence of God with us, is the one thing needful, the all-comprehending blessing: and, by a conscientious walking with God, let us engage it with us. The presence of God makes heaven itself such a holy and blessed place: the more of God’s presence we have with us, the more like heaven will it make our land, in point of true holiness and true happiness—let us then, with Israel, deprecate, God forbid, we should forsake the Lord: and with them deliberately resolve, Nay, but we will serve the Lord; and with Solomon, earnestly pray, The Lord our God be with us, as he was with our fathers; let him not leave us, nor forsake us. Amen: And let all the people say, Amen.
FINIS
JONATHAN MAYHEW (1720–1766). One of the celebrated names associated with early American opposition to British tyranny, Mayhew graduated from Harvard College in 1744 and received an S.T.D. from the University of Aberdeen, Scotland, in 1749. He was pastor of Boston’s West Church from 1747, a position he retained for the remainder of his short life. According to Frederick L. Weis, Mayhew was regarded by some as the best preacher in the New England of his day (The Colonial Clergy and the Colonial Churches of New England [1936]).
A Unitarian, Mayhew rejected Trinitarian views as early as 1755 and based his beliefs on his own reading of the Bible, not on Calvin’s. He combatted Anglican evangelism in America through the Society for the Propagation of the Gospel in Foreign Parts and the looming installation of an Anglican bishop in America, which early on epitomized the tyranny threatened by London and Canterbury. His political views were imbued with the thoughts of Milton, Locke, and Sidney. He preached against “popish idolatry” in his Dudleian lecture at Harvard in 1765.
The Snare Broken, a “thanksgiving discourse,” was preached by Mayhew in his own pulpit on May 23, 1766, less than two months before he died at the age of forty-six. Occasioned by Parliament’s repeal of the Stamp Act, the sermon conveys a warning to William Pitt and other English readers that taking self-government into private hands in some circumstances must surely proceed from “self-preservation, being a great and primary law of nature.”