History of the Reformation. Thomas M. Lindsay

History of the Reformation - Thomas M. Lindsay


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was broken by the Official of Trier, a man of lofty presence, saying, in a clear, ringing voice so that all could hear distinctly, first in Latin and then in German:

      “ ‘Martin Luther, His Imperial Majesty, Sacred and Victorious (sacra et invicta), on the advice of all the Estates of the Holy Roman Empire, has ordered you to be summoned here to the throne of His Majesty, in order that you may recant and recall, according to the force, form, and meaning of the citation-mandate decreed against you by His Majesty and communicated legally to you, the books, both in Latin and in German, published by you and spread abroad, along with their contents: Wherefore I, in the name of His Imperial Majesty and of the Princes of the Empire, ask you: First, Do you confess that these books exhibited in your presence (I show him a bundle of books written in Latin and in German) and now named one by one, which have been circulated with your name on the title-page, are yours, and do you acknowledge them to be yours? Secondly, Do you wish to retract and recall them and their contents, or do you mean to adhere to them and to reassert them?’ ”234

      The books were not named; so Jerome Schurf called out, “Let the titles be read.”235 Then the notary, Maximilian Siebenberger (called Transilvanus),236 stepped forward and, taking up the books one by one, read their titles and briefly described their contents.237 Then Luther, having briefly and precisely repeated the two questions put to him, said:

      “ ‘To which I answer as shortly and correctly as I am able. I cannot deny that the books named are mine, and I will never deny any of them:238 they are all my offspring; and I have written some others which have not been named.239But as to what follows, whether I shall reaffirm in the same terms all, or shall retract what I may have uttered beyond the authority of Scripture—because the matter involves a question of faith and of the salvation of souls, and because it concerns the Word of God, which is the greatest thing in heaven and on earth, and which we all must reverence—it would be dangerous and rash in me to make any unpremeditated declaration, because in unpremeditated speech I might say something less than the fact and something more than the truth; besides, I remember the saying of Christ when He declared, “Whosoever shall deny Me before men, him will I also deny before My Father which is in heaven, and before His angels.” For these reasons I beg, with all respect, that your Imperial Majesty give me time to deliberate, that I may answer the question without injury to the Word of God and without peril to my own soul.’ ”240

      Luther made his answer in a low voice—so low that the deputies from Strassburg, who were sitting not far from him, said that they could not hear him distinctly.241 Many present inferred from the low voice that Luther's spirit was broken, and that he was beginning to be afraid. But from what followed it is evident that Luther's whole procedure on this first appearance before the Diet was intended to defeat the intrigues of Aleander, which had for their aim to prevent the Reformer addressing the Diet in a long speech; and in this he succeeded, as Brück and Spalatin hoped he would.

      The Estates then proceeded to deliberate on Luther's request. Aleander says that the Emperor called his councillors about him; that the Electors talked with each other; and that the separate Estates deliberated separately.242 We are informed by the report of the Venetian ambassadors that there was some difficulty among some of them in acceding to Luther's request. But at length the Official of Trier again addressed Luther:

      “ ‘Martin, you were able to know from the imperial mandate why you were summoned here, and therefore you do not really require any time for further deliberation, nor is there any reason why it should be granted. Yet His Imperial Majesty, moved by his natural clemency, grants you one day for deliberation, and you will appear here tomorrow at the same hour—but on the understanding that you do not give your answer in writing, but by word of mouth.’ ”243

      The sitting, which, so far as Luther was concerned, had occupied about an hour, was then declared to be ended, and he was conducted back to his room by the herald. There he sat down and wrote to his friend Cuspinian in Vienna “from the midst of the tumult”:

      “This hour I have been before the Emperor and his brother, and have been asked whether I would recant my books. I have said that the books were really mine, and have asked for some delay about recantation. They have given me no longer space and time than till to-morrow for deliberation. Christ helping me, I do not mean to recant one jot or tittle.”244

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