The Rebellion in the Cevennes. Ludwig Tieck
say truly, terribly pious;" said the old man, "Oh heaven, when will it please thee to deliver us from these afflictions?"
"There comes Edmond along the garden," said the child, "it will be better not to say anything to him about the wicked Eustace, for we shall have noise and disputes again; he does not like such things at all."
Edmond entered, bowed, put his gun in the corner, and laid aside his pouch. A large dog came bounding up to the little girl, who played with him, and held up some pieces of broken bread.
"Where have you been this morning, my son?" inquired his father.
"At the Intendant's, at the Lord of Basville's," replied Edmond without raising his eyes. "Yonder in Alais, where he will stop for a few days in consequence of the trial of the rebels. He commends himself to you, but he is rather surprised that you should have refused the appointment offered, and thinks that the Marshal would understand it still less."
"The Marshal, my son," began the father, not without emotion, "there are many things that he cannot understand. I thank my God that I retired to this solitude more than ten years ago, for were I still in office, my conscience would compel me to resign it now, and that perhaps would be still more incomprehensible to these two valiant gentlemen. I neither envy nor admire their patriotism and God preserve our family from the fate of rendering such services to the king. Therefore, my dear, my beloved son, I once more give you a paternal warning to abandon these men, it would send me to the grave to see you act like them. What do they require of us? no open, direct service, no assistance which becomes citizens, and which all honorable men are ready to render: but we are required to turn spies and betray our fellow-subjects and our countrymen, to give them up to the rack and to the stake, and to rejoice in the inhumanity which depopulates the land, and congratulate ourselves at having incurred the hatred of God and of all mankind, and if we enquire into this too closely, we are looked upon as traitors to our king and country."
"Is it ever permitted to a subject to enquire?" hastily rejoined Edmond, "I am aware of your sentiments, my father, and I regret them; but ought the subject to enquire into this? May I be allowed to ask where is the submission, where are the ties that bind him to the state, where the holiness, the sublimity, the piety, the honor by which we are men and citizens, and upon which our virtue and existence repose; if I am permitted to say: here I renounce my obedience to you, this you dare not command, though you were my king; though my country, even heaven itself should speak to me through your revered lips."
"You are right, my son," replied the old man, "and because you ask this, you will ever be in the right; the ruler should with humble piety and with godly fear keep within these limits, respect the conscience of his subjects, keep inviolate the promises, the oaths which his noble predecessors made, and which he has repeated after them, and not hurl with his own hand the burning brand into his granaries, by raising up extortioners, judges, and persecutors!--And woe to those, who thus abuse the weakness of his age, his pliable conscience and their own influence; and woe to him who is appointed to fill these offices to slaughter good and pious men; but tenfold woe to the upright man, who from ambition, or a mistaken sense of duty, advances and sets fire to the stake, and extends the rack still more horribly."
"It grieves me, my father," said Edmond, suppressing his anger, "I am overwhelmed with inexpressible anguish at being compelled to feel myself so immeasurably distant from you in all that is dearest, holiest, most natural and nearest to my heart! From the moment that I was capable of thinking and feeling, our ancient and holy religion has been to me the most sacred, the most sublime, in her alone my heart lives, all my wishes and aspirations are brightly reflected in this clear crystal; this which love itself has proclaimed, this which is itself love, eternal, invisible, to us lost creatures become visible by descending in the form of a child, as our brother and nearest neighbour, and then suffering so painful a death for our wanderings and in this most devoted sacrifice thinking only of us, and of all our infirmities and corruptions in life and in death:--ought I ever to forget this, can I disdain it; my heart which this love consumes with gratitude; ought it to suffer this transcendent miracle of love to be annihilated, to be trampled in the dust, and all that is most holy reduced with scornful impiety to ruins, in order to associate it with all that is most contemptible?"
"Who requires that, my son?" exclaimed the old man; "even Turks and Heathens would and could not demand it, still less our brethren, who only desire to approach in plainness and simplicity that incomprehensible being, who, notwithstanding his immensity, so intimately and so closely connects himself with all our hearts in love and simplicity."
"In this portrait," said the son, "it would indeed be impossible to recognise those, who murder our priests, set fire to our sanctuaries, rob the peasant, and if they are victorious, which God forbid, would extend their heresy with fire and sword over the land."
"You see it thus, my son," said the old man, "because you will see it so; we misunderstand each other in this affair, for you resist conviction, and certainly as long as you are governed by this feeling, you will never possess that dispassionate clearness of mind, which according to my judgment, is necessary to render us susceptible of religion; and this alone is the true spirit of christianity, for which, it is true, you struggle with enthusiasm, but you cannot live in true devoted love."
The son rose indignantly from his seat, and walked hastily up and down the saloon, then he seized his father's hand, looked at him earnestly, and said: "Enthusiasm? with this word then, with this vague sound you have satisfied yourself, and responded to my sorrowing spirit. This is it exactly what the world desires, what the despairing one means whose heart is dead. Is it not so, the martyrs and heroes of the christian church were merely enthusiasts then?--and those who joyfully shed their blood and endured martyrdom for Him, to whom they could not offer too great a sacrifice of love and suffering, were fanatics too, because they were deficient in understanding and composure? All these miracles of love are merely the crude wanderings of delirious passion, which those celestial spirits have contemplated from on high, not with emotion and joy, but only with compassionate smiles, and those who expired in ecstasy are immediately greeted with grave looks and admonishing reproof! Oh, rather than discipline my throbbing heart to such presumption and vile incredulity, I would tear it palpitating from my breast, trample it under foot and throw it to the dogs for food."
"We will drop the subject," said the father, half angry, half moved, while he took a large book from the mantel-piece.
"I blame not your sentiments, far be it from me to censure what is sacred, but you do not know what it is, you have yet to learn that greatness and truth lie only on the verge, on the transition-point of this feeling; as we have beheld them in their ecstasy, we must draw back with timidity and reverence; but should the lying spirit entice us in our spiritual revellings to higher enthusiasm and visions, we sink under mental voluptuousness, and delusive images, fearful fancies take prisoners soul and heart, love dies within us; and you will be obliged to go through this sad probation, my son, and God knows if the issue does not leave you a seared, an empty heart, or perhaps a hypocrite, for thy path through life will not be smooth and easy."
With these words, the Lord of Beauvais sat down to read, his son took his hand and said in a gentle tone, "No, no, my father, let us go on with this subject, which once for all occupies my whole life. Is it possible that this reading, this reasoning of Plato can interest you at this moment? Am I permitted to feel as you do, am I not obliged to blindly obey, if moreover, this obedience accord with my sentiments?"
"St! st!" exclaimed the little girl playfully, and the dog ran barking towards the door, and could only be silenced by his master's whistling to him. "Is it not true," said Eveline, "that Hector is entirely of the true faith, for he might be so easily set upon the Camisards?"
"Silly child!" exclaimed Edmond reddening with anger, the father shook his head at her, but she continued: "Edmond said even now that he would give his heart to Hector to eat, therefore I may well consider him a very peculiar sort of dog." "Come Hector, they always do us injustice;" thus saying, she took the dog by the collar and both went into the garden.
"I understand you not, my father," commenced Edmond after a pause, "you are religious, you visit the church with devotion, I must consider you attached to it, however often a suspicion to the contrary