30 Occult and Supernatural Masterpieces in One Book. Эдит Несбит
is unacquainted, but to which I am again ready to swear as a combination of stable, dog with the mange, and very old bellows. (In this, I appeal to previous generations to confirm or refute me.) I pursued the phantom, on a headless donkey: at least, upon a donkey who was so interested in the state of his stomach that his head was always down there, investigating it; on ponies, expressly born to kick up behind; on roundabouts and swings, from fairs; in the first cab—another forgotten institution where the fare regularly got into bed, and was tucked up with the driver.
Not to trouble you with a detailed account of all my travels in pursuit of the ghost of Master B., which were longer and more wonderful than those of Sinbad the Sailor, I will confine myself to one experience from which you may judge of many.
I was marvellously changed. I was myself, yet not myself. I was conscious of something within me, which has been the same all through my life, and which I have always recognised under all its phases and varieties as never altering, and yet I was not the I who had gone to bed in Master B.’s room. I had the smoothest of faces and the shortest of legs, and I had taken another creature like myself, also with the smoothest of faces and the shortest of legs, behind a door, and was confiding to him a proposition of the most astounding nature.
This proposition was, that we should have a Seraglio.
The other creature assented warmly. He had no notion of respectability, neither had I. It was the custom of the East, it was the way of the good Caliph Haroun Alraschid (let me have the corrupted name again for once, it is so scented with sweet memories!), the usage was highly laudable, and most worthy of imitation. “O, yes! Let us,” said the other creature with a jump, “have a Seraglio.”
It was not because we entertained the faintest doubts of the meritorious character of the Oriental establishment we proposed to import, that we perceived it must be kept a secret from Miss Griffin. It was because we knew Miss Griffin to be bereft of human sympathies, and incapable of appreciating the greatness of the great Haroun. Mystery impenetrably shrouded from Miss Griffin then, let us entrust it to Miss Bule.
We were ten in Miss Griffin’s establishment by Hampstead Ponds; eight ladies and two gentlemen. Miss Bule, whom I judge to have attained the ripe age of eight or nine, took the lead in society. I opened the subject to her in the course of the day, and proposed that she should become the Favourite.
Miss Bule, after struggling with the diffidence so natural to, and charming in, her adorable sex, expressed herself as flattered by the idea, but wished to know how it was proposed to provide for Miss Pipson? Miss Bule—who was understood to have vowed towards that young lady, a friendship, halves, and no secrets, until death, on the Church Service and Lessons complete in two volumes with case and lock—Miss Bule said she could not, as the friend of Pipson, disguise from herself, or me, that Pipson was not one of the common.
Now, Miss Pipson, having curly hair and blue eyes (which was my idea of anything mortal and feminine that was called Fair), I promptly replied that I regarded Miss Pipson in the light of a Fair Circassian.
“And what then?” Miss Bule pensively asked.
I replied that she must be inveigled by a Merchant, brought to me veiled, and purchased as a slave.
[The other creature had already fallen into the second male place in the State, and was set apart for Grand Vizier. He afterwards resisted this disposal of events, but had his hair pulled until he yielded.]
“Shall I not be jealous?” Miss Bule inquired, casting down her eyes.
“Zobeide, no,” I replied; “you will ever be the favourite Sultana; the first place in my heart, and on my throne, will be ever yours.”
Miss Bule, upon that assurance, consented to propound the idea to her seven beautiful companions. It occurring to me, in the course of the same day, that we knew we could trust a grinning and good- natured soul called Tabby, who was the serving drudge of the house, and had no more figure than one of the beds, and upon whose face there was always more or less black-lead, I slipped into Miss Bule’s hand after supper, a little note to that effect; dwelling on the black-lead as being in a manner deposited by the finger of Providence, pointing Tabby out for Mesrour, the celebrated chief of the Blacks of the Hareem.
There were difficulties in the formation of the desired institution, as there are in all combinations. The other creature showed himself of a low character, and, when defeated in aspiring to the throne, pretended to have conscientious scruples about prostrating himself before the Caliph; wouldn’t call him Commander of the Faithful; spoke of him slightingly and inconsistently as a mere “chap;” said he, the other creature, “wouldn’t play”—Play!—and was otherwise coarse and offensive. This meanness of disposition was, however, put down by the general indignation of an united Seraglio, and I became blessed in the smiles of eight of the fairest of the daughters of men.
The smiles could only be bestowed when Miss Griffin was looking another way, and only then in a very wary manner, for there was a legend among the followers of the Prophet that she saw with a little round ornament in the middle of the pattern on the back of her shawl. But every day after dinner, for an hour, we were all together, and then the Favourite and the rest of the Royal Hareem competed who should most beguile the leisure of the Serene Haroun reposing from the cares of State—which were generally, as in most affairs of State, of an arithmetical character, the Commander of the Faithful being a fearful boggler at a sum.
On these occasions, the devoted Mesrour, chief of the Blacks of the Hareem, was always in attendance (Miss Griffin usually ringing for that officer, at the same time, with great vehemence), but never acquitted himself in a manner worthy of his historical reputation. In the first place, his bringing a broom into the Divan of the Caliph, even when Haroun wore on his shoulders the red robe of anger (Miss Pipson’s pelisse), though it might be got over for the moment, was never to be quite satisfactorily accounted for. In the second place, his breaking out into grinning exclamations of “Lork you pretties!” was neither Eastern nor respectful. In the third place, when specially instructed to say “Bismillah!” he always said “Hallelujah!” This officer, unlike his class, was too good-humoured altogether, kept his mouth open far too wide, expressed approbation to an incongruous extent, and even once—it was on the occasion of the purchase of the Fair Circassian for five hundred thousand purses of gold, and cheap, too—embraced the Slave, the Favourite, and the Caliph, all round. (Parenthetically let me say God bless Mesrour, and may there have been sons and daughters on that tender bosom, softening many a hard day since!)
Miss Griffin was a model of propriety, and I am at a loss to imagine what the feelings of the virtuous woman would have been, if she had known, when she paraded us down the Hampstead Road two and two, that she was walking with a stately step at the head of Polygamy and Mahomedanism. I believe that a mysterious and terrible joy with which the contemplation of Miss Griffin, in this unconscious state, inspired us, and a grim sense prevalent among us that there was a dreadful power in our knowledge of what Miss Griffin (who knew all things that could be learnt out of book) didn’t know, were the main- spring of the preservation of our secret. It was wonderfully kept, but was once upon the verge of self-betrayal. The danger and escape occurred upon a Sunday. We were all ten ranged in a conspicuous part of the gallery at church, with Miss Griffin at our head—as we were every Sunday—advertising the establishment in an unsecular sort of way—when the description of Solomon in his domestic glory happened to be read. The moment that monarch was thus referred to, conscience whispered me, “Thou, too, Haroun!” The officiating minister had a cast in his eye, and it assisted conscience by giving him the appearance of reading personally at me. A crimson blush, attended by a fearful perspiration, suffused my features. The Grand Vizier became more dead than alive, and the whole Seraglio reddened as if the sunset of Bagdad shone direct upon their lovely faces. At this portentous time the awful Griffin rose, and balefully surveyed the children of Islam. My own impression was, that Church and State had entered into a conspiracy with Miss Griffin to expose us, and that we should all be put into white sheets, and exhibited in the centre aisle. But, so Westerly—if I may be allowed the expression as opposite to Eastern associations—was Miss Griffin’s sense of rectitude, that she merely suspected Apples, and we were saved.
I have called the Seraglio, united.