30 Occult and Supernatural Masterpieces in One Book. Эдит Несбит

30 Occult and Supernatural Masterpieces in One Book - Эдит Несбит


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or companies of minute-men; six persons in each company; to be on the look-out for the wild Indians, who are for ever stirring about in the woods, stealthy brutes as they are! I am sure, I got such a fright the first harvest-time after I came over to New England, I go on dreaming, now near twenty years after Lothrop's business, of painted Indians, with their shaven scalps and their war-streaks, lurking behind the trees, and coming nearer and nearer with their noiseless steps.'

      'Yes,' broke in one of her daughters; 'and, mother, don't you remember how Hannah Benson told us how her husband had cut down every tree near his house at Deerbrook, in order that no one might come near him, under cover; and how one evening she was a-sitting in the twilight, when all her family were gone to bed, and her husband gone off to Plymouth on business, and she saw a log of wood, just like a trunk of a felled tree, lying in the shadow, and thought nothing of it, till, on looking again a while after, she fancied it was come a bit nearer to the house, and how her heart turned sick with fright, and how she dared not stir at first, but shut her eyes while she counted a hundred, and looked again, and the shadow was deeper, but she could see that the log was nearer; so she ran in and bolted the door, and went up to where her eldest lad lay. It was Elijah, and he was but sixteen then; but he rose up at his mother's words, and took his father's long duck-gun down, and he tried the loading, and spoke for the first time to put up a prayer that God would give his aim good guidance, and went to a window that gave a view upon the side where the log lay, and fired, and no one dared to look what came of it, but all the household read the Scriptures, and prayed the whole night long, till morning came and showed a long stream of blood lying on the grass close by the log, which the full sunlight showed to be no log at all, but just a Red Indian covered with bark, and painted most skilfully, with his war-knife by his side.'

      All were breathless with listening, though to most the story, or such like it, were familiar. Then another took up the tale of horror:

      'And the pirates have been down at Marblehead since you were here, Captain Holdernesse. 'Twas only the last winter they landed, — French Papist pirates; and the people kept close within their houses, for they knew not what would come of it; and they dragged folk ashore. There was one woman among those folk — prisoners from some vessel, doubtless — and the pirates took them by force to the inland marsh; and the Marblehead folk kept still and quiet, every gun loaded, and every ear on the watch, for who knew but what the wild sea-robbers might take a turn on land next; and, in the dead of the night, they heard a woman's loud and pitiful outcry from the marsh, 'Lord Jesu! have mercy on me! Save me from the power of man, O Lord Jesu!' And the blood of all who heard the cry ran cold with terror, till old Nance Hickson, who had been stone-deaf and bedridden for years, stood up in the midst of the folk all gathered together in her grandson's house, and said, that as they, the dwellers in Marblehead, had not had brave hearts or faith enough to go and succour the helpless, that cry of a dying woman should be in their ears, and in their children's ears, till the end of the world. And Nance dropped down dead as soon as she had made an end of speaking, and the pirates set sail from Marblehead at morning dawn; but the folk there hear the cry still, shrill and pitiful, from the waste marshes, "Lord Jesu! have mercy on me! Save me from the power of man, O Lord Jesu!"'

      'And by token,' said Elder Hawkins's deep bass voice, speaking with the strong nasal twang of the Puritans (who, says Butler,

      "Blasphemed custard through the nose"),

      'godly Mr. Noyes ordained a fast at Marblehead, and preached a soul-stirring discourse on the words; "Inasmuch as ye did it not unto one of the least of these, my brethren, ye did it not unto me." But it has been borne in upon me at times, whether the whole vision of the pirates and the cry of the woman was not a device of Satan's to sift the Marblehead folk, and see what fruit their doctrine bore, and so to condemn them in the sight of the Lord. If it were so, the enemy had a great triumph, for assuredly it was no part of Christian men to leave a helpless woman unaided in her sore distress.'

      'But, Elder,' said Widow Smith, 'it was no vision; they were real living men who went ashore, men who broke down branches and left their footmarks on the ground.'

      'As for that matter, Satan hath many powers, and if it be the day when he is permitted to go about like a roaring lion, he will not stick at trifles, but make his work complete. I tell you, many men are spiritual enemies in visible forms, permitted to roam about the waste places of the earth. I myself believe that these Red Indians are indeed the evil creatures of whom we read in Holy Scripture; and there is no doubt that they are in league with those abominable Papists, the French people in Canada. I have heard tell, that the French pay the Indians so much gold for every dozen scalps off Englishmen's heads.'

      'Pretty cheerful talk this,' said Captain Holdernesse to Lois, perceiving her blanched cheek and terror-stricken mien. 'Thou art thinking that thou hadst better have stayed at Barford, I'll answer for it, wench. But the devil is not so black as he is painted.'

      'Ho! there again!' said Elder Hawkins. 'The devil is painted, it hath been said so from old times; and are not these Indians painted, even like unto their father?'

      'But is it all true?' asked Lois, aside, of Captain Holdernesse, letting the elder hold forth unheeded by her, though listened to, however, with the utmost reverence by the two daughters of the house.

      'My wench,' said the old sailor, 'thou hast come to a country where there are many perils, both from land and from sea. The Indians hate the white men. Whether other white men' (meaning the French away to the north) 'have hounded on the savages, or whether the English have taken their lands and hunting-grounds without due recompense, and so raised the cruel vengeance of the wild creatures — who knows? But it is true that it is not safe to go far into the woods, for fear of the lurking painted savages; nor has it been safe to build a dwelling far from a settlement; and it takes a brave heart to make a journey from one town to another, and folk do say the Indian creatures rise up out of the very ground to waylay the English; and then offers affirm they are all in league with Satan to affright the Christians out of the heathen country over which he has reigned so long. Then, again, the seashore is infested by pirates, the scum of all nations: they land, and plunder, and ravage, and burn, and destroy. Folk get affrighted of the real dangers, and in their fright imagine, perchance, dangers that are not. But who knows? Holy Scripture speaks of witches and wizards, and of the power of the Evil One in desert places; and even in the old country we have heard tell of those who have sold their souls for ever for the little power they get for a few years on earth.'

      By this time the whole table was silent, listening to the captain; it was just one of those chance silences that sometimes occur, without any apparent reason, and often without any apparent consequence. But all present had reason, before many months had-passed over, to remember the words which Lois spoke in answer, although her voice was low, and she only thought, in the interest of the moment, of being heard by her old friend the captain.

      'They are fearful creatures, the witches! and yet I am sorry for the poor old women, whilst I dread them. We had one in Barford, when I was a little child. No one knew whence she came, but she settled herself down in a mud hut by the common side; and there she lived, she and her cat.' (At the mention of the cat, Elder Hawkins shook his head long and gloomily.) 'No one knew how she lived, if it were not on nettles and scraps of oatmeal and such-like food given her more for fear than for pity. She went double, always talking and muttering to herself. Folk said she snared birds and rabbits, in the thicket that came down to her hovel. How it came to pass I cannot say, but many a one fell sick in the village, and much cattle died one spring, when I was near four years old. I never heard much about it, for my father said it was ill talking about such things; I only know I got a sick fright one afternoon, when the maid had gone out for milk and had taken me with her, and we were passing a meadow where the Avon, circling, makes a deep round pool, and there was a crowd of folk, all still — and a still, breathless crowd makes the heart beat worse than a shouting, noisy one. They were all gazing towards the water, and the maid held me up in her arms to see the sight above the shoulders of the people; and I saw old Hannah in the water, her grey hair all streaming down her shoulders, and her face bloody and black with the stones and the mud they had been throwing at her, and her cat tied round her neck. I hid my face, I know, as soon as I saw the fearsome sight, for her eyes met mine as they were glaring with fury — poor, helpless, baited creature! — and she caught the


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