30 Occult and Supernatural Masterpieces in One Book. Эдит Несбит
from the great folio Bible, brought by his father from England, which he was studying. He had not heard what Prudence said, but he looked up at the sound of his name. All present were startled at his wild eyes, his bloodless face. But he was evidently annoyed at the expression of their countenances.
'Why look ye at me in that manner?' asked he. And his manner was anxious and agitated. His mother made haste to speak:
'It was but that Prudence said something that thou hast told her — that Pastor Tappau defiled his hands by whipping the witch Hota. What evil thought has got hold of thee? Talk to us, and crack not thy skull against the learning of man.'
'It is not the learning of man that I study: it is the word of God. I would fain know more of the nature of this sin of witchcraft, and whether it be, indeed, the unpardonable sin against the Holy Ghost. At times I feel a creeping influence coming over me, prompting all evil thoughts and unheard-of deeds, and I question within myself, "Is not this the power of witchcraft?" and I sicken, and loathe all that I do or say, and yet some evil creature hath the mastery over me, and I must needs do and say what I loathe and dread. Why wonder you, mother, that I, of all men, strive to learn the exact nature of witchcraft, and for that end study the word of God? Have you not seen me when I was, as it were, possessed with a devil?'
He spoke calmly, sadly, but as under deep conviction. His mother rose to comfort him.
'My son,' she said, 'no one ever saw thee do deeds, or heard thee utter words, which any one could say were prompted by devils. We have seen thee, poor lad, with thy wits gone astray for a time, but all thy thoughts sought rather God's will in forbidden places, than lost the clue to them for one moment in hankering after the powers of darkness. Those days are long past; a future lies before thee. Think not of witches or of being subject to the power of witchcraft. I did evil to speak of it before thee. Let Lois come and sit by thee, and talk to thee.'
Lois went to her cousin, grieved at heart for his depressed state of mind, anxious to soothe and comfort him, and yet recoiling more than ever from the idea of ultimately becoming his wife — an idea to which she saw her aunt reconciling herself unconsciously day by day, as she perceived the English girl's power of soothing and comforting her cousin, even by the very tones of her sweet cooing voice.
He took Lois's hand.
'Let me hold it. It does me good,' said he. 'Ah, Lois, when I am by you I forget all my troubles — will the day never come when you will listen to the voice that speaks to me continually?'
'I never hear it, Cousin Manasseh,' she said, softly; 'but do not think of the voices. Tell me of the land you hope to enclose from the forest — what manner of trees grow on it?'
Thus, by simple questions on practical affairs, she led him back, in her unconscious wisdom, to the subjects on which he had always shown strong practical sense. He talked on these with all due discretion till the hour for family prayer came round, which was early in those days. It was Manasseh's place to conduct it, as head of the family; a post which his mother had always been anxious to assign to him since her husband's death. He prayed extempore; and to-night his supplications wandered off into wild, unconnected fragments of prayer, which all those kneeling around began, each according to her anxiety for the speaker, to think would never end. Minutes elapsed, and grew to quarters of an hour, and his words only became more emphatic and wilder, praying for himself alone, and laying bare the recesses of his heart. At length his mother rose, and took Lois by the hand, for she had faith in Lois's power over her son, as being akin to that which the shepherd David, playing on his harp, had over king Saul sitting on his throne. She drew her towards him, where he knelt facing into the circle, with his eyes upturned, and the tranced agony of his face depicting the struggle of the troubled soul within.
'Here is Lois,' said Grace, almost tenderly; 'she would fain go to her chamber.' (Down the girl's face the tears were streaming.) 'Rise, and finish thy prayer in thy closet.'
But at Lois's approach he sprang to his feet, — sprang aside.
'Take her away, mother! Lead me not into temptation. She brings me evil and sinful thoughts. She overshadows me, even in the presence of my God. She is no angel of light, or she would not do this. She troubles me with the sound of a voice bidding me marry her, even when I am at my prayers. Avaunt! Take her away!'
He would have struck at Lois if she had not shrunk back, dismayed and affrighted. His mother, although equally dismayed, was not affrighted. She had seen him thus before; and understood the management of his paroxysm.
'Go, Lois! the sight of thee irritates him, as once that of Faith did. Leave him to me.'
And Lois rushed away to her room, and threw herself on her bed, like a panting, hunted creature. Faith came after her slowly and heavily.
'Lois,' said she, 'wilt thou do me a favour? It is not much to ask. Wilt thou arise before daylight, and bear this letter from me to Pastor Nolan's lodgings? I would have done it myself, but mother has bidden me to come to her, and I may be detained until the time when Hota is to be hung; and the letter tells of matters pertaining to life and death. Seek out Pastor Nolan wherever he may be, and have speech of him after he has read the letter.'
'Cannot Nattee take it?' asked Lois.
'No!' Faith answered, fiercely. 'Why should she?'
But Lois did not reply. A quick suspicion darted through Faith's mind, sudden as lightning. It had never entered there before.
'Speak, Lois. I read thy thoughts. Thou wouldst fain not be the bearer of this letter?'
'I will take it,' said Lois, meekly. 'It concerns life and death, you say?'
'Yes!' said Faith, in quite a different tone of voice. But, after a pause of thought, she added: 'Then, as soon as the house is still, I will write what I have to say, and leave it here, on this chest; and thou wilt promise me to take it before the day is fully up, while there is yet time for action.'
'Yes! I promise,' said Lois. And Faith knew enough of her to feel sure that the deed would be done, however reluctantly.
The letter was written — laid on the chest; and, ere day dawned, Lois was astir, Faith watching her from between her half-closed eyelids — eyelids that had never been fully closed in sleep the livelong night. The instant Lois, cloaked and hooded, left the room, Faith sprang up, and prepared to go to her mother, whom she heard already stirring. Nearly every one in Salem was awake and up on this awful morning, though few were out of doors, as Lois passed along the streets. Here was the hastily erected gallows, the black shadow of which fell across the street with ghastly significance; now she had to pass the iron-barred gaol, through the unglazed windows of which she heard the fearful cry of a woman, and the sound of many footsteps. On she sped, sick almost to faintness, to the widow woman's where Mr. Nolan lodged. He was already up and abroad, gone, his hostess believed, to the gaol. Thither Lois, repeating the words 'for life and for death!' was forced to go. Retracing her steps, she was thankful to see him come out of those dismal portals, rendered more dismal for being in heavy shadow, just as she approached. What his errand had been she knew not; but he looked grave and sad, as she put Faith's letter into his hands, and stood before him quietly waiting, until he should read it, and deliver the expected answer. But, instead of opening it, he held it in his hand, apparently absorbed in thought. At last he spoke aloud, but more to himself than to her:
'My God! and is she then to die in this fearful delirium? It must be — can be — only delirium, that prompts such wild and horrible confessions. Mistress Barclay, I come from the presence of the Indian woman appointed to die. It seems, she considered herself betrayed last evening by her sentence not being respited, even after she had made confession of sin enough to bring down fire from heaven; and, it seems to me, the passionate, impotent anger of this helpless creature has turned to madness, for she appalls me by the additional revelations she has made to the keepers during the night — to me this morning. I could almost fancy that she thinks, by deepening the guilt she confesses, to escape this last dread punishment of all, as if, were a tithe of what she say true, one could suffer such a sinner to live. Yet to send her to death in such a state of mad terror! What is to be done?'
'Yet Scripture says that we are