The Law of Civilization and Decay. Adams Brooks

The Law of Civilization and Decay - Adams Brooks


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imitated his policy; and everything points to the conclusion that he, and those who followed him, only yielded to the same resistless force which fixed the economic capital of the world upon the Bosphorus. In the case of Constantine the operation of this force was conspicuous, for it was not only powerful enough to overcome the habit of a lifetime, but to cause him to undertake the gigantic task of building Constantinople.

      Constantine was proclaimed in Britain in 306, when only thirty-two. Six years later he defeated Maxentius, and then governed the West alone until his war with Licinius, whom he captured in 323 and afterward put to death. Thus, at fifty, he returned to the East, after an absence of nearly twenty years, and his first act was to choose Byzantium as his capital, a city nearly opposite Nicomedia.

      The sequence of events seems plain. Very soon after the insolvency of the government at Rome, the administration quitted the city and moved toward the boundary between Europe and Asia; there, after some forty years of vacillation, it settled permanently at the true seat of exchanges, for Constantinople remained the economic centre of the earth for more than eight centuries.

      Similar conclusions may be drawn from the fluctuations of the currency. At Rome the coin could not be maintained at the standard, because of adverse exchanges; but when the political and economic centres had come to coincide, at a point upon the Bosphorus, depreciation ceased, and the aureus fell no further.

      This migration of capital, which caused the rise of Constantinople, was the true opening of the Middle Ages, for it occasioned the gradual decline of the rural population, and thus brought about the disintegration of the West. Victory carried wealth to Rome, and wealth manifested its power in a permanent police; as the attack in war gained upon the defence, and individual resistance became impossible, transportation grew cheap and safe, and human movement was accelerated. Then economic competition began, and intensified as centralization advanced, telling always in favour of the acutest intellect and the cheapest labour. Soon, exchanges became permanently unfavourable, a steady drain of bullion set in to the East, and, as the outflow depleted the treasure amassed at Rome by plunder, contraction began, and with contraction came that fall of prices which first ruined, then enslaved, and finally exterminated, the native rural population of Italy.

      In the time of Diocletian, the ancient silver currency had long been repudiated, and, in his well-known edict, he spoke of prices as having risen ninefold, when reckoned in the denarii of base metal; the purchasing power of pure gold and silver had, however, risen very considerably in all the western provinces. Nor was this all. It appears to be a natural law that when social development has reached a certain stage, and capital has accumulated sufficiently, the class which has had the capacity to absorb it shall try to enhance the value of their property by legislation. This is done most easily by reducing the quantity of the currency, which is a legal tender for the payment of debts. A currency obviously gains in power as it shrinks in volume, and the usurers of Constantinople intuitively condensed to the utmost that of the Empire. After the insolvency under Elagabalus, payments were exacted in gold by weight, and as it grew scarcer its value rose. Aurelian issued an edict limiting its use in the arts; and while there are abundant reasons for inferring that silver also gained in purchasing power, gold far outstripped it. Although no statistics remain by which to establish, with any exactness, the movement of silver in comparison with commodities, the ratio between the precious metals at different epochs is known, and gold appears to have doubled between Cæsar and Romulus Augustulus.

47 B.C.goldstoodtosilver as1: 8.9
1 A.D. under Augustus,1: 9.3
100–200, Trajan to Severus,1: 9–10
310, Constantine,1: 12.5
450, Theodosius II.,1: 18

      As gold had become the sole legal tender, this change of ratio represents a diminution, during the existence of the Western Empire, of at least fifty per cent in the value of property in relation to debt, leaving altogether out of view the appreciation of silver itself, which was so considerable that the government was unable to maintain the denarius.[40]

       Resistance to the force of centralized wealth was vain. Aurelian’s attempt to reform the mints is said to have caused a rebellion, which cost him the lives of seven thousand of his soldiers; and though his policy was continued by Probus, and Diocletian coined both metals again at a ratio, expansion was so antagonistic to the interests of the monied class that, by 360, silver was definitely discarded, and gold was made by law the only legal tender for the payment of debts.[41] Furthermore, the usurers protected themselves against any possible tampering with the mints by providing that the solidus should pass by weight and not by tale; that is to say, they reserved to themselves the right to reject any golden son which contained less than one seventy-second of a pound of standard metal, the weight fixed by Constantine.[42]

      Thus, at a time when the exhaustion of the mines caused a failure in the annual supply of bullion, the old composite currency was split in two, and the half retained made to pass by weight alone, so as to throw the loss by clipping and abrasion upon the debtor. So strong a contraction engendered a steady fall of prices, a fall which tended rather to increase than diminish as time went on. But in prolonged periods of decline in the market value of agricultural products, farmers can with difficulty meet a money rent, because the sale of their crops leaves a greater deficit each year, and finally a time comes when insolvency can no longer be postponed.

      In his opening chapter Gibbon described the Empire under the Antonines as enjoying “a happy period of more than fourscore years” of peace and prosperity; and yet nothing is more certain than that this halcyon age was in reality an interval of agricultural ruin. On this point Pliny was explicit, and Pliny was a large land-owner.

       He wrote one day to Calvisius about an investment, and went at length into the condition of the property. A large estate adjoining his own was for sale, and he was tempted to buy, “for the land was fertile, rich, and well watered,” the fields produced vines and wood which promised a fair return, and yet this natural fruitfulness was marred by the misery of the husbandmen. He found that the former owner “had often seized the ‘pignora,’ or pledges [that is, all the property the tenants possessed]; and though, by so doing, he had temporarily reduced their arrears, he had left them” without the means of tilling the soil. These tenants were freemen, who had been unable to meet their rent because of falling prices, and who, when they had lost their tools, cattle, and household effects, were left paupers on the farms they could neither cultivate nor abandon. Consequently the property had suffered, the rent had declined, and for these reasons and “the general hardness of the times,” its value had fallen from five million to three million sesterces.[43]

      In another letter he explained that he was detained at home making new arrangements with his tenants, who were apparently insolvent, for “in the last five years, in spite of great concessions, the arrears have increased. For this reason most [tenants] take no trouble to diminish their debt, which they despair of paying. Indeed, they plunder and consume what there is upon the land, since they think they cannot save for themselves.” The remedy he proposed was to make no more money leases, but to farm on shares.[44]

       The tone of these letters shows that there was nothing unusual in all this. Pliny nowhere intimated that the tenants were to blame, or that better men were to be had. On the contrary, he said emphatically that in such hard times money could not be collected, and therefore the interest of the landlord was to cultivate his estates on shares, taking the single precaution to place slaves over the tenants as overseers and receivers of the crops.

      In the same way the digest referred to such arrears as habitual.[45] In still another letter to Trajan, Pliny observed, “Continuæ sterilitates cogunt me de remissionibus cogitare.”[46] Certainly these insolvent farmers could have held no better position when working on shares than before their disasters, for as bankrupts they were wholly in their creditors’ power, and could be hunted like slaves, and brought back in fetters if they fled. They were tied to the property by a debt which never could be paid, and they and their descendants were doomed to stay for ever as coloni or serfs, chattels to be devised or sold


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