Outlines of Educational Doctrine. Johann Friedrich Herbart

Outlines of Educational Doctrine - Johann Friedrich Herbart


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takes place through the reproduction of previously acquired ideas and their union with the new element, the most energetic apperception, although not necessarily the best, being effected by the ideas rising spontaneously. This topic will be treated more fully below (77). Here it suffices to say that the apperceiving attention obviously presupposes the primitive attention; otherwise apperceiving ideas would never have been formed.

      The presence in the minds of children of ideas—those supplied by instruction itself not excepted—contrary to the new representations to be mastered, acts as a hindrance or check. This very fact explains why clearness of apprehension is not gained where instruction piles up one thing upon another in too rapid succession. It is essential, therefore, in the case of beginners, so to single out each fact, to separate part from part, and to proceed step by step, that apprehension may be rendered easy for them.

      A second hindrance to attention is of a more temporary character, but may nevertheless work much mischief. It makes a vast difference whether the ideas aroused are in a state of equilibrium or not. Long sentences in speech and in books are less easily apprehended than short ones. They excite a movement of many albeit connected thoughts, which do not at once subside into their proper places. Now, just as in reading and writing pauses must be observed, which is done more easily in short than in long sentences, instruction in general must have its chosen stopping-places and resting-points at which the child may tarry as long as may be necessary. Otherwise the accumulation of thoughts will become excessive, crowding in upon what follows, and this upon the next new element, until finally the pupils arrive at a state where they no longer hear anything.

      76. The four essentials then for primitive attention are: strength of sense-impression, economy of receptivity, avoidance of harmful antitheses to existing ideas, and delay until the aroused ideas have recovered their equilibrium. But in actual teaching it will be found difficult to do justice to all of these requirements simultaneously. Sameness of presentation should not be carried too far lest the child’s receptivity be taxed too heavily. Monotony produces weariness. But a sudden change of subject frequently discloses the fact that the new is too remote from what has preceded, and that the old thoughts refuse to give way. If the change is delayed too long the lesson drags. Too little variety causes ennui. The pupils begin to think of something else, and with that their attention is gone completely.

      The teacher should by all means study literary masterpieces for the purpose of learning from great authors how they escaped these difficulties. That he may strike the right chord in the earlier stages of instruction, he should turn particularly to simple popular writers, Homer, for example, whose story-telling is, on the other hand, too general and naïve for older pupils who have lost the power to put themselves back into a past period of culture. Yet it is safe to say in general, that classic writers seldom take sudden leaps and never stand still entirely. Their method of unfolding consists in a scarcely perceptible, at any rate an always easy, advance. They dwell, indeed, long on the same thought, but nevertheless achieve, little by little, most powerful contrasts. Poor writers, on the contrary, pile up the most glaring antitheses without other than the natural result—the antagonistic ideas expel each other and the mind is left empty. The same result threatens the teacher who aims at brilliancy of presentation.

      Universally popular poems do not produce their pleasing effect by teaching something new. They portray what is already known and utter what every one feels. Ideas already possessed are aroused, expanded, condensed, and consequently put in order and strengthened. On the other hand, when defects are apperceived, e.g., misprints, grammatical blunders, faulty drawings, false notes, etc., the successive unfolding of the series of ideas is interrupted so that their interlacing cannot take place properly. Here we see how instruction must proceed and what it must avoid in order to secure interest.

      Note.—The apperceiving attention is of so great importance in instruction that a word or two more will be in place. The highest stage of this kind of attention is indicated by the words—gaze, scrutinize, listen, handle. The idea of the examined object is already present in consciousness, as is likewise the idea of the class of sense-perceptions looked for. The psychic result turns on the ensuing sense-impressions, on their contrasts, combinations, and reproductions. These are able to induce the corresponding mental states unhindered, because disturbing foreign elements have already been removed and remain excluded. Passing from this highest grade to lower degrees of attention, we find that the idea of the object is not yet—at least not prominently—present, that this itself first needs to be reproduced and made more vivid. The question arises whether this can be accomplished directly or only indirectly. In the former case the idea must be in itself strong enough; in the second it must be sufficiently united with other ideas which it is possible to arouse directly. Moreover, the obstacles to reproduction must be such that they can be overcome.

      When the apperceiving attention is once under way, it should be utilized and not disturbed. The teaching must take the promised direction until it has satisfied expectation. The solutions must correspond clearly to the problems. Everything must be connected. The attention is disturbed by untimely pauses and the presence of extraneous matter. It is also disturbed by apperceptions that bring


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