Prisons and Prayer; Or, a Labor of Love. Elizabeth Ryder Wheaton

Prisons and Prayer; Or, a Labor of Love - Elizabeth Ryder Wheaton


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       Table of Contents

      LETTER FROM THE PRISONERS AT CHESTER, ILL.

      Southern Illinois Penitentiary,

       Menard, Ill., Nov. 27, 1902.

      Dear Mother:

      We are writing you from within these dark grim walls. Although we are condemned as the outcasts of society and separated from friends and loved ones and continually laboring under great mental strain and worry, still there is no pain or sorrow great enough to destroy our happiness in our thoughts of you. Your love and thoughtfulness for us and our spiritual welfare is a priceless jewel that all the wealth of the world cannot buy nor sorrow rob us of. No, never. Although the world has condemned and despised us, but we know that there is one—if only one—that loves even the outcasts.

      Several of your boys have gone from here since you were among us. Some have crossed to the beyond; others to blessed freedom. Still a greater number are left here with fondest recollections of all you have done for us, which is one of the greatest among our causes for thanksgiving. It is hardly necessary to say, Remember us. We all remain your sons until death.

      Your Boys of Chester, Illinois.

      An extract from a report of the Chaplain of the Southern Illinois Penitentiary will be of interest:

      Chester, Ill.

      To the Honorable Board of Commissioners,

      Chester, Ill.

      Gentlemen:

      I take pleasure in making a report of my first year's work as Chaplain.

      The regular chapel services have been held every Sunday at 9:40 a. m. The chapel has been well filled at all regular services and crowded on special occasions. The attendance at religious services is voluntary, but most prisoners consider it a privilege to attend.

      The words of encouragement I have received from prisoners in conversation and by letter make me feel that good is being accomplished. More than one hundred men have given me their names as Christians or seekers of religion.

      I attend all calls made by the prisoners during the week and visit one cell house each Sunday evening.

      My visits are so planned that I see each prisoner in his cell at least twice a month and give him a chance to make his requests known.

      The men have been urged to study the Bible and have been furnished tracts and other helps in Bible study. I have been astonished in making my rounds to find so many men reading the Bible. One hundred and fifty new Bibles have been purchased during the year. Six hundred Sunday-school quarterlies have been furnished the prisoners each quarter during the year and they have been urged to keep in touch with the outside world by studying these lessons. The Sunday-school lesson is read every Sunday as a scripture lesson and comments are made upon it.

      The sick in the hospital and the shut-in prisoners in the cell houses are visited daily and are supplied with books and papers. Some of them read a book each day.

      The Murphy Temperance Pledge has been furnished and more than five hundred prisoners have signed the pledge. If the saloons could be closed out poor-houses, jails and prisons would soon be almost empty.

      Respectfully submitted,

      W. N. Rutledge, Chaplain.

      SUICIDE OF A PRISONER.

      While on my way to the State Prison at Chester, Illinois, in the year 1888 (if I remember rightly) I was especially impressed by the sad appearance of a fellow-passenger, a mother, accompanied by three children. I was sure that she was in deep trouble. I said to my helper, "Mary, that woman is going to the Penitentiary." She said, "How do you know?" I answered. "I feel sure of it and I will convince you that I am right."

      Having entered into conversation with the woman, I assisted her as I found opportunity in caring for her children. When I asked her where she was going, she said, "I am going to Chester." I said, "I, too, am going to Chester and will gladly assist you in getting off with the children."

      At the station we parted, but the next morning, which was the Sabbath, as I passed through the guard-room of the State Prison I saw this woman talking to her husband, who was a prisoner. She sat beside him and he was holding one of the children and she had another in her arms. The third was playing near by. All were too young to know of the sorrow that had come to their home, or the shame that had fallen upon them. They were with papa and mamma and felt safe and happy. Alas! how little they knew how soon they were to be left fatherless!

      I passed on and was busy during the entire day for I had the liberty of the prison and the privilege of working among the prisoners. So busy was I that for the time being I had lost sight of that poor wife and mother, but only the next morning the Chaplain called for me and said, "Sister Wheaton, I have oh, such a sad task before me this morning! I wish you would do it for me." I said, "Chaplain, I will try. I am willing to do anything that I can to help you." And then he said, "Do you remember the man and woman you saw yesterday in the guard-room talking?" I said, "Yes; I remember them well; I met the woman on the train on my way here." He replied, "Well, that man was so heart-broken at the thought of parting with his wife and children that he asked her to promise him that if he should die in the prison she would have him brought home for burial. She promised him she would do so and last night that poor man committed suicide in his cell and now someone must go and tell that woman of her husband's death." I said, "Chaplain, that is a hard thing to do, but I will try." He said, "I wish you would—being a woman you can comfort her better than I could." Well, I went along the hall until I came to the door of the room she occupied, for, she too, as well as myself, was a guest of the kind warden's wife. I opened the door softly and looked in. In memory I can see her yet as she sat with one child in her lap while the other two little ones were playing around her knee. She was softly singing some old country tune. As I looked my heart failed me. I turned away in sorrow and returned to the Chaplain and said, "Chaplain, I cannot do it. I cannot break that poor woman's heart. I just can't tell her," and he said, "Then I will have to do it. Someone must tell her," and so he broke the message as best he could. Never will I forget the anguish of that poor woman's heart as she wept out her grief and suffering! I tried to comfort her as best I could. I took the same train with her as she started for home with her husband's body in the baggage coach ahead. As best I could I ministered to her and those poor helpless children as long as our journey carried us over the same road and when I changed cars I tried to utter some words of comfort, but oh, friends, what could I say, what could I do? Only the sympathy of the loving Savior could reach her case and I left her, never to meet her again on this side, but oh, may we not hope that in some way God found a way to have mercy upon that poor, misjudged man and that those loved ones may meet again where no mistakes will be made by judge or jury? For many believed that poor man to be innocent of the crime with which he was charged. If I remember rightly a barn had been burned and he had been accused of setting it on fire and had been convicted through purely circumstantial evidence. Brokenhearted over his disgrace and the thought of again being separated from wife and children, the poor man made a rope of the bed-clothing in his cell and used it to take his own life.

      "I HAVE NO FRIENDS."

      On the 4th of July, 1903, I was in the Ohio Penitentiary at Columbus. Officers and chaplain were kind, as usual. After holding services in the hospital, I held service with the men under death sentence; then went to the prison-yard where all the others were having a holiday. There the Chaplain assisted Sister Taylor and myself to hold services in the open air. Many seemed glad to get the message of love in song and prayer and preaching and many came to shake hands with us, while singing the closing hymn.

      One


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