Prisons and Prayer; Or, a Labor of Love. Elizabeth Ryder Wheaton
not a statesman, in the ordinary use of those terms. He was rather a great religious pioneer. He blazed pathways through unknown moral wilds, and left the work of organization mainly to those who might follow after." Such, in her field of labor, has largely been the work of Mother Wheaton.
No place has been far enough away, no stockade hard enough to reach, no day warm enough or cold enough or stormy enough, no prison official or stockade captain sufficiently abusive, to discourage her when she felt that the Master bade her go forward.
With a burning love for all the sinful and all the needy, she has gone from north to south and from east to west, seeking the lost as one seeks for hidden treasure. Through nights of weariness and days of toil she has sought them and loved them and wept over them, man or woman or child, as a mother weeps over and loves her own. She has borne their burdens and shared their sorrows—ever bringing to them the cheering word, the testimony or inspiring song, the faithful warning, the earnest prayer, the plain gospel message, the hearty hand-clasp, the loving "God bless you."
We believe and pray that these pages may be greatly used of God to reach thousands of hearts and stir up many to carry forward the work so dear to her, when "Mother Wheaton" has crossed over to meet those that are waiting to welcome her on the other side.
Yours, in Jesus' love,
Etta E. Shaw.
S. B. Shaw.
Chicago, Ill., 1906.
"Pray for my soul. More things are wrought by prayer Than this world dreams of. Wherefore, let thy voice Rise like a fountain for me night and day. For what are men better than sheep or goats That nourish a blind life within the brain, If, knowing God, they lift not the hands of prayer Both for themselves and those who call them friend? For so the whole round earth is every way Bound by gold chains about the feet of God."
—Tennyson.
Prisons and Prayer
OR
A LABOR OF LOVE.
CHAPTER I.
Biography and Call to the Work.
I was born May 10, 1844, in Wayne County, Ohio. My parents, John and Mary Van Nest Ryder, were honest, hard working people, and were earnest Christians. One year after my birth, my father died, leaving my mother with five little children—three boys and two girls. Mother married again and had two children. The little girl was buried the day before mother died. My half-brother, J. P. Thompson, still lives in Ohio. Five years after my father's death my mother followed him to the better land, and I, with the rest, was left an orphan. Well do I remember the night my mother died. She was so troubled about leaving her children alone in the world, but continued long in earnest prayer until she had the assurance that God would care for them, and then she sang the old-time hymn,
"There is a fountain filled with blood, Drawn from Immanuel's veins,"
and went shouting home to glory. What a lasting impression is made on a child's heart by the life or death of a godly father or mother!
By mother's death I was almost crazed with grief and could not be comforted. At her grave I was separated from my brothers and sister, and went to live with a family to whom mother had given me before her death. Some time after this, the family moving away, I went to live with my grandparents, under whose careful religious training I remained until married. I received little education, as my opportunities were very limited.
From my earliest recollection I was deeply convicted of sin. This conviction followed me until at the age of twelve years I gave my heart to God and received the witness that I was His child. I united with the people called Methodists and tried to walk in the light I had, until God called me into His vineyard.
MARRIAGE.
At the age of eighteen I was married to Mr. J. A. Wheaton. We lived happily together, but in two years I was called to give up not only my dear husband, but also our little baby boy. They were buried in one grave, and I was again left alone in the world. O my breaking heart! I was in despair! I did not know then God's wonderful comforting power as I now do. I was scarcely more than a nominal Christian, a fashionable proud woman, moving in high society, left to face the battle of life alone. To try to drown my sorrow I rushed deeper into society and fashion—only to be plunged into deeper despair. What I suffered during those years is beyond the power of tongue or pen to describe. My anguish of heart and mind were so great that at times reason almost tottered on its throne. And had it not been for the goodness and mercy of God in sending me timely aid through true Christian friends, I should never have been able to have triumphed over it all.
Soon after I was converted, I felt the call of God to His service. I longed to be a missionary. My heart especially went out to the colored people and the Indians, and to the poor unfortunate ones of my own sex. Their sufferings touched my heart, and it was this class with which I did some of my first prison and missionary work in after years. But in those days there was very little encouragement to a woman to do such work. O how those who are called of God now should appreciate their privileges!
Though hindered and discouraged, this call did not leave me. I lived in the church for years, always doing my part in church work. I was proud and vain, but knew no better; yet I longed to be all the Lord's.
SANCTIFICATION.
Several years after my conversion I heard of holiness or entire consecration to God, and the baptism of the Holy Spirit for service. After this, for about ten years, I was under conviction for a clean heart, seeking for a while and then growing careless, receiving little help from the formal professors around me. As I counted the cost, at times it seemed too great. I knew it meant to give up fashionable society, home, friends, reputation and all: and to take the way of the lowly Nazarene. I heard at this time of a holiness meeting about forty miles from home, which I attended. Here I heard the pure gospel preached, and light shone upon my soul. I saw that none but the pure in heart could see God in peace. After wrestling in prayer until about three o'clock in the morning, I seemed held by an invisible power, pure and holy, and was so filled with awe that I feared to speak or move. Soon I heard a wonderful sound, soft, sweet and soothing, like the rustle of angels' wings. Its holy influence pervaded my whole being; a sound not of earth, but distinctly audible to both myself and the sister who was in the same room! I listened enraptured. I feared it was death, and my breath grew shorter and shorter. I did not move nor open my eyes. Presently Jesus stood before me, and O the wonderful look of love—so far above the love of mortals, so humble, meek and pleading! In the tender voice of the Holy Spirit came these words: "Can you give up all and follow me? Lay your weary, aching head upon my breast. I will never leave you nor forsake you. Lo, I am with you alway even unto the end of the world." I was enabled by the Holy Spirit to say, "Yes, Lord Jesus." I knew it was Jesus. When I said "Yes, Lord," the power of God fell upon me, soul and body, and I was bathed in a sea of glory. When I had recovered from my rapture, Jesus had vanished as silently as He came; but the blessing and power remained. The sister whispered and asked, "Did you hear that sound?" And then she told me that this was for my benefit. This occurred November 11, 1883. That day the people looked at me and wondered, seeing the great change God had wrought in me by His power. The night following we had an all-night meeting. Again God spoke to me by His Holy Spirit, saying, "Go and honor my Son's name, and I will go with you." I prayed, "O Lord, if this is Thy voice, speak once more." The same words came again. I obeyed and God did most wonderfully reveal Himself to me. I knew I was called to His service and to work for lost