The Sea: Its Stirring Story of Adventure, Peril, & Heroism (Vol. 1-4). Frederick Whymper
laundry work;94 or “You wantee glub (grub); me sabee (know) one shop all same Englische belly good.” Or, perhaps, he has met a Chinaman accompanying a coffin home, and yet looking quite happy and jovial. Not knowing that it is a common custom to present coffins to relatives during lifetime, he inquires, “Who’s dead, John?” “No man hab die,” replies the Celestial, “no man hab die. Me makee my olo fader cumsha. Him likee too muchee, countoo my number one popa, s’pose he die, can catchee,” which freely translated is—“No one is dead. It is a present from me to my aged father, with which he will be much pleased. I esteem my father greatly, and it will be at his service when he dies.” How one of the common names for a foreigner, especially an Englishman, is “I say,” which derived its use simply from the Chinese hearing our sailors and soldiers frequently ejaculate the words when conversing, as for example, “I say, Bill, there’s a queer-looking pigtail!” The Chinese took it for a generic name, and would use it among themselves in the most curious way, as for example, “A red-coated I say sent me to buy a fowl;” or “Did you see a tall I say here a while ago?” The application is, however, not more curious than the title of “John” bestowed on the Chinaman by most foreigners as a generic distinction. Less flattering epithets used to be freely bestowed on us, especially in the interior, such as “foreign devil,” “red-haired devil,” &c. The phrase Hungmaou, “red-haired,” is applied to foreigners of all classes, and arose when the Dutch first opened up trade with China. A Chinese work, alluding to their arrival, says, “Their raiment was red, and their hair too. They had bluish eyes, deeply sunken in their head, and our people were quite frightened by their strange aspect.”
Jack will have to tell how many strange anomalies met his gaze. For example, in launching their junks and vessels, they are sent into the water sideways. The horseman mounts on the right side. The scholar, reciting his lesson, turns his back on his master. And if Jack, or, at all events one of his superior officers, goes to a party, he should not wear light pumps, but as thick solid shoes as he can get; white lead is used for blacking. On visits of ceremony, you should keep your hat on; and when you advance to your host, you should close your fists and shake hands with yourself. Dinners commence with sweets and fruits, and end with fish and soup. White is the funereal colour. You may see adults gravely flying kites, while the youngsters look on; shuttlecocks are battledored by the heel. Books begin at the end; the paging is at the bottom, and in reading, you proceed from right to left. The surname precedes the Christian name. The fond mother holds her babe to her nose to smell it—as she would a rose—instead of kissing it.
What yarns he will have to tell of pigtails! How the Chinese sailor lashes it round his cap at sea; how the crusty pedagogue, with no other rod of correction, will, on the spur of the moment, lash the refractory scholar with it; and how, for fun, a wag will tie two or three of his companions’ tails together, and start them off in different directions! But he will also know from his own or others’ experiences that the foreigner must not attempt practical jokes upon John Chinaman’s tail. “Noli me tangere,” says Dr. Milne, “is the order of the tail, as well as of the thistle.”
Now that most of the restrictions surrounding foreigners in Japan have been removed, and that enlightened people—the Englishmen of the Pacific in enterprise and progress—have taken their proper place among the nations of the earth, visits to Japan are commonly made by even ordinary tourists making the circuit of the globe, and we shall have to touch there again in another “voyage round the world” shortly to follow. The English sailors of the Royal Navy often have an opportunity of visiting the charming islands which constitute Japan. Its English name is a corruption of Tih-punquo—Chinese for “Kingdom of the Source of the Sun.” Marco Polo was the first to bring to Europe intelligence of the bright isles, whose Japanese name, Nipon or Niphon, means literally “Sun-source.”
On the way to Yokohama, the great port of Japan, the voyager will encounter the monsoons, the north-east version of which brings deliciously cool air from October to March, while the south-west monsoon brings hot and weary weather. On the way Nagasaki, on the island of Kiusiu, will almost certainly be visited, which has a harbour with a very narrow entrance, with hills running down to the water’s edge, beautifully covered with luxuriant grass and low trees. The Japanese have planted batteries on either side, which would probably prevent any vessel short of a strong ironclad from getting in or out of the harbour. The city has a population at least of 150,000. There are a number of Chinese restricted to one quarter, surrounded by a high wall, in which is a heavy gate, that is securely locked every night. Their dwellings are usually mean and filthy, and compare very unfavourably with the neat, clean, matted dwellings of the Japanese. The latter despise the former; indeed, you can scarcely insult a native more than to compare him with his brother of Nankin. The Japanese term them the Nankin Sans.
The island of Niphon, on which Yokohama is situated, is about one hundred and seventy miles long by seventy broad, while Yesso is somewhat longer and narrower. Japan really became known to Europe through Fernando Mendez Pinto, a Portuguese who was shipwrecked there in 1549. Seven years later the famous Jesuit, Francis Xavier, introduced the Catholic faith, which for a long time made great progress. But a fatal mistake was made in 1580, when an embassy was sent to the Pope with presents and vows of allegiance. The reigning Tycoon95 had his eyes opened by this act, and saw that to profess obedience to any spiritual lord was to weaken his own power immeasurably. The priests of the old religions, too, complained bitterly of the loss of their flocks, and the Tycoon determined to crush out the Christian faith. Thousands upon thousands of converts were put to death, and the very last of them are said to have been hurled from the rock of Papenberg, at Nagasaki, into the sea. In 1600, William Adams, an English sailor on a Dutch ship, arrived in the harbour of Bungo, and speedily became a favourite with the Tycoon, who, through him, gave the English permission to establish a trading “factory” on the island of Firando. This was later on abandoned, but the Dutch East India Company continued the trade on the same island, under very severe restrictions. The fire-arms and powder on their ships were taken from them immediately on arrival, and only returned when the ships were ready for sea again.
YOKOHAMA.
Yokohama, the principal port, stands on a flat piece of ground, at the wide end of a valley, which runs narrowing up for several miles in the country. The site was reclaimed from a mere swamp by the energy of the Government; and there is now a fine sea-wall facing the sea, with two piers running out into it, on each of which there is a custom-house. The average Japanese in the streets is clothed in a long thin cotton robe, open in front and gathered at the waist by a cloth girdle. This constitutes the whole of his dress, save a scanty cloth tied tightly round the loins, cotton socks and wooden clogs. The elder women look hideous, but some of their ugliness is self-inflicted, as it is the fashion, when a woman becomes a wife, to draw out the hair of her eyebrows and varnish her teeth black! Their teeth are white, and they still have their eyebrows, but are too much prone to the use of chalk and vermilion on their cheeks. Every one is familiar with the Japanese stature—under the general average—for there are now a large number of the natives resident in London.
Jack will soon find out that the Japanese cuisine is most varied. Tea and sacki, or rice beer, are the only liquors used, except, of course, by travelled, Europeanised, or Americanised Japanese. They sit on the floor, squatting on their heels in a manner which tires Europeans very rapidly, although they look as comfortable as possible. The floor serves them for chair, table, bed, and writing-desk. At meals there is a small stand, about nine inches high, by seven inches square, placed before each individual, and on this is deposited a small bowl, and a variety of little dishes. Chopsticks are used to convey the food to their mouths. Their most common dishes are fish boiled with onions, and a kind of small bean, dressed with oil; fowls stewed and cooked in all ways; boiled rice. Oil, mushrooms, carrots, and various bulbous roots, are greatly used in making up their dishes. In the way of a bed in summer, they merely lie down on the mats, and put a wooden pillow under their heads; but in winter indulge in warm quilts, and have brass pans of charcoal at the feet. They are very cleanly, baths being used constantly, and the public bath-houses being open to the street. Strangely enough, however, although so particular in bodily cleanliness, they never wash their clothes, but wear them till they almost drop to pieces. A gentleman