The Aquarian Gospel of Jesus the Christ. Levi H. Dowling
every span of ground he leaves his footprints clearly cut, which all can see and be assured that he, their master went that way.
17. Men comprehend the inner life by what they see and do. They come to God through ceremonies and forms.
18. And so when you would make men know that sins are washed away by purity in life, a rite symbolic may be introduced.
19. In water wash the bodies of the people who would turn away from sin and strive for purity in life.
20. This rite of cleansing is a preparation rite and they who thus are cleansed comprise the Church of Purity.
21. And you shall say, You men of Israel, hear; Reform and wash; become the sons of purity, and you shall be forgiven.
22. This rite of cleansing and this church are but symbolic of the cleansing of the soul by purity in life, and of the kingdom of the soul, which does not come from outward show, but is the church within.
23. Now, you may never point the way and tell the multitudes to do what you have never done; but you must go before and show the way.
24. You are to teach that men must wash; so you must lead the way, your body must be washed, symbolic of the cleansing of the soul.
25. John said, Why need I wait? May I not go at once and wash?
26. Matheno said, 'Tis well, and then they went down to the Jordan ford, and east fo Jericho, just where the hosts of Israel crossed when first they entered Canaan, they tarried for a time.
27. Matheno taught the harbinger, and he explained to him the inner meaning of the cleansing rite and how to wash himself and how to wash the multitude.
28. And in the river Jordan John was washed; then they returned unto the wilderness.
29. Now in Engedi's hills Matheno's work was done and he and John went down to Egypt. They rested not until they reached the temple of Sakara in the valley of the Nile.
30. For many years Matheno was a master in this temple of the Brotherhood, and when he told about the life of John and of his mission to the sons of men, the hierophant with joy received the harbinger and he was called the Brother Nazarite.
31. For eighteen years John lived and wrought within these temple gates; and here he conquered self, became a master mind and learned the duties of the harbinger.
Chapter 16
1. The home of Joseph was on Marmion Way in Nazareth; here Mary taught her son the lessons of Elihu and Salome.
2. And Jesus greatly loved the Vedic and the Avesta; but more than all he loved to read the Psalms of David and the pungent words of Solomon.
3. The Jewish books of prophecy were his delight; and when he reached his seventh year he needed not the books to read, for he had fixed in memory every word.
4. Joachim and his wife, grandparents of child Jesus, made a feast in honour of the child, and all their near of kin were guests.
5. And Jesus stood before the guests and said, I had a dream, and in my dream I stood before a sea, upon a sandy beach.
6. The waves upon the sea were high; a storm was raging on the deep.
7. Some one gave me a wand. I took the wand and touched the sand, and every grain of sand became a living thing; the beach was all a mass of beauty and of song.
8. I touched the waters at my feet, and they were changed to trees, and flowers, and singing birds, and every thing was praising God.
9. And some one spoke, I did not see the one who spoke, I heard the voice, which said, There is no death.
10. Grandmother Anna loved the child; she laid her hand on Jesus' head and said, I saw you stand beside the sea; I saw you touch the sand and waves; I saw them turn to living things and then I knew the meaning of the dream.
11. The sea of life rolls high; the storms are great. The multitude of men are idle, listless, waiting, like dead sand upon the beach.
12. Your wand is truth. With this you touch the multitudes, and every man becomes a messenger of holy light and life.
13. You touch the waves upon the sea of life; their turmoils cease; the very winds become a song of praise.
14. There is no death, because the wand of truth can change the dryest bones to living things, and bring the loveliest flowers from stagnant ponds, and turn the most discordant notes to harmony and praise.
15. Joachim said, My son, today you pass the seventh milestone of your way of life, for you are seven years of age, and we will give to you, as a remembrance of this day, whatever you desire; choose that which will afford you most delight.
16. And Jesus said, I do not want a gift, for I am satisfied. If I could make a multitude of children glad upon this day I would be greatly pleased.
17. Now, there are many hungry boys and girls in Nazareth who would be pleased to eat with us this feast and share with us the pleasures of this day.
18. The richest gift that you can give to me is your permission to go out and find these needy ones and bring them here that they may feast with us.
19. Joachim said, 'Tis well; go out and find the needy boys and girls and bring them here; we will prepare enough for all.
20. And Jesus did not wait; he ran; he entered every dingy hut and cabin of the town; he did not waste his words; he told his mission everywhere. 21. And in a little time one hundred and three-score of happy, ragged boys and girls were following him up Marmion Way.
22. The guests made way; the banquet hall was filled with Jesus' guests, and Jesus and his mother helped to serve.
23. And there was food enough for all, and all were glad; and so the birthday gift of Jesus was a crown of righteousness.
Chapter 17
1. Now, Rabbi Barachia of the synagogue of Nazareth, was aid to Mary in the teaching of her son.
2. One morning after service in the synagogue the rabbi said to Jesus as he sat in silent thought, Which is the greatest of the Ten Commands?
3. And Jesus said, I do not see a greatest of the Ten Commands. I see a golden cord that runs through all the Ten Commands that binds them fast and makes them one.
4. This cord is love, and it belongs to every word of all the Ten Commands.
5. If one is full of love he can do nothing else than worship God; for God is love.
6. If one is full of love, he cannot kill; he cannot falsely testify; he cannot covet; can do naught but honour God and man. 7. If one is full of love he does not need commands of any kind.
8. And Rabbi Barachia said, Your words are seasoned with the salt of wisdom that is from above. Who is the teacher who has opened up this truth to you.
9. And Jesus said, I do not know that any teacher opens up this truth for me. It seems to me that truth was never shut; that it was always opened up, for truth is one and it is everywhere.
10. And if we open up the windows of our minds the truth will enter in and make herself at home; for truth can find her way through any crevice, any window, any open door.
11. The rabbi said, What hand is strong enough to open up the windows and the doors of mind so truth can enter in?
12. And Jesus said, It seems to me that love, the golden cord that binds the Ten Commands in one, is strong enough to open any human door so that the truth can enter in and cause the heart to understand.
13. Now, in the evening Jesus