The Mastery of Success. Thorstein Veblen

      CHAPTER XXXIII.

       Table of Contents

      THE MISCEGENATION HOAX.—A GREAT LITERARY SELL.—POLITICAL HUMBUGGING.—TRICKS OF THE WIRE-PULLERS.—MACHINERY EMPLOYED TO RENDER THE PAMPHLET NOTORIOUS.—WHO WERE SOLD AND HOW IT WAS DONE.

      Some persons say that “all is fair in politics.” Without agreeing with this doctrine, I nevertheless feel that the history of Ancient and Modern Humbugs would not be complete without a record of the last and one of the most successful of known literary hoaxes. This is the pamphlet entitled “Miscegenation,” which advocates the blending of the white and black races upon this continent, as a result not only inevitable from the freeing of the negro, but desirable as a means of creating a more perfect race of men than any now existing. This pamphlet is a clever political quiz; and was written by three young gentlemen of the “World” newspaper, namely. D. G. Croly, George Wakeman, and E. C. Howell.

      The design of “Miscegenation” was exceedingly ambitious, and the machinery employed was probably among the most ingenious and audacious ever put into operation to procure the indorsement of absurd theories, and give the subject the widest notoriety. The object was to so make use of the prevailing ideas of the extremists of the Anti-Slavery party, as to induce them to accept doctrines which would be obnoxious to the great mass of the community, and which would, of course, be used in the political canvass which was to ensue. It was equally important that the “Democrats” should be made to believe that the pamphlet in question emanated from a “Republican” source. The idea was suggested by a discourse delivered by Mr. Theodore Tilton, at the Cooper Institute, before the American Anti-Slavery Society, in May 1863, on the negro, in which that distinguished orator argued, that in some future time the blood of the negro would form one of the mingled bloods of the great regenerated American nation. The scheme once conceived, it began immediately to be put into execution. The first stumbling-block was the name “amalgamation,” by which this fraternizing of the races had been always known. It was evident that a book advocating amalgamation would fall still-born, and hence some new and novel word had to be discovered, with the same meaning, but not so objectionable. Such a word was coined by the combination of the Latin miscere, to mix, and genus, race: from these, miscegenation—a mingling of the races. The word is as euphonious as “amalgamation,” and much more correct in meaning. It has passed into the language, and no future dictionary will be complete without it. Next, it was necessary to give the book an erudite appearance, and arguments from ethnology must form no unimportant part of this matter. Neither of the authors being versed in this science, they were compelled to depend entirely on encyclopedias and books of reference. This obstacle to a New York editor or reporter was not so great as it might seem. The public are often favored in our journals with dissertations upon various abstruse matters by men who are entirely ignorant of what they are writing about. It was said of Cuvier that he could restore the skeleton of an extinct animal if he were only given one of its teeth, and so a competent editor or reporter of a city journal can get up an article of any length on any given subject, if he is only furnished one word or name to start with. There was but one writer on ethnology distinctly known to the authors, which was Prichard; but that being secured, all the rest came easily enough. The authors went to the Astor Library and secured a volume of Prichard’s works, the perusal of which of course gave them the names of many other authorities, which were also consulted; and thus a very respectable array of scientific arguments in favor of Miscegenation were soon compiled. The sentimental and argumentative portions were quickly suggested from the knowledge of the authors of current politics, of the vagaries of some of the more visionary reformers, and from their own native wit.

      The book was at first written in a most cursory manner the chapters got up without any order or reference to each other, and afterward arranged. As the impression sought to be conveyed was a serious one, it would clearly not do to commence with the extravagant and absurd theories to which it was intended that the reader should gradually be led. The scientific portion of the work was therefore given first, and was made as grave and terse and unobjectionable as possible; and merely urged, by arguments drawn from science and history, that the blending of the different races of men resulted in a better progeny. As the work progressed, they continued to “pile on the agony,” until, at the close, the very fact that the statue of the Goddess of Liberty on the Capitol, is of a bronze tint, is looked upon as an omen of the color of the future American!

      “When the traveler approaches the City of Magnificent Distances,” it says, “the seat of what is destined to be the greatest and most beneficent power on earth, the first object that will strike his eye will be the figure of Liberty surmounting the Capitol; not white, symbolizing but one race, nor black, typifying another, but a statue representing the composite race, whose sway will extend from the Atlantic to the Pacific Ocean, from the Equator to the North Pole—the Miscegens of the Future.”

      The Book once written, plans were laid to obtain the indorsement of the people who were to be humbugged. It was not only necessary to humbug the members of the Reform and Progressive party, but to present—as I have before said—such serious arguments that Democrats should be led to believe it as a bona fide revelation of the “infernal” designs of their antagonists. In both respects there was complete success. Although, of course, the mass of the Republican leaders entirely ignored the book, yet a considerable number of Anti-Slavery men, with more transcendental ideas, were decidedly “sold.” The machinery employed was exceedingly ingenious. Before the book was published, proof-copies were furnished to every prominent abolitionist in the country, and also to prominent spiritual mediums, to ladies known to wear Bloomers, and to all that portion of our population who are supposed to be a little “soft” on the subject of reform. A circular was also enclosed, requesting them, before the publication of the book, to give the author the benefit of their opinions as to the value of the arguments presented, and the desirability of the immediate publication of the work; to be inclosed to the American News Company, 121 Nassau street, New York—the agents for the publishers. The bait took. Letters came pouring in from all sides, and among the names of prominent persons who gave their indorsements were Albert Brisbane, Parker Pillsbury, Lucretia Mott, Sarah M. Grimke, Angelina G. Weld, Dr. J. McCune Smith, Wm. Wells Brown. Mr. Pillsbury was quite excited over the book, saying; “Your work has cheered and gladdened a winter-morning, which I began in cloud and sorrow. You are on the right track. Pursue it, and the good God speed you.” Mr. Theodore Tilton, upon receiving the pamphlet, wrote a note promising to read it, and to write the author a long and candid letter as soon as he had time; and saying, that the subject was one to which he had given much thought. The promised letter, I believe, however, was never received; probably because, on a careful perusal of the book, Mr. Tilton “smelt a rat.” He might also have been influenced by an ironical paragraph relating to himself, and arguing that, as he was a “pure specimen of the blonde,” and “when a young man was noted for his angelic type of feature,” his sympathy for the colored race was accounted for by the natural love of opposites. Says the author with much gravity:

      “The sympathy Mr. Greeley, Mr. Phillips and Mr. Tilton feel for the negro is the love which the blonde bears for the black; it is the love of race, a sympathy stronger to them than the love they bear to woman. It is founded upon natural law. We love our opposites. It is the nature of things that we should do so, and where Nature has free course, men like