The Mastery of Success. Thorstein Veblen
Apollonius was by no means an ultra peace man, for he strongly advocated the shaving and clothing of the Ethiopians, and their thorough chastisement when they refused to be combed and purified.
When Domitian grasped at the imperial sceptre, the great Tyanean sided with his rival, Nerva, and having for this offence been seized and cast into prison, suddenly vanished from sight and reappeared on the instant at Puteoli, one hundred and fifty miles away. The distinguished Mr. Jewett, of Colorado, is the only instance of similar rapidity of locomotion known to us in this country and time.
After taking breath at Puteoli, the sage resumed his travels and revisited Greece, Asia Minor, etc. At Ephesus he established his celebrated school, and then, once more returning to Crete, happened to give his old friends, the Cretans, great offence, and was shut up in the temple Dictymna to be devoured by famished dogs; but the next morning was found perfectly unharmed in the midst of the docile animals, who had already made considerable progress in the Pythagorean philosophy, and were gathered around the philosopher, seated on their hind legs, with open mouths and lolling tongues, intently listening to him while he lectured them in the canine tongue. So devoted had they become to their eloquent instructor, and so enraged were they at the interruption when the Cretans re-opened the temple, that they rushed out upon the latter and made a breakfast of a few of the leading men.
This is one of the last of the remarkable incidents that we find recorded of the mighty Apollonius. How he came to his end is quite uncertain, but some veracious chroniclers declare that he simply dried up and blew away. Others aver that he lived to the good old age of ninety-seven, and then quietly gave up the ghost at Tyana, where a temple was dedicated to his memory.
However that may be, he was subsequently worshiped with divine honors, and so highly esteemed by the greatest men of after days, that even Aurelian refused to sack Tyana, out of respect to the philosopher’s ashes.
Dion Cassius, the historian, records one of the most remarkable instances of his clairvoyance or second sight. He states that Apollonius, in the midst of a discourse at Ephesus, suddenly paused, and then in a different voice, exclaimed, to the astonishment of all:—“Have courage, good Stephanus! Strike! strike! Kill the tyrant!” On that same day, the hated Domitian was assassinated at Rome by a man named Stephanus. The humdrum interpretation of this “miracle” is simply that Apollonius had a foreknowledge of the intended attempt upon the tyrant’s life.
Long afterwards, Cagliostro claimed that he had been a fellow-traveler with Apollonius, and that his mysterious companion, the sage Athlotas, was the very same personage, who, consequently, at that time, must have reached the ripe age of some 1784 years—a lapse of time beyond the memory of even “the oldest inhabitant,” in these parts, at least!
THE END.
Benjamin Franklin
The Autobiography
CHIEF EVENTS IN FRANKLIN'S LIFE
INTRODUCTORY NOTE
Benjamin Franklin was born in Milk Street, Boston, on January 6, 1706. His father, Josiah Franklin, was a tallow chandler who married twice, and of his seventeen children Benjamin was the youngest son. His schooling ended at ten, and at twelve he was bound apprentice to his brother James, a printer, who published the "New England Courant." To this journal he became a contributor, and later was for a time its nominal editor. But the brothers quarreled, and Benjamin ran away, going first to New York, and thence to Philadelphia, where he arrived in October, 1723. He soon obtained work as a printer, but after a few months he was induced by Governor Keith to go to London, where, finding Keith's promises empty, he again worked as a compositor till he was brought back to Philadelphia by a merchant named Denman, who gave him a position in his business. On Denman's death he returned to his former trade, and shortly set up a printing house of his own from which he published "The Pennsylvania Gazette," to which he contributed many essays, and which he made a medium for agitating a variety of local reforms. In 1732 he began to issue his famous "Poor Richard's Almanac" for the enrichment of which he borrowed or composed those pithy utterances of worldly wisdom which are the basis of a large part of his popular reputation. In 1758, the year in which he ceased writing for the Almanac, he printed in it "Father Abraham's Sermon," now regarded as the most famous piece of literature produced in Colonial America.
Meantime Franklin was concerning himself more and more with public affairs. He set forth a scheme for an Academy, which was taken up later and finally developed into the University of Pennsylvania; and he founded an "American Philosophical Society" for the purpose of enabling scientific men to communicate their discoveries to one another. He himself had already begun his electrical researches, which, with other scientific inquiries, he carried on in the intervals of money-making and politics to the end of his life. In 1748 he sold his business in order to get leisure for study, having now acquired comparative wealth; and in a few years he had made discoveries that gave him a reputation with the learned throughout Europe. In politics he proved very able both as an administrator and as a controversialist; but his record as an office-holder is stained by the use he made of his position to advance his relatives. His most notable service in home politics was his reform of the postal system; but his fame as a statesman rests chiefly on his services in connection with the relations of the Colonies with Great Britain, and later with France. In 1757 he was sent to England to protest against the influence of the Penns in the government of the colony, and for five years he remained there, striving to enlighten the people and the ministry of England as to Colonial conditions. On his return to America he played an honorable part in the Paxton affair, through which he lost his seat in the Assembly; but in 1764 he was again despatched to England as agent for the colony, this time to petition the King to resume the government from the hands of the proprietors. In London he actively opposed the proposed Stamp Act, but lost the credit for this and much of his popularity through his securing for a friend the office of stamp agent in America. Even his effective work in helping to obtain the repeal of the act left him still a suspect; but he continued his efforts to present the case for the Colonies as the troubles thickened toward the crisis of the Revolution. In 1767 he crossed to France, where he was received with honor; but before his return home in 1775 he lost his position as postmaster through his share in divulging to Massachusetts the famous letter of Hutchinson and Oliver. On his arrival in Philadelphia he was chosen a member of the Continental Congress, and in 1777 he was despatched to France as commissioner for the United States. Here he remained till 1785, the favorite of French society; and with such success did he conduct the affairs of his country that when he finally returned he received a place only second to that of Washington as the champion of American independence. He died on April 17, 1790.
The first five chapters of the Autobiography were composed in England in 1771, continued in 1784-5, and again in 1788, at which date he brought it down to 1757. After a most extraordinary series of adventures, the original form of the manuscript was finally printed by Mr. John Bigelow, and is here reproduced