The Works of Sir Thomas Browne, Volume 3. Browne Thomas

The Works of Sir Thomas Browne, Volume 3 - Browne Thomas


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great work, wherein he eminently laboured: implying no more by the copper head, then the vessel wherein it was wrought, and by the words it spake, then the opportunity to be watched, about the Tempus ortus, or birth of the mystical child, or Philosophical King of Lullius: the rising of the Terra foliata of Arnoldus, when the earth sufficiently impregnated with the water, ascendeth white and splendent. Which not observed, the work is irrecoverably lost; according to that of Petrus Bonus. Margarita pretiosa. Ibi est operis perfectio aut annihilatio; quoniam ipsa die, immo horâ, oriuntur elementa simplicia depurata, quæ egent statim compositione, antequam volent ab igne.

      Now letting slip this critical opportunity, he missed the intended treasure. Which had he obtained, he might have made out the tradition of making a brazen wall about England. That is, the most powerfull defence, and strongest fortification which Gold could have effected.

      8. Who can but pitty the vertuous Epicurus, who is commonly conceived to have placed his chief felicity in pleasure and sensual delights, and hath therefore left an infamous name behind him? How true, let them determine who read that he lived seventy years, and wrote more books then any Philosopher but Chrysippus, and no less then three hundred, without borrowing from any Author. That he was contented with bread and water, and when he would dine with Jove, and pretend unto epulation, he desired no other addition then a piece of Cytheridian cheese. That shall consider the words of Seneca, Non dico, quod pleriq; nostrorum, sectam Epicuri flagitiorum magistrum esse: sed illud dico, malè audit infamis est, et immerito. Or shall read his life, his Epistles, his Testament in Laertius, who plainly names them Calumnies, which are commonly said against them.

      The ground hereof seems a mis-apprehension of his opinion, who placed his Felicity not in the pleasures of the body, but the mind, and tranquility thereof, obtained by wisdom and vertue, as is clearly determined in his Epistle unto Menœceus. Now how this opinion was first traduced by the Stoicks, how it afterwards became a common belief, and so taken up by Authors of all ages, by Cicero, Plutarch, Clemens, Ambrose and others, De vita et moribus Epicuri.the learned Pen of Gassendus hath discovered.

      CHAPTER XVIII

      More briefly of some others

      Other relations there are, and those in very good Authors, which though we do not positively deny, yet have they not been unquestioned by some, and at least as improbable truths have been received by others. Unto some it hath seemed incredible what Herodotus reporteth of the great Army of Xerxes, that drank whole rivers dry. And unto the Author himself it appeared wondrous strange, that they exhausted not the provision of the Countrey, rather then the waters thereof. For as he maketh the account, and Budeus de Asse correcting the mis-compute of Valla, delivereth it; if every man of the Army had had a chenix of Corn a day, that is, a sextary and half; or about two pints and a quarter, the Army had daily expended ten hundred thousand and forty Medimna’s, or measures containing six Bushels. Which rightly considered, the Abderites had reason to bless the Heavens, that Xerxes eat but one meal a day; and Pythius his noble Host, might with less charge and possible provision entertain both him and his Army. And yet may all be salved, if we take it hyperbolically, as wise men receive that expression in Job, concerning Behemoth or the Elephant; Behold, he drinketh up a river and hasteth not, he trusteth that he can draw up Jordan into his mouth.

      2. That Annibal eat or brake through the Alps with Vinegar, may be too grosly taken and the Author of his life annexed unto Plutarch affirmeth only, he used this artifice upon the tops of some of the highest mountains. For as it is vulgarly understood, that he cut a passage for his Army through those mighty mountains, it may seem incredible, not only in the greatness of the effect, but the quantity of the efficient and such as behold them, may think an Ocean of Vinegar too little for that effect. ’Twas a work indeed rather to be expected from earthquakes and inundations, then any corrosive waters, and much condemneth the Judgement of Xerxes, that wrought through Mount Athos with Mattocks.

      3. That Archimedes burnt the ships of Marcellus, with speculums of parabolical figures, at three furlongs, or as some will have it, at the distance of three miles, sounds hard unto reason, and artificial experience: and therefore justly questioned by Kircherus,De luce et umbra. who after long enquiry could find but one made by Manfredus Septalius that fired at fifteen paces. And therefore more probable it is, that the ships were nearer the shore, or about some thirty paces: at which distance notwithstanding the effect was very great. But whereas men conceive the ships were more easily set on flame by reason of the pitch about them, it seemeth no advantage. Since burning glasses will melt pitch or make it boyle, not easily set it on fire.

      4. The story of the Fabii, whereof three hundred and six marching against the Veientes, were all slain, and one child alone to support the family remained; is surely not to be paralleld, nor easie to be conceived, except we can imagine, that of three hundred and six, but one had children below the service of war; that the rest were all unmarried, or the wife but of one impregnated.

      5. The received story of Milo, who by daily lifting a Calf, attained an ability to carry it being a Bull, is witty conceit, and handsomly sets forth the efficacy of Assuefaction. But surely the account had been more reasonably placed upon some person not much exceeding in strength, and such a one as without the assistance of custom could never have performed that act; which some may presume that Milo without precedent artifice or any other preparative, had strength enough to perform. For as relations declare, he was the most pancratical man of Greece, and as Galen reporteth, and Mercurialis in his Gymnasticks representeth, he was able to persist erect upon an oyled plank, and not to be removed by the force or protrusion of three men. And if that be true which Atheneus reporteth, he was little beholding to custom for this ability. For in the Olympick games, for the space of a furlong, he carried an Ox of four years upon his shoulders; and the same day he carried it in his belly: for as it is there delivered he eat it up himself. Surely he had been a proper guest atIn Rabelais. Grandgousiers feast, and might have matcht his throat that eat six pilgrims for a Salad.

      6. It much disadvantageth the Panegyrick of Synesius,Who writ in the praise of baldness. and is no small disparagement unto baldness, if it be true what is related by Ælian concerning Æschilus, whose bald-pate was mistaken for a rock, and so was brained by a Tortoise which an Æagle let fall upon it. An argument or instance against the motion of the earth. Certainly it was a very great mistake in the perspicacy of that Animal. Some men critically disposed, would from hence confute the opinion of Copernicus, never conceiving how the motion of the earth below should not wave him from a knock perpendicularly directed from a body in the air above.

      7. It crosseth the Proverb, and Rome might well be built in a day; if that were true which is traditionally related by Strabo; that the great Cities Anchiale and Tarsus, were built by Sardanapalus both in one day, according to the inscription of his monument, Sardanapalus Anacyndaraxis filius, Anchialem et Tarsum unâ die edificavi, Tu autem hospes Ede, Lude, Bibe, etc. Which if strictly taken, that is, for the finishing thereof, and not only for the beginning; for an artificial or natural day, and not one of Daniels weeks, that is, seven whole years; surely their hands were very heavy that wasted thirteen years in the private house of Solomon: It may be wondred how forty years were spent in the erection of the Temple of Jerusalem, and no less than an hundred in that famous one of Ephesus. Certainly it was the greatest Architecture of one day, since that great one of six; an Art quite lost with our Mechanicks, a work not to be made out, but like the wals of Thebes, and such an Artificer as Amphion.

      The Syracusia or King Hiero’s Galleon, of what Bulk.

      8. It had been a sight only second unto the Ark to have beheld the great Syracusia, or mighty ship of Hiero, described in Athenæus; and some have thought it a very large one, wherein were to be found ten stables for horses, eight Towers, besides Fish-ponds, Gardens, Tricliniums, and many fair rooms paved with Agath, and precious Stones. But nothing was impossible unto Archimedes, the learned Contriver thereof; nor shall we question his removing the earth, when


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