Letters of John Calvin, Volume II. Calvin Jean

Letters of John Calvin, Volume II - Calvin Jean


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occasion to bless God, as he has had hitherto, for having provided him with such a support. I say this, because I consider that it is the principal one that God has left him as regards the creature, without having deprived him of all. I see clearly, though absent, by what zeal you are urged forward to acquit yourself of duty, and what trouble you take to employ yourself therein. For which reason, what I now speak is not so much by way of exhortation as, while congratulating, to uphold you in that good courage which God has given.

      I address to your care some reply which I have made to the sister of Monseigneur, who is at Mons, to a communication which she sent lately to the wife of Saint-André. If it seem good to you, you can cause forward it to her, with this which I send to the sister of Monsieur David. I submit the whole to your good discretion.

      To conclude, Madame and very honoured sister, after having affectionately commended me to your kind favour, and having also presented to you the humble commendations of my wife, who lies sick in bed, I entreat our good Lord to fill you with all grace, daily to increase his glory in you, and to triumph in your constancy, in order that finally we may be also partakers of his glory which he has promised us.

      Your servant and humble brother,

John Calvin.

      [Fr. orig. autogr.Library of Geneva. Vol. 194.]

       CXLVII. – To Monsieur de Falais. 3

Vanity of trust reposed in the princes of this world – confidence in God

      Monseigneur, – I hope that, when these present shall reach you, they will find you, by the favour of our kind Lord, in such state of mind and bodily health as we desire, and likewise Madame your wife. The news, however, which we have had of the sickness of both has grieved us, and will do so until we receive other which may gladden us. Besides, there is reason indeed that we should live and that we should die to Him who has purchased, in order to be every way glorified in us, and that we shew practically that we are his, submitting ourselves entirely to him in true obedience, which is not in our power to do without resigning and giving up our persons to him, so that he dispose of them as shall seem good to himself. If it please him to prolong life, we must prepare to see much poverty in the Christian Church. We see the dispersion and complete disorder there is in it at present. Hope of amendment there appears none on the side of the world; for to befool one's-self in relying upon princes, that is labour lost. They have, besides, so many hindrances, that they have not leisure to think about what ought to be the chief consideration of all. In short, they are entirely taken up with their civil state, for the sake of which they will persecute Jesus Christ, thinking that there is no other method of maintaining it. It will be nothing new, however, if, though only for shame's sake, they should make a pretence of applying a remedy for such horrible confusion, on account of which both heaven and earth cry out. Wherefore, it only remains for us to pray God that it may please him to strengthen us with true constancy in the midst of these scandals, in such a way that nothing may seduce us, but that we may persevere always. And also, that he would look in pity upon his Church, and put forth the hand to lift her up again, fulfilling that which the prophet has said, that seeing that he had no helper among men, he has put forth the strength of his arm, (Isa. lix. 16.)

      In conclusion, let us employ ourselves in his service, labouring without growing weary or losing courage, until he call us away into that blessed rest where we have contentment in himself, delighting ourselves in the labours we shall have undergone, receiving then the recompense of reward which shall be there revealed to us.

      Now therefore, Monsieur, after humble commendation to your favour and that of Madame, I beseech the good Lord to uphold you in real prosperity, continuing his graces in you, so that to the end you may be instruments of his glory, and that he may be your sanctification.

      Your servant and humble brother ever,

Charles d'Espeville.

      [Fr. orig. autogr.Library of Geneva. Vol. 194.]

       CXLVIII. – To Farel. 4

Captivity of Farel's brother – ravages of the plague in Geneva[September 1545.]

      You will hear sad news; for this person will inform you that your brother Gautier5 is lying in fetters, and in imminent peril of his life. The very thing that I always feared, and that I foretold would occur, has happened; and in this I regret that I have not proved a false prophet. But of what avail are such complaints? With regard to helping him, I do not know how far it is in the power of the Bernese to do so, nor what, at this time, they may be willing to undertake. You will know these things better than I. There is no hope of obtaining any seasonable assistance from Germany, unless by means of John Sturm, who, however well disposed he may be towards the cause, is not, so far as things have gone, friendly to your brother. Would that you had thought better, while there was time, of what it is to offend a friend who deserved well. Besides, you are not ignorant of the fact, that there are servile persons who wish, at this time of the day, to approve their obsequiousness to the princes. Yet, if you shall be of opinion that it will be useful to attempt something in that quarter, your influence with Sturm himself is great. You have, however, your own Bucer, to whom he never ventured to refuse anything; but it is a long circuit. Let him, therefore, accelerate the movements of the Bernese, lest the remedy come too late.

      We are surprised that we have had no announcement regarding yourself. Viret made me aware of the resolution that had been come to by the brethren; but, as far as I can gather from his letter, nothing has been done in the Council. How long, therefore, will the matter remain in doubt? Here, as you know, we are in great straits: you are away from us; Matthæus is occupied in the hospital for those who are suffering from the plague. In the meantime, while we are calling upon you to come, we have lost our very excellent brother and most faithful colleague Geniston.6 What if the others should likewise be taken away? What if one only should survive, [I myself?] What if the ministers be shut up by themselves, through the absurd superstition of our townsmen? – just as lately a large number was within a little of being so confined. Consider, therefore, these our difficulties, lest you put us off longer than is right. But what Viret mentions that your people have added, viz: that you are conceded to us, on the condition of our being able to bring about the succession of Toussain, is certainly ridiculous; for what can we do in that matter, or in what way shall we attempt the business? The short of it is, we by no means prescribe a definite time, but we desire you to use your utmost diligence to disengage yourself from the place where you are, in order that you may forthwith repair to us unfettered;7 for we are now sadly in want of your presence, as you may judge from our condition. The wife of Geniston is, at the same time, in the death-throes, his little girl is wearing away, and his little boy is now given over…

      [Lat. orig. autogr.Library of Geneva. Vol. 106.]

      CXLIX. – To Viret

Dispersion of the School at Geneva – contests at Neuchatel on the subject of church property – Calvin's opinion of Farel24th October 1545.

      We shall wait until you either restore Francis to us, or send Erasmus. As, meanwhile, the school is dispersed,8 you must make haste. If both of these courses appear to you tedious, or attended with difficulty, briefly signify so to us; for I will send for a person from Strasbourg, who, in my opinion, will be suitable, although I would rather have taken one from this quarter. With regard to the assistant-teacher, I do not venture upon anything, because it will be more satisfactory that the person who has the superintendence of the school shall have the unfettered power of selecting whom he chooses.

      I had excused myself to Farel, but he remains fixed in his purpose.9 It would not only be ridiculous, but bordering on imprudence, to undertake to correct in the Neuchatelese a vice which here we are not able to cure. I had given it as my advice, that it would be better to draw up a memorial, in which the Princes should promise that they would be


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<p>3</p>

This letter, without date, seems to have been written at the same epoch, and under the same circumstances as the two preceding letters.

<p>4</p>

Letter without date, and without conclusion, written during the attack of the plague, under which the minister Geniston succumbed, that is to say, in September 1545.

<p>5</p>

Gautier Farel, brother to the Reformer. He was very soon afterwards restored to liberty, contrary to all expectation.

<p>6</p>

The minister, Louis de Geniston, following the noble example of Pierre Blanchet, cut off by the plague in 1543, had, of his own accord, offered himself for the service of the hospital set apart for those afflicted with the plague. He fell under it, a victim of his devotedness, in September 1545. His wife and two of his children were carried off a few days afterwards by the scourge, which almost wholly depopulated several quarters of the city.

<p>7</p>

There exists (Imp. Lib. Recueil Hist., de France, vol. xix.) a piece entitled Lepida Farelli Vocatio. In that letter Calvin vigorously urges his friend to repair to Geneva, by calling to mind the religious violence with which he was himself detained there, by the voice of Farel, at the time of his first entrance into that city in 1536. "Do you expect that I should thunder as you were wont to do, when you wished forcibly to draw me hither?" The urgencies of Calvin were fruitless, and the Church of Neuchatel retained, for twenty years longer, the services and the indefatigable activity of Farel.

<p>8</p>

The plague had dispersed the regents and students of the College of Geneva, and Calvin was labouring at the re-organization of that establishment. He had already proposed to the Council, in March 1545, to call to Geneva the celebrated Maturin Cordier, as president of the regents; but this proposal ended in nothing, and Maturin Cordier remained at Lausanne.

<p>9</p>

Farel was then at strife with the Seigneury of Neuchatel, on the subject of the administration of ecclesiastical property.