The History of Salt. Boddy Evan Martlett
authors who flourished in Athens believed implicitly in the Egyptian genealogy of Cecrops; so that there is no reason why it should be stamped as fictitious, especially when it is verified by those who lived closer to that period of time than the incredulous moderns, whose great delight is to hint that many past historical events are incredible, and therefore apocryphal. I think we may certainly conclude that the sage discriminating Athenians were acquainted with their Egyptian descent,8 for they were the last people to believe in uncertainties, save such as were connected with their religion; and what nation is there, I should like to know, which is not similarly imposed upon by its own strange credulity, and the artful designs of schemers in this particular?
Cecrops, no doubt, while he introduced Egyptian arts and sciences into his adopted country, was too wise, and too well conversant with such an important commodity as salt, to forget both its existence and utility, on his arrival in the peninsula. Presuming for one moment that the emigration of Cecrops from Egypt is a fable, it is indicative of the fact that a perpetual intercourse, though of a modified nature, existed between that country and Greece. We know, however, that both Egyptian and Grecian histories, about the period of Cecrops, are involved in much obscurity and uncertainty (particularly as regards dates); and if, therefore, Cecrops and his foundation of a Pelasgic colony in Attica is a mythological tale, we may justly infer that Greece, owing to the greater antiquity of Egypt, imitated many of the social customs which were in vogue in the ancient and luxurious cities of the Nile.
We are also aware that at this early age, with a few brilliant exceptions like Egypt (we possess no reliable records of China, Japan, or Hindostan9) the world was in a state of mental stagnation – chaotic is more descriptive: the thoughtful and mystical Egyptians were really the only recipients and parsimonious (if historical accounts are to be credited) disseminators of knowledge to their neighbours.
Many centuries later, we find a very remarkable instance of this influence of Egypt, which, though of a religious character, bears indirectly on our subject, by exemplifying this intellectual supremacy; the worship of Isis was established even in Imperial Rome herself, and we are told that the goddess was a most popular divinity amongst the wealthy citizens, a temple being erected to her honour in the Campus Martius; while she was designated by her enthusiastic worshippers, Isis Campensus. Now, though an Egyptian goddess was admitted with so much apparent readiness to occupy such an exalted position in the capital of the empire, when the Romans, with supercilious toleration, allowed the worship of as many gods as the people chose to venerate, yet the fact of building a temple for her exclusive worship, when all the other gods and goddesses were mixed and scattered hither and thither, without the slightest regard to order or attributes, is sufficient proof to substantiate the truth of my argument; and again if we call to mind the jealous pride of the Romans, and their disinclination to conform to the habits and customs of the countries which succumbed to their iron will, the admission of Isis to such elevated and almost unprecedented honours, would tend to show that many customs of Egyptian origin were not only adopted by the haughty Roman, but also by the Jew, Greek, Assyrian, and Persian, with a willingness in proportion to their utility, ornamentation, and agreeableness; and in some instances in deference to the intellectual ascendancy and scientific acquirements of this ancient people.
The Egyptians, owing to the central position of their country, the knowledge they were known to possess, their unrivalled skill in irrigation, the sublimity of their architecture, the abstruse wisdom of their priests, the mysterious erudition of their astrologers, and their wonderful agricultural proficiency and renown, caused their country to be frequently visited (sometimes by stealth, owing to their stringent laws against the admission of foreigners) by Greeks, Phœnicians, Assyrians, and Chaldeans, and indeed by all who professed the study10 of science, learning, and philosophy; so that we may be sure they very naturally carried back to their respective countries many of the domestic customs, as well as the knowledge of their learned entertainers and instructors. The great city of Thebes stood to Ethiopia, as well as to Egypt, in the same relation as that occupied by Rome to mediæval Christendom: the construction of her temples and palaces, and the vast population of priests and their thousands of attendants, in addition to the presence of the court, must have attracted thither multitudes of merchants, artists, artisans, and indeed travellers from all parts; for it was the centre in those days of civilisation and commerce; and it was easy of access, for an opening in the Arabian Sea afforded communication with the port of Kosseir on the Red Sea; while on the other side, the city was the best starting-point for the caravan routes across the desert to the three chief oases (the Greater, the Lesser, and that of Ammon), and to the interior of Africa. Thus Egypt, through Thebes, commanded the trade with India, and with the gold, ivory, and aromatic districts; and the mines of the neighbouring limestone hills added to her enormous wealth, and gave employment to thousands.
There is another point which we must not overlook, and that is, the Egyptians did not remain secluded in their own country, though they were jealous of the entry of strangers. They were a courageous and seafaring people (though much inferior in that respect to the adventurous Phœnicians), as far as the times went; for they engaged in many nautical enterprises after Psammetichus, about B.C. 670, had completely overthrown the ancient system of isolation, showing their dormant marine proclivities, which had hitherto been but secretly indulged in.11 Before these barriers had been broken down, their expeditions, as far as we know, never extended beyond the ancient Pillars of Hercules, which was regarded as an extraordinary exploit in those days (so we are told). One thing we may be practically certain of – wherever they went they carried with them not only their learning, but also their own peculiar customs and habits; and doubtless they experienced a satisfaction and pride in displaying their superiority not only in matters appertaining to knowledge, but also in civilisation. May we not justly infer that in their peregrinations they promulgated the utility and advantages of such a valuable commodity as salt wherever they went, wherever they settled? And would not the various peoples whom they visited, after having once experienced the palatableness of salt, take to it with an eagerness approaching avidity? The following paragraph, which I have extracted in extenso from the work of a highly gifted American author, and which is, I am proud to say, confirmatory of my own observations, delineates in a most forcible and graphic style the wonderful pitch of excellence in the sciences to which the Egyptians had attained, and their remarkable approach to the goal of indefectibility.
“The hieroglyphic writing had passed through all its stages of formation; its principles had become ascertained and settled long before we gain the first glimpse of it; the decimal and duodecimal systems of arithmetic were in use; the arts necessary in hydraulic engineering, massive architecture, and the ascertainment of the boundaries of land, had reached no insignificant degree of perfection. Indeed, there would be but very little exaggeration in affirming that we are practically as near the early Egyptian as was Herodotus himself. Well might the Egyptian priests say to the earliest Greek philosophers: ‘You Greeks are mere children, talkative and vain; you know nothing at all of the past.’”12
There is another channel which we will now take into consideration: the Philistines, who are supposed to have been descended from the Hycksos, or Shepherd Kings of Egypt, must have carried with them not a few of those customs which were in fashion amongst the sons of the founders of the gloomy temples of Memphis and Luxor; and on their expulsion by the regenerated Egyptians they were probably much assimilated with them, owing to many years’ intercourse, and being located in the same country, though their nationalities were entirely distinct and their habits antagonistic, and notwithstanding the dislike the Egyptians had for, and their abhorrence of all those who were connected with, the grazing and the breeding of cattle; for whenever two nations mix promiscuously, however limited it may be, they are sure to adopt more or less each other’s peculiarities, both in language and customs. These Philistines, when they emigrated on their defeat, took with them Egyptian civilisation, and the various tribes surrounding their newly acquired territory were very soon initiated into customs of which, perhaps, they were previously ignorant. There is nothing to prove this, but we may certainly surmise as much, if only by inference.13
Though
No doubt they were proud of their African parentage, and looked upon the hoary monarchy of the Nile with a sentiment of religious awe and unfeigned wonder. Baron Bünsen graphically puts it: “Egypt was to the Greeks a sphinx with an intellectual human countenance.”
Probably owing to the existence of salt in Western Thibet and in Lahore, a province of Hindostan, also the Indian Salt Range, which stretches in a sigmoid curve, according to the late researches of Mr. Wynne, from Kalabagh on the Indus to a point north of Tank, both the Chinese and Hindoos may have been equally cognisant of its virtues with the Egyptians, especially when we have it recorded that the Celestials procured it by a process not only original but in a certain degree characteristic of Asiatic combination of ingenuity and clumsiness.
Baron Bünsen says that “No nation of the earth has shown so much zeal and ingenuity, so much method and regularity in recording the details of private life, as the Egyptians.” They were also most expert engineers; the canal from the Nile to the Red Sea, which may be called the canal of Rameses II., being protected at the Suez mouth by a system of hydraulic appliances to obviate difficulties arising from the variable levels of the water.
“It is a strange fact that the early Egyptians, like the Hindoos, had a religious dread of the sea,”(?); and yet in the reign of Necho, the son of Psammetichus, they actually accomplished the circumnavigation of Africa: the voyage took three years.
Dr. Draper’s “History of the Intellectual Development of Europe.”
“One momentous consequence of the Shepherd conquest appears to have been that the expelled Shemites carried back with them into Syria the arts and letters of Egypt, which were thence diffused by the maritime Phœnicians over the opposite shores of Greece. Thus Egypt began at this epoch to come in contact at once with the East and the West, with Asia and with Europe.”