The History of Salt. Boddy Evan Martlett
no historical record, we may, owing to the influence which Egypt doubtless exerted over the civilised parts of Europe, come to the conclusion that through her instrumentality the use of salt was made known to the surrounding nations and tribes; the sons of Jacob and their families were not sufficiently numerous to render them important in the estimation of their neighbours, nor were they powerful enough to extort respect or generate emulation.
We learn from Herodotus, who was born B.C. 484, that the Egyptians eat salted food, but nothing as regards using it in the same way as we do. He says, “They live on fish, raw, but sun-dried, or steeped in brine; they eat also raw quails and ducks, and the smaller birds, salted beforehand.”14 The climate of Egypt, being remarkably dry and hot, would soon cause the decomposition of fresh animal food, and the Egyptians doubtless were aware of the fact that a prolonged immersion in brine or salt would be a complete deterrent; therefore there is no reason to doubt but that it was as common a custom amongst them as it is amongst us at the present day.15 The “Father of History” does not mention that salt was used as a condiment; though we may presume as much.
We might feel inclined at first to ascribe the honour of promulgating the utility of salt to the Hebrews, owing to the fact of one of their nation being the first to mention it, and of our possessing no other record of so early a date. Abraham was very probably cognisant of the virtues of salt, but though he was the founder of the people whose mission and chief delight was indiscriminate massacre, he was not one of them, but a Chaldean, a people famed for their wisdom; besides, he was the progenitor of two nations, viz. the Hebrews and the Ishmaelites, so that if Isaac was acquainted with the properties of salt, his half-brother Ishmael was equally so. Ishmael’s descendants speedily developed into a free, independent nation, while Isaac’s became slaves, and were made to construct costly monuments, build gigantic palaces, and raise majestic temples for their highly-cultured and imperious oppressors.
Which branch was likely to be imitated? Not the labouring, ignorant Hebrew, smarting under the lash of servitude, but rather the wandering Ishmaelite, who roamed at pleasure over the burning solitudes of Arabia; still, we must remember they were like a drop in the bucket when compared with their exclusive neighbours over the Red Sea. We are all aware that to this day the Eastern custom of placing salt before a guest is a token of amity and goodwill, and is significant enough to tell the visitor that he is for the time being in perfect safety; no Arab, even under provocation, would injure his most violent enemy after having once eaten salt with him under cover of his tent, till he was out in the desert.16 This custom has descended from generation to generation, and perhaps was instituted by the exiled son of Abraham and Hagar. This fact would seem to corroborate my hypothesis, that if the Jews, through Abraham, were aware of the properties of salt, their wild brothers of the desert were also acquainted with it, and from the same source. Where Abraham obtained the knowledge of salt rests in obscurity; he may have acquired the secret from the Egyptians, or, as he is termed the friend of the Founder of the Universe, probably he learnt it from a higher authority. I think we may dismiss the idea that we owe the discovery of salt to the Hebrews.
Our speculations on this point are, however, comparatively vain, for we cannot possibly determine who first discovered it, or who first utilised it as a condiment to food: all we really know is that it has become universal, and that from time immemorial; but whether the Egyptians, Chinese, or Hindoos first made use of it, will be one of those dark secrets the solution of which may interest the curious and ingenious, and test the patience and erudition of the profound. Such an investigation might probably be considered by some as unprofitable, even if it were attended with success. To such I do not think it will be unjust or irrelevant to observe that many scientific discussions which from time to time have occupied the learned world have been, as far as the results are concerned, not of much moment to humanity at large. For instance, of what practical utility is the modern theory of evolution, upon which so much erudition of a minute kind, and thought, is expended, except as indicative of the ingenuity of the author? Is science at all advanced when we are gravely told that the human organism springs from protoplasm, and that plastidules consist of carbon, hydrogen, oxygen, and nitrogen, and that they possess souls? It is true that these abstruse inquiries have been productive of inciting a greater desire for studying the workings of nature, and a great deal of which previous generations were profoundly ignorant has been ingeniously disclosed, and accurately elucidated, for one is bound to admit that, though in many instances their researches have failed in their ultimate results, they have been the indirect cause of giving a remarkable impetus to scientific investigation. Many recondite subjects have thus been exhaustively analysed, unintentionally, owing to the anxiety and eagerness of the authors to arrive at the goal of their wishes; for while they are seeking for that which probably will never be found, they discover others which, to all intents and purposes, very likely would never have been conceived of. Perhaps these remarks may be considered unjust and hypercritical as regards their researches into the mysteries of life, and do not appear to give sufficient importance to those philosophical deductions and enunciations, which the authors no doubt demand as an imperative right; for scientific physicists are apt to be tyrannical, and are not over-endued with the virtue of practicality, and naturally do not like their opinions and metaphysical reveries relegated to that region which Milton humorously baptized the “Paradise of Fools,” but prefer their speculations to be regarded as irrefragable facts. As this is, however, the age for far-fetched theories, I think we may be allowed with perfect fairness to discuss a subject which has partially escaped the eyes of the inquisitive; and if it is not treated so elegantly as the learned theses of the leaders of science and philosophy of to-day, I cannot help thinking that we may probably gain considerably more by studying a subject which is practically of interest to all, than attempting to penetrate into the invisible and undefinable mechanism of biology.
Notwithstanding the proofs (vague though they be), which I have already mentioned to show that we are indebted to the Egyptians for the discovery of this most valuable substance, I nevertheless do so with diffidence, because they are of a hypothetical tendency, and consequently refutable.17 We may endeavour to trace the custom of using salt as a condiment to several nations, or even to one particular nation, with as much earnestness as the modern speculatists attempt to account for unaccountable phenomena appertaining to the material and spiritual worlds; but, as far as the real evidence goes, we are as unsuccessful, and our inquiries almost as unsatisfactory, as theirs have been hitherto.
There is great probability, however, that the Egyptians first made known to other nations, directly and indirectly, the utility of salt, and that through their sole agency it was introduced into Europe through the media of commerce and other channels of communication, and no doubt, as I have previously stated, in deference to their superior wisdom. We learn from those scholars who are giving their attention to Egyptian remains, that Greece was indebted to Egypt for all her science, architecture, literature, art, and mythology; and, indeed, her domestic life was derived from that venerable country. “From Egypt, it now appears, were derived the prototypes of the Greek architectural orders, and even their monuments and conventional designs; thence came the models of the Greek and Etruscan vases; thence came many of the ante-Homeric legends … thence came the first ritual for the dead, litanies to the sun, and painted, or illuminated, missals; thence came the dogma of a queen of heaven!”18
In confirmation of this we are told that Moses, as I have before remarked, was skilled in Egyptian wisdom: this is most emphatic, and we cannot but conclude that that wisdom was in a high state of perfection; and their works, which are still the surprise and admiration of travellers, testify to the truth of Holy Writ. Do not their monuments, which have set time at defiance, prove that they were a people highly gifted? Their ruins are more sublime than any other architectural remains which are extant, excelling, both in magnificence and magnitude, the classic temples of Greece, and the elegant buildings which once graced the banks of the golden Tiber. In reference to this I may quote Dr. Lepsius, who states that “all the principal cities of Egypt were adorned with temples and palaces… These temples were filled with the statues of gods and kings, generally colossal, and hewn from costly stones.”
Possibly, owing to the fact that salt
“Euterpe,” book ii. chap. lxxvii.
Lord Bacon mentions somewhere in his works that the ancients discovered that salt water will dissolve salt put into it in less time than fresh water. The same great philosopher also affirms that “salt water passing through earth through ten vessels, one within another, hath not lost its saltness; but drained through twenty, becomes fresh.”
The Russians have a custom of presenting bread and salt to the newly-married bride and bridegroom. In archæology we have salt-silver, one penny at the feast of St. Martin, given by the tenants of some manors, as a commutation for the service of carrying their lord’s salt from market to his larder; an old English custom.
According to the researches of the late Mr. George Smith, Babylonian literature is of a much more ancient date than the histories of the Bible; which fact would tend to indicate that the intellectual development of that Eastern monarchy may have been coëval with that of the African.
Dr. Draper’s “History of the Intellectual Development of Europe.”