The Washer of the Ford: Legendary moralities and barbaric tales. Sharp William
my garment shall be laid
On the lord of the world,
Yea, surely it shall be that He
The King of the Elements Himself
Shall lean against my bosom,
And I will give him peace,
And peace will I give to all who ask
Because of this mighty Prince,
And because of his Mother that is the Daughter of Peace.
And while Dùghall Donn was still marvelling at this thing, the Arch-Druid of Iona approached, with his white-robed priests. A grave welcome was given to the stranger, but while the youngest of the servants of God was entrusted with the child, the Arch-Druid took Dùghall aside, and questioned him. It was not till the third day that the old man gave his decision. Dùghall Donn was to abide on Iona if he so willed: the child certainly was to stay. His life would be spared, nor would he be a bondager of any kind, and a little land to till would be given him, and all that he might need. But of his past he was to say no word. His name was to become as naught, and he was to be known simply as Dùvach. The child, too, was to be named Bride, for that was the way the name Bridget was called in the Erse of the Isles.
To the question of Dùghall, that was thenceforth Dùvach, as to why he laid so great stress on the child, that was a girl, and the reputed offspring of shame at that, Cathal the Arch-Druid replied thus: “My kinsman Aodh of the Golden Hair, who sent you here, was wiser than Hugh the King and all the Druids of Aoimag. Truly, this child is an Immortal. There is an ancient prophecy concerning her: surely of her who is now here, and no other. There shall be, it says, a spotless maid born of a virgin of the ancient immemorial race in Innisfail. And when for the seventh time the sacred year has come, she will hold Eternity in her lap as a white flower. Her maiden breasts shall swell with milk for the Prince of the World. She shall give suck to the King of the Elements. So I say unto you, Dùvach, go in peace. Take unto thyself a wife, and live upon the place I will give thee on the east side of Ioua. Treat Bride as though she were thy spirit, but leave her much alone, and let her learn of the sun and the wind. In the fulness of time the prophecy shall be fulfilled.”
So was it, from that day of the days. Dùvach took a wife unto himself, who weaned the little Bride, who grew in beauty and grace, so that all men marvelled. Year by year for seven years the wife of Dùvach bore him a son, and these grew apace in strength, so that by the beginning of the third year of the seventh cycle of Bride’s life there were three stalwart youths to brother her, and three comely and strong lads, and one young boy fair to see. Nor did any one, not even Bride herself, saving Cathal the Arch-Druid, know that Dùvach the herdsman was Dùghall Donn, of a princely race in Innisfail.
In the end, too, Dùvach came to think that he had dreamed, or at the least that Cathal had not interpreted the prophecy aright. For though Bride was of exceeding beauty, and of a strange piety that made the young Druids bow before her as though she were a bàndia, yet the world went on as before, and the days brought no change. Often, while she was still a child, he had questioned her about the words she had said as a babe, but she had no memory of them. Once, in her ninth year, he came upon her on the hillside of Dun-I singing these selfsame words. Her eyes dreamed afar away. He bowed his head, and, praying to the Giver of light, hurried to Cathal. The old man bade him speak no more to the child concerning the mysteries.
Bride lived the hours of her days upon the slopes of Dun-I, herding the sheep, or in following the kye upon the green hillocks and grassy dunes of what then as now was called the Machar. The beauty of the world was her daily food. The spirit within her was like sunlight behind a white flower. The birdeens in the green bushes sang for joy when they saw her blue eyes. The tender prayers that were in her heart for all the beasts and birds, for helpless children, and tired women, and for all who were old, were often seen flying above her head in the form of white doves of sunshine.
But when the middle of the year came that was, though Dùvach had forgotten it, the year of the prophecy, his eldest son, Conn, who was now a man, murmured against the virginity of Bride, because of her beauty and because a chieftain of the mainland was eager to wed her. “I shall wed Bride or raid Ioua” was the message he had sent.
So one day, before the great fire of the summer festival, Conn and his brothers reproached Bride.
“Idle are these pure eyes, O Bride, not to be as lamps at thy marriage-bed.”
“Truly, it is not by the eyes that we live,” replied the maiden gently, while to their fear and amazement she passed her hand before her face and let them see that the sockets were empty. Trembling with awe at this portent, Dùvach intervened.
“By the Sun I swear it, O Bride, that thou shalt marry whomsoever thou wilt and none other, and when thou willest, or not at all if such be thy will.”
And when he had spoken, Bride smiled, and passed her hand before her face again, and all there were abashed because of the blue light as of morning that was in her shining eyes.
II
The still weather had come, and all the isles lay in beauty. Far south, beyond vision, ranged the coasts of Eiré: westward, leagues of quiet ocean dreamed into unsailed wastes whose waves at last laved the shores of Tirna’n Òg, the Land of Eternal Youth: northward, the spell-bound waters sparkled in the sunlight, broken here and there by purple shadows, that were the isles of Staffa and Ulva, Lunga and the isles of the columns, misty Coll, and Tiree that is the land beneath the wave; with, pale blue in the heat-haze, the mountains of Rùm called Haleval, Haskeval, and Oreval, and the sheer Scuir-na-Gillian and the peaks of the Cuchullins in remote Skye.
All the sweet loveliness of a late spring remained, to give a freshness to the glory of summer. The birds had song to them still.
It was while the dew was yet wet on the grass that Bride came out of her father’s house, and went up the steep slope of Dun-I. The crying of the ewes and lambs at the pastures came plaintively against the dawn. The lowing of the kye arose from the sandy hollows by the shore, or from the meadows on the lower slopes. Through the whole island went a rapid trickling sound, most sweet to hear: the myriad voices of twittering birds, from the dotterel in the sea-weed to the larks climbing the blue spirals of heaven.
This was the morning of her birth, and she was clad in white. About her waist was a girdle of the sacred rowan, the feathery green leaves of it flickering dusky shadows upon her robe as she moved. The light upon her yellow hair was as when morning wakes, laughing low with joy amid the tall corn. As she went she sang, soft as the crooning of a dove. If any had been there to hear he would have been abashed, for the words were not in Erse, and the eyes of the beautiful girl were as those of one in a vision.
When, at last, a brief while before sunrise, she reached the summit of the Scuir, that is so small a hill and yet seems so big in Iona where it is the sole peak, she found three young Druids there, ready to tend the sacred fire the moment the sun-rays should kindle it. Each was clad in a white robe, with fillets of oak-leaves; and each had a golden armlet. They made a quiet obeisance as she approached. One stepped forward, with a flush in his face because of her beauty, that was as a sea-wave for grace, and a flower for purity, and sunlight for joy, and moonlight for peace, and the wind for fragrance.
“Thou mayst draw near if thou wilt, Bride, daughter of Dùvach,” he said, with something of reverence as well as of grave courtesy in his voice: “for the holy Cathal hath said that the Breath of the Source of All is upon thee. It is not lawful for women to be here at this moment, but thou hast the law shining upon thy face and in thine eyes. Hast thou come to pray?”
But at that moment a low cry came from one of his companions. He turned, and rejoined his fellows. Then all three sank upon their knees, and with outstretched arms hailed the rising of God.
As the sun rose, a solemn chant swelled from their lips, ascending as incense through the silent air. The glory of the new day came soundlessly. Peace was in the blue heaven, on the blue-green sea, on the green land. There was no wind, even where the currents of the deep moved in shadowy purple. The sea itself was silent, making no more than a sighing slumber-breath round the white sands of the isle, or a hushed whisper where the tide lifted the long weed that