Master Wace, His Chronicle of the Norman Conquest From the Roman De Rou. Wace
or take any of his goods, he was to be excommunicated, and amerced nine livres to the bishop. This the duke established, and swore aloud to observe, and all the barons did the same; they swore to keep the peace and maintain the truce faithfully.
To commemorate this peace through all time, that it might endure for ever, they forthwith built a minster of hewed stone105 and mortar, on the spot where they swore upon the relics which had been brought to the council. Many who had assisted at founding the minster called it Toz-sainz106, on account of so many holy relics having been there; but it pleased many men to call it Sainte-paiz, on account of the peace sworn to when it was built: at least I have heard it called both Sainte-paiz and Toz-sainz. Close by they built a chapel called Saint-Oain's, on the spot where his bones had rested while the council sat.
William was generous, and the strangers who knew him, cherished him much. He was very gentle and courteous, therefore king Edward loved him well; great indeed was their love, each holding the other his lord. The duke went to see Edward and know his mind; and having crossed over into England107, Edward received him with great honour, and gave him many dogs and birds, and whatever other good and fair gifts he could find, that became a man of high degree. He did not tarry long, but returned into Normandy; for he was engaged with the Bretons, who were at that time disturbing him.
Godwin had great wealth in England; he was rich in lands, and carried himself proudly. Edward had his daughter to wife; but Godwin was fell and false, and brought many evils on the land; and Edward feared and hated him on account of his brother whom he had betrayed, and of the Normans whom he had decimated, and many other mischiefs plotted by him. And thus, both in words and deeds, great discord arose between them, which was never thoroughly healed. Edward feared Godwin much, and banished him from the land; swearing that he should never come back, or abide in his kingdom, unless he swore fealty to him, and delivered him hostages, and pledges for keeping the peace during his life. Godwin dared not refuse, and as well to satisfy the king, as for the sake of his relations, and the protection of his men, he delivered one of his nephews and one of his sons108 as hostages to the king. Edward sent them to Duke William in Normandy, as to one in whom he placed great trust, and desired him to keep them safe till he should himself demand them. This looked, people said, as if he wished William always to keep them, for the purpose of securing the kingdom to himself in case of Edward's death. On these terms the king suffered Godwin to remain at home in peace. I do not know how long this lasted, but I know that Godwin in the end choked himself, while eating at the king's table during a feast.
King Edward was debonaire; he neither wished nor did ill to any man; he was without pride or avarice, and desired strict justice to be done to all109. He endowed abbeys with fiefs, and divers goodly gifts, and Westminster in particular. Ye shall hear the reason why. On some occasion, whether of sickness or on the recovery of his kingdom, or on some escape from peril at sea, he had vowed a pilgrimage to Rome, there to say his prayers, and crave pardon for his sins; to speak with the apostle, and receive penance from him. So at the time he had appointed, he prepared for his journey; but the barons met together, and the bishops and the abbots conferred with each other, and they counselled him by no means to go. They said they feared he could not bear so great a labour; that the pilgrimage was too long, seeing his great age; that if he should go to Rome, and death or any other mischance should prevent his return, the loss of their king would be a great misfortune to them; and that they would send to the apostle110, and get him to grant absolution from the vow, so that he might be quit of it, even if some other penance should be imposed instead. Accordingly they sent to the apostle, and he absolved the king of his vow, but enjoined him by way of acquittance of it, to select some poor abbey dedicated to St. Peter, honoring and endowing it with so many goods and rents, that it might for all time to come be resorted to, and the name of St. Peter thereby exalted.
Edward received the injunction of the apostle in good part. On the western side of London, as still may be seen, there was an abbey of St. Peter, which had for a long time been greatly impoverished; it is situate on an island of the Thames called Zonee (Thorn-ee)111, so named because there were plenty of thorns upon it, and water around it; for the English call an island 'ee,' and what the French call 'espine' they call 'zon' (thorn); so that 'Zon-ee' (Thorn-ee) in English means 'isle d'espine' in French. The name of Westminster was given to it afterwards, when the minster was built King Edward perceived that there was much to improve at Westminster; he saw that the brotherhood were poor, and the minster decayed; and by counsel of clerks and laymen, while the country was in prosperity, he with great labour and attention, restored and amply endowed it with lands and other wealth. He gave indeed so much of his own, of fair villages, rich manors and lands, crosses and other goodly gifts, that the place will never know want, if things are managed honestly. But when each monk wants much service, is greedy of money, and makes a purse; the common stock soon wastes accordingly. Thus, however, the king restored Westminster, and held the spot dear, and loved it well. He also afterwards gave so much to St. Edmund (Bury), that the monks who dwell there are very rich.
King Edward was now of a good age; his reign had been long, and to his sorrow he had no child, and no near relation to take his kingdom after him, and maintain it. He considered with himself who should inherit it when he died; and often bethought him, and said he would give his inheritance to duke William his relation, as the best of his lineage. Robert his father had brought him up, and William himself had been of much service to him; and, in fact, all the good he had received had come from that line, and he had loved none so well, however kindly he might behave to any one else. For the honor thereof of his good kinsman, with whom he had been brought up, and on account of the great worth of William himself, he determined to make him heir to the realm.
CHAPTER VIII.
OF HAROLD'S JOURNEY TO NORMANDY, AND WHAT HE DID THERE
Now in that country of England there was a seneschal112, Heraut113 by name, a noble vassal, who on account of his worth and merits, had great influence, and was in truth the most powerful man in all the land. He was strong in his own men, and strong in his friends, and managed all England as a man does land of which he has the seneschalsy. On his father's side he was English, and on his mother's Danish; Gite114 his mother being a Danish woman, born and brought up in great wealth, a very gentle lady, the sister of King Kenut. She was wife to Godwin, mother to Harold, and her daughter Edif115 was queen. Harold himself was the favourite of his lord, who had his sister to wife. When his father had died (being choked at the feast), Harold, pitying the hostages, was desirous to cross over into Normandy, to bring them home. So he went to take leave116 of the king. But Edward strictly forbade him, and charged and conjured him not to go to Normandy, nor to speak with duke William; for he might soon be drawn into some snare, as the duke was very shrewd; and he told him, that if he wished to have the hostages home, he would choose some messenger for the purpose. So at least I have found the story written117. But another book tells me that the king ordered him to go, for the purpose of assuring duke William, his cousin, that he should have the realm after his death. How the matter really was I never knew, and I find it written both the one way and the other.
Whatever was the business he went upon, or whatever it was that he meant to do, Harold set out on his way, taking the risk of what might fall out. What is fated to happen no man can prevent, let him be who he will. What must be will come to pass, and no one can make it nought.
He made ready two ships, and took the sea at Bodeham118. I know not
Carreau, or carrel—squared, quadrated, or quarried stones, for which the neighbourhood of Caen became celebrated.
All-Saints.
This journey took place in 1051, during the exile of Godwin and his sons; see Higden,
In 1052.
Benoit de Sainte-More thus describes Edward:
The pope.
Wace's Saxon, where it occurs, is very imperfect, and probably his French transcribers (we having no original MSS.) have made it worse than it was. Zonee or Zon-ey is of course Thorn-ey; the Saxon 'th' being turned into 'z.' An old Latin chronicle, quoted by M. Pluquet, has, 'in loco qui Thornie tune dicebatur, et sonat quasi—spinarum insula,' One of William's first religious donations was to this his predecessor's favourite establishment; and he records in the charter his title to the kingdom of England, and the mode he adopted for vindicating it. 'In nomine sanctæ et individuæ Trinitatis, anno Dom. incarn. mixº vijº. Ego Willelmus Dei gratiâ dux Normannorum, per misericordiam divinam, et auxilium beatissimi apostoli Petri pii fauctoris nostri, favente justo Dei judicio, Angliam veniens,
Seneschal, 'lieutenant du duc pour l'administration civile;' 'ce mot, dérivé de la langue Franke, signifie proprement serviteur gardien des troupeaux ou gardien de la famille,
Wace generally writes Harold's name thus; we shall, however, henceforth use the usual historical spelling: as also in the case of Godwin, whom Wace calls Gwigne, and some of the Norman chronicles Gaudvin.
Alias Githe or Githa.
Ead-githa of the Saxon chronicle, who married in 1043, and died in 1075.
The scene of the Bayeux tapestry opens here.
Benoit de Sainte-More sends the archbishop of Canterbury to William, at Edward's desire, to convey his intention of leaving to the duke the inheritance of the English crown.
And Harold's mission is described as being expressly intended, in the following year, to confirm the same bequest:
Bosham, near Chichester; a manor which Domesday shows to have belonged to Harold's father Godwin. See Ellis,