Библия Времени. Найди свое. Лим Ворд

Библия Времени. Найди свое - Лим Ворд


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them, to force them to make marriages, at his own discretion. The landlord allocates a certain field allotment to the rural society (namely, to the «world», a certain likeness of the Soviet collective farm). The community council distributes the land among the peasant participants at its own discretion. Further, attentively: a person has no right to refuse a given site within 9 years, even if he could immediately redeem it completely. While the legalized act of sale has not occurred, the plowman must work out the corvee or pay the rent, that is, be in a so-called temporary-obligated condition. What kind of punishment is envisaged in case of disagreement and then carry out the processing of this duty, the Manifesto does not disclose, as well as other details; obviously, accrual of arrears to the rural world, to an individual, a debt prison, and so on. In reality, a house, movable property, but not a means of production-land itself and draft animals-can be selected for arrears.

      The peasant has the right immediately (or more precisely, in two years) to give up the right to purchase land; then he gets a quarter of the established minimum of the allotment and becomes free, albeit without any means of subsistence.

      If, after 9 years, the head of the family refuses his land (usually 5 acres for the male soul, including children), he is released from any obligations to the landowner and the state.

      When (not less than 9 years later) the peasant feels that he is ready to bear an increased financial burden, and wants to leave the site at his place, he applies to a state institution that pays out the money ransom to the landowner. The initial payment is 20% directly to the land owner. Since then, on the one hand, a person tears up all legal relations with the landowner, in effect, redeems himself and the family from slavery; on the other hand, he gets into debt bondage, paying the entire amount to the state for 49 years, from 6% per annum.

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      1. Ten rubles in 1854, i.е. the Crimean War. An adult healthy person is then, according to high metropolitan rates, 150—200 r.

      2. Three rubles, in circulation 1898. In 1872, a cow costs 30 rubles, with an average salary of a skilled worker of 28 rubles a month. Inflation is low, because such prices go right up to 1914.

      3. Fifty rubles, the issue of 1899, the «pay» of a lower-ranking official.

      4. Alexander II Nikolaevich (Liberator), the Emperor of All Russia. Birth – 1818, Moscow, Bishop’s House (now destroyed) Chudova Monastery, Grand Duke Nicholas Pavlovich and Alexandra Feodorovna. In his youth – military service, long trips around Russia. The main milestones of the life journey: the refusal to expand into Alaska and the overseas territories, the necessary or not necessary joining (already, in general, thoroughly occupied) of Central Asia, the war in the Balkans, the unwieldy, cumbersome and predatory liberation of peasants from serfdom. He is married twice – the second time to Princess Ekaterina Dolgorukova (a morganatic marriage), only six children.

      Killed March 13, 1881, the explosive device activist «Narodnaya Volya» (sixth attempt).

      5. Alexander the Third, Peacemaker (1845 – 1894). Believed that his father’s murder was the result of liberal reforms, and not their insufficiency. For some time he managed to «tighten the nuts» of safety valves, limit self-government and freedom of speech – but already ten years after his departure, the steam boiler of the state gives a catastrophic crack.

      6. The symbol of time and new trends is Carl Heinrich Marx (1818—1883). The birth is in Trier, Prussia, the family of the lawyer Henry Marx, from the clan of rabbis, baptized into Lutheranism, so as not to lose the rank of judicial adviser. 1837 – marriage to Jenny von Westfallen, from an aristocratic German clan, born in 1814. Work as a journalist, conflict with the authorities, moving to Paris, joining revolutionary and simply radical circles, in one wonderful cafe acquaintance with a friend-for-all-life Friedrich Engels. In the end, moving to London, casual earnings, living on the verge of starvation, financial support from Friedrich, work on fateful «Capital.» The organization of the First International, or the «International Working Men’s Association.» After the death of his wife, with whom Marx lived for 40 years, he made seven children, of whom four, alas, died at an early age, the chief communist lives for two years and dies as a stateless person, on March 14, 1883, in London.

      The content of «Capital» is a description of the activities of the monopolies, capitalist industries, etc., with an emphasis on the fact that all this is wrong. However, how to do everything well, Marx, and also Engels, do not indicate. In addition, in letters to each other, or scientific works, friends make entertaining observations of the lives of certain peoples. Characteristic lines are: «… The Poles have never done anything in history other than daring pugnacious stupidities. And there can not be a single point where Poland, even if compared to Russia, would successfully represent progress or accomplish something of historical significance. On the contrary, Russia does play a progressive role in relation to the East. Despite all its meanness and Slavic mud, Russia’s dominance plays a civilizing role for the Black and Caspian seas and Central Asia, for the Bashkirs and Tatars: and Russia has perceived far more elements of enlightenment and especially elements of industrial development than, by the very nature of its gentry-sleepy, Poland. The advantage of Russia is the fact that the Russian nobility, starting with the emperor and Prince Demidov and ending with the most recent boyar of the fourteenth grade, who only has that his «noble» background, is engaged in industrial production, flaunts, puffs up, takes bribes and improves all kinds of Christian and Jewish affairs. The Poles never knew how to assimilate foreign elements. The Germans in the cities remained and remain Germans. Meanwhile, every Russian German in the second generation is a living example of how Russia knows how to Russify Germans and Jews. Even Jews grow there «Slavic cheekbones…».

      On the other hand, Marx and Engels agree that the Russian people, most likely creating territorial, rather than blood-related communities, are not historical; and therefore, sooner or later, he will have to leave many lands acquired. «Capital» is a dual thing, it is well suited to people who deny the clarity of definitions, responding to all the reproaches «You just misunderstood me.»

      …Landowners from control over the redemption of land are exempted, this is the responsibility of the state bank. The former (and, to a large extent, real) slave owners, year after year, receive a solid rent from the treasury.

      The first two years after the publication of the Manifesto, the world and the landlords draw up Charter Charters; they determine how many, to whom, who should, the amount of land available, the children of the male, the conditions for the release of individuals, etc. During this time, peasants and household people (6.5% of the total number of serfs) actually remain slaves, perform orders of the landlord, also subject to corporal punishment. Further, the landless domestic servant is completely emancipated. Temporarily-obligated peasants who use landed estates before they «stand on ransom» are in practically the same feudal dependence, with all its degrading attributes.

      It is extremely advantageous for landowners to lease land to peasants. Not only that, in the end, they will receive for the site three to four times more than its market value, property, or at least an extremely dependent person, almost like «in the good old days» is also not decided «to stand on ransom «peasant. Therefore, the nobles are trying to surround the plots of farmers with their own, alienated within the same peasants’ slices, separating the first from the village, reservoirs, pastures, roads, etc., forcing them to rent,


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