The Element Encyclopedia of Witchcraft: The Complete A–Z for the Entire Magical World. Judika Illes

The Element Encyclopedia of Witchcraft: The Complete A–Z for the Entire Magical World - Judika  Illes


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goddess by anyone’s standards.

      Mugwort sometimes reaches heights of five feet, blooming and achieving its peak power at Midsummer’s Eve. Mugwort is among the plants most associated with Midsummer’s. Mugwort ashes from the Midsummer’s bonfires bring good luck all year round.

      See CALENDAR: Midsummer’s Eve; DIVINE WITCH: Artemis.

       Mullein

       (Verbascum thapsus)

      Mullein is a tall, straight plant with downy leaves. When dried, the down on its leaves and stem are excellent tinder. In the days before wax was inexpensive, dried mullein stalks made excellent torches. They were used as such in the rites of the dark moon goddess, Hecate, to whom they are sacred. Hecate, Queen of Witches, is completely nocturnal. She only accepts petitions after dark and she’s fairly picky about forms of illumination. Mullein stalks are her favorite choice. This history is reflected in mullein’s many nicknames: The Hag’s Taper, or the Witch’s Taper, or Corpse Candle.

      Another nickname is graveyard dust. Hecate rules the frontier between death and life, often escorting people back and forth over the border. Powdered mullein, her sacred herb, is considered an acceptable substitute for true cemetery dirt called for in magic spells.

      Mullein’s associations with death aren’t limited to Hecate or Eurasia. Mullein is also sacred to Oya, the spirit of Africa’s Niger River, who has become increasingly prominent in African-Diaspora faiths where she is Queen of the Cemetery Gates. Oya is the only one among the Yoruba spirits, the orisha, who has no fear of the realm of the dead. Like Hecate, Oya is a powerful witch and herbalist who protects women and children.

      Mullein is used in various herbal preparations, particularly for ear infections. It was believed to ward off wild animals. (Animals in general will not consume mullein because the downy leaves irritate their throats.) However, because of its associations with dark goddesses and pagan magic, mullein retained a somewhat sinister reputation and was identified as a witchcraft plant.

      See DICTIONARY: Orisha; DIVINE WITCH: Hecate; HORNED ONE: Oya.

       Nettles

       (Urtica dioica)

      The nettles are a family of plants widely distributed over Earth and were once considered very beneficial and widely used. Cloth was spun from nettles. The plant supplied the thread used by Germans and Scandinavians prior to the introduction of flax.

      The tops of the leaves may be cooked and are very nutritious. (Stinging nettles really do sting and must be picked with gloves; however once dried or cooked, the sting is gone.) Many beneficial medicinal uses exist. By the Middle Ages, however, in the same places where it had once been prevalent and much used, stinging nettles were so associated with witchcraft that possession was grounds for accusations of being a witch. How did this once beneficial plant develop such an evil reputation?

      Although nettles are used to dissolve gallbladder stones, heal wounds, and to relieve the stiffness of arthritis, its primary medicinal associations are largely female-oriented. Stinging nettles are a woman’s friend. Traditional medicinal uses included soothing and hastening labor, so the nettle became perceived as a demonic plant because Eve had been doomed to suffer in childbirth. Attempts to relieve labor pains were considered pagan, sinful, and defiant.

      Stinging nettles have other uses: they are classified as a galactogogue, meaning that they stimulate and increase a woman’s milk supply. That’s a fairly innocuous use. However, honey mixed with the juice of Roman nettles (Urtica pilulifera) and applied to a strip of linen inserted vaginally prior to intercourse was an early attempt at contraception in ancient Egypt, as well as the bordellos of ancient Rome. The honey worked as a barrier. Nettle juice may have some spermicidal properties.

      Nettles represented wilderness, wild women, and the general quality of being wild. Because they sting and because the juice of nettles provides the antidote for that sting, nettles were identified as the botanical equivalent of snakes, whose venom both heals and harms. Snakes were understood as the animal companion of Satan. Nettles were perceived as diabolical plants. Consuming them allegedly stimulated lust, which perhaps doesn’t seem so bad today, but was, once upon a time, among those sins for which witches, especially alluring, enchanting ones, were blamed. Nettles came to represent witches; they share the witches’ essence and back then that wasn’t meant as a compliment.

      The botanical name for what is known in English as blind nettles—Lamium album—derives from Lamia, often understood as a synonym for “witch.” Lamia, in mythology, was a tragic queen reduced to stealing, killing, and maybe consuming other women’s babies.

      Stinging nettles are traditionally used in witchcraft to remove curses and break spells. They are protective, guardian plants. Their stinging, prickly nature epitomizes their watchdog nature. What type of dog is most frequently chosen to serve as a guard? A cute, little, fluffy one or a dog that at least looks like it could inflict some damage? The trade in Rottweillers, Dobermans, and pit bull terriers says it all. Stinging nettles are their botanical equivalent. With stinging nettles on your side, who would trespass against you? Or so many thought.

      The power of stinging nettles was cruelly turned against convicted witches. Witches were frequently dressed in nettle shirts when they were lead to the funeral pyres. This was for many reasons:

      

      

to break their magic and nullify any potential last spells or curses that the witch might cast, because the judges were afraid of their victims

      

to visually identify them as witches, lest bystanders forget why they were being burned

      

to signify the Satanic pact by the use of this diabolical plant

      

to discourage others from wanting any contact with the stinging nettle—only witches would continue to use them

      

merely to torture them even more with this botanical equivalent of a hair shirt.

      It didn’t help that stinging nettles, like mugwort, grows most prolifically among stone ruins and in the cemetery. However, the fairy tale The Wild Swans suggests some awareness of injustice toward the nettles, magical practice, and practitioners of witchcraft. (See FAIRY-TALE WITCHES: Hans Christian Andersen.)

       Opium Poppy

       (Papaver somniferum)

       Caution! Potentially poisonous and, depending where you’re located, almost definitely illegal.

      There are many species of poppies, however only two, the opium poppy and the wild setaceous poppy, which may be the root ancestor species of all poppies, contain morphine in any significant amount. Opium poppies were perceived as the most powerful and magical of the species for obvious reasons. However, opium poppies tend to be illegal, even if you’re only planning to add these pretty flowers to your garden, even if you have no intention of producing opium but only wish to use these plants magically or ritually. It is highly unlikely that most of us will ever have access to opium poppies. (Attempting to order them from a seed catalog will likely get you the wrong kind of attention. You try explaining to drug officials that you’re only interested in ritual use.)

      As with mandrake root, when discussing


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