Luna Benamor. Blasco Ibáñez Vicente
with the sobriety of the soldier in the field; others wore the regular red jacket. White helmets, some lined with yellow, alternated with the regulation caps; on the breasts of the sergeants shone the red stripe; other soldiers carried in their armpits the thin cane that is the emblem of authority. Above the collar of many coats rose the extraordinarily thin British neck, high, giraffe-like, with a pointed protuberance in front. Soon the further end of the street was filled with white; an avalanche of snowy patches seemed to advance with rhythmic step. It was the caps of the sailors. The cruisers in the Mediterranean had given their men shore leave and the thoroughfare was filled with ruddy, cleanshaven boys, with faces bronzed by the sun, their chests almost bare within the blue collar, their trousers wide at the bottom, swaying from side to side like an elephant's trunk, fellows with small heads and childish features, with their huge hands hanging at the ends of their arms as if the latter could hardly sustain their heavy bulk. The groups from the fleet separated, disappearing into the various side streets in search of a tavern. The policeman in the white helmet followed with a resigned look, certain that he would have to meet some of them later in a tussle, and beg the favor of the king when, at the sound of the sunset gun, he would bring them back dead drunk to their cruiser.
Mingling with these fighters were gypsies with their loose belts, their long staffs and their dark faces; old and repulsive creatures, who no sooner stopped before a shop than the owners became uneasy at the mysterious hiding-places of their cloaks and skirts; Jews from the city, too, with broad frocks and shining silk hats, dressed for the celebration of one of their holidays; negroes from the English possessions; coppery Hindus with drooping mustache and white trousers, so full and short that they looked like aprons; Jewesses from Gibraltar, dressed in white with all the correctness of the Englishwomen; old Jewesses from Morocco, obese, puffed out, with a many-colored kerchief knotted about their temples; black cassocks of Catholic priests, tight frocks of Protestant priests, loose gowns of venerable rabbis, bent, with flowing beards, exuding grime and sacred wisdom… And all this multifarious world was enclosed in the limits of a fortified town, speaking many tongues at the same time, passing without any transition in the course of the conversation from English to a Spanish pronounced with the strong Andalusian accent.
Aguirre wondered at the moving spectacle of Royal Street; at the continuously renewed variety of its multitude. On the great boulevards of Paris, after sitting in the same café for six days in succession, he knew the majority of those who passed by on the sidewalk. They were always the same. In Gibraltar, without leaving the restricted area of its central street, he experienced surprises every day. The whole country seemed to file by between its two rows of houses. Soon the street was filled with bearskin caps worn by ruddy, green-eyed, flat-nosed persons. It was a Russian invasion. There had just anchored in the harbor a transatlantic liner that was bearing this cargo of human flesh to America. They scattered throughout the place; they crowded the cafés and the shops, and under their invading wave they blotted out the normal population of Gibraltar. At two o'clock it had resumed its regular aspect and there reappeared the helmets of the police, the sailors' caps, the turbans of the Moors, the Jews and the Christians. The liner was already at sea after having taken on its supply of coal; and thus, in the course of a single day, there succeeded one another the rapid and uproarious invasions of all the races of the continent, in this city that might be called the gateway of Europe, by the inevitable passage through which one part of the world communicates with the Orient and the other with the Occident.
As the sun disappeared, the flash of a discharge gleamed from the top of the mountain, and the boom of the sunset gun warned strangers without a residence permit that it was time to leave the city. The evening patrol paraded through the streets, with its military music of fifes and drums grouped about the beloved national instrument of the English, the bass drum, which was being pounded with both hands by a perspiring athlete, whose rolled-up sleeves revealed powerful biceps. Behind marched Saint Peter, an official with escort, carrying the keys to the city. Gibraltar was now out of communication with the rest of the world; doors and gates were closed. Thrust upon itself it turned to its devotions, finding in religion an excellent pastime to precede supper and sleep. The Jews lighted the lamps of their synagogues and sang to the glory of Jehovah; the Catholics counted their rosaries in the Cathedral; from the Protestant temple, built in the Moorish style as if it were a mosque, rose, like a celestial whispering, the voices of the virgins accompanied by the organ; the Mussulmen gathered in the house of their consul to whine their interminable and monotonous salutation to Allah. In the temperance restaurants, established by Protestant piety for the cure of drunkenness, sober soldiers and sailors, drinking lemonade or tea, broke forth into harmonious hymns to the glory of the Lord of Israel, who in ancient times had guided the Jews through the desert and was now guiding old England over the seas, that she might establish her morality and her merchandise.
Religion filled the existence of these people, to the point of suppressing nationality. Aguirre knew that in Gibraltar he was not a Spaniard; he was a Catholic. And the others, for the most part English subjects, scarcely recalled this status, designating themselves by the name of their creed.
In his walks through Royal Street Aguirre had one stopping place: the entrance to a Hindu bazaar ruled over by a Hindu from Madras named Khiamull. During the first days of his stay he had bought from the shopkeeper various gifts for his first cousins in Madrid, the daughters of an old minister plenipotentiary who helped him in his career. Ever since then Aguirre would stop for a chat with Khiamull, a shrivelled old man, with a greenish tan complexion and mustache of jet black that bristled from his lips like the whiskers of a seal. His gentle, watery eyes—those of an antelope or of some humble, persecuted beast—seemed to caress Aguirre with the softness of velvet. He spoke to the young man in Spanish, mixing among his words, which were pronounced with an Andalusian accent, a number of rare terms from distant tongues that he had picked up in his travels. He had journeyed over half the world for the company by whom he was now employed. He spoke of his life at the Cape, at Durban, in the Philippines, at Malta, with a weary expression. Sometimes he looked young; at others his features contracted with an appearance of old age. Those of his race seem to be ageless. He recalled his far-off land of the sun, with the melancholy voice of an exile; his great sacred river, the flower-crowned Hindu virgins, slender and gracefully curved, showing from between the thick jewelled jacket and their linen folds a bronze stomach as beautiful as that of a marble figure. Ah!… When he would accumulate the price of his return thither, he would certainly join his lot to that of a maiden with large eyes and a breath of roses, scarcely out of childhood. Meanwhile he lived like an ascetic fakir amongst the Westerners, unclean folks with whom he was willing to transact business but with whom he avoided all unnecessary contact. Ah, to return yonder! Not to die far from the sacred river!… And as he expressed his intimate wishes to the inquisitive Spaniard who questioned him concerning the distant lands of light and mystery, the Hindu coughed painfully, his face becoming darker than ever, as if the blood that was circulating beneath the bronze of his skin had turned green.
At times Aguirre, as if waking from a dream, would ask himself what he was doing there in Gibraltar. Since he had arrived with the intention of sailing at once, three large vessels had passed the strait bound for the Oceanic lands. And he had allowed them to sail on, pretending not to know of their presence, never being able to learn the exact conditions of his voyage, writing to Madrid, to his influential uncle, letters in which he spoke of vague ailments that for the moment delayed his departure. Why?… Why?…
Upon arising, the day following his arrival at Gibraltar, Aguirre looked through the window curtains of his room with all the curiosity of a newcomer. The heavens were clouded; it was an October sky; but it was warm,—a muggy, humid warmth that betrayed the proximity of the African coast.
Upon the flat roof of a neighboring house he noticed a strange construction,—a large arbor made of woven reeds and thatched with green branches. Within this fragile abode, he was able to make out through its bright curtains a long table, chairs, and an old-fashioned lamp hanging from the top… What a queer whim of these people who, having a house, chose to live upon the roof!
A hotel attendant, while he put Aguirre's room in order, answered all his inquiries. The Jews of Gibraltar were celebrating a holiday, the Feast of Tabernacles, one of the most important observances of the year. It was in memory of the long wandering of the Israelites through the desert. In commemoration of their sufferings the Jews were supposed to eat in the open