The Histories of Polybius (Vol.1&2). Polybius
The new settlement of the Peloponnese, B.C. 146-145.
The settlement of the territories of the league was put into the hands of a commission of ten men who were sent out after the sack of Corinth; while Mummius, after seeing that such towns in the Peloponnese as had joined in the war were deprived of their fortifications and arms, and after inflicting punishment upon other towns in Greece which had shown active sympathy with Perseus, especially Thebes and Chalcis, returned home to celebrate his triumph, which was adorned with marble and bronze statues and pictures from Corinth.52 The commissioners who had been sent out to make a final settlement of Greece, or Achaia, as it was henceforth to be called in official language, settled the general plan in conjunction with Mummius; but the commissioners continued their labours for six months, at the end of which time they departed, leaving Polybius to settle with each town the details of their local legislation. The general principles which the commissioners laid down were first, the entire abolition of all the leagues, and consequently of the league assemblies; each town, with its surrounding district, which had once formed a canton in the league, was to be separate and independent: its magistrates, secondly, were to be selected according to a fixed assessment of property, the old equality or democracy being abolished: thirdly, no member of one canton might own property in another: fourthly, the Boeotians were ordered to pay a heavy compensation to the Heracleots and Euboeans, and the Achaeans to the Spartans: lastly, a fixed tribute to Rome was imposed on all states in Greece.53 Some of these measures were in a few years’ time relaxed, the fines were mitigated, the rule against inter-possession of property was abolished, and the league assemblies were again allowed for certain local purposes. But this was the end of the league as a free federation. It is often said that “Greece was now reduced to the form of a Roman province under the name of Achaia.” This is true in a sense, and yet is misleading. Achaia did not become a province like the other provinces, yearly allotted to a proconsul or propraetor or legatus, until the time of Augustus. Such direct interference from a Roman magistrate as was thought necessary was left to the governor of Macedonia.54 Yet in a certain sense Achaia was treated as a separate entity, and had a “formula,” or constitution, founded on the separate local laws which the commissioners found existing, or imposed, with the help of Polybius, on the several states; it paid tribute like other provinces, and was in fact, though called free, subject to Rome.
Polybius performed his task of visiting the various towns in the Peloponnese, explaining when necessary the meaning of the new arrangements, and advising them, when they had to make others for themselves, so much to the satisfaction of every one, that there was a universal feeling that he had been a benefactor to his country, and had made the best of their situation that could be made. Statues of him are mentioned by Pausanias in several places in the Peloponnese: in Mantinea55 and at Megalopolis,56 with an inscription in elegiacs to the effect that “he had travelled over every land and sea; was an ally of the Romans, and mitigated their wrath against Greece.” Another in the temple of Persephone, near Acacesium,57 under which was a legend stating that “Greece would not have erred at all if she had obeyed Polybius; and that when she did err, he alone proved of any help to her.” There were others also at Pallantium,58 Tegea,59 and Olympia.60
In these services to his country Polybius was occupied in B.C. 145. Of his life after that we have no detailed record. He is believed to have visited Scipio while engaged on the siege of Numantia (B.C. 134-132), on which he wrote a separate treatise.61 We know also that he visited Alexandria in the reign of Ptolemy Physcon (B.C. 146-117), and expressed his contempt for the state of the people and their rulers.62 These years must have been also much occupied with the extension of his history, which he originally intended should end with the fall of the Macedonian kingdom (B.C. 168),63 but which was afterwards continued to the fall of Carthage and Greece (B.C. 146);64 for even if the history had been completed up to its originally intended limit, and the notice of extension afterwards inserted, there still was enough to do to occupy some years of a busy life; especially as he seems to have carried out his principle that an historian ought to be a traveller, visiting the localities of which he speaks, and testing by personal inspection the possibility of the military evolutions which he undertakes to describe. His travels appear certainly to have embraced the greater part of Gaul, and it even seems possible from one passage that he visited Britain.65 His explorations on the African coast were doubtless extensive, and he appears to have visited Phoenicia, Cilicia, and Asia Minor. We hear of him at Sardis, though we cannot fix the date of the visit.66 Lastly, Lucian tells us that, “returning from the country, he had a fall from his horse, from the effects of which he died at the age of eighty-two.” No place is given, and no clue which may help us to be certain of the date.67 Polybius, besides the general history, had written a treatise on Tactics,68 a panegyric on Philopoemen,69 a history of the Numantine war,70 and perhaps a treatise on public speaking (δημηγορία).71
§ 2. The Sources of Polybius’s History
Polybius always maintains that the study of documents is only one, and not the most important, element in the equipment of an historian. The best is personal experience and personal inquiry.
Personal knowledge.
Of the sources of his own history, then, the first and best may be set down as knowledge acquired by being actually present at great events, such as the destruction of Carthage and the sack of Corinth; visits to the Roman army in camp; assisting at actual debates in his own country; personal knowledge of and service under men of the first position in Achaia; personal visits to famous localities; voyages and tours undertaken for the definite object of inspection and inquiry; and, lastly, seeing and questioning the survivors of great battles, or the men who had played a leading part in conspicuous political transactions.
From his earliest youth Polybius had enjoyed some special advantages in these respects. As he himself says, “the events in Greece fell within his own generation, or that immediately preceding his own,—and he therefore could relate what he had seen, or what he had heard from eye-witnesses” (4, 2). And of the later period he “was not only an eye-witness, but in some cases an actor, and in others the chief actor” (3, 4). When he was probably under twenty we hear of his being present at an important interview between Philopoemen and Archon;72 and his election as hipparch in B.C. 169, soon after he reached the legal age, was in consequence of his having thrown himself with vigour into the practical working of the cavalry under Philopoemen. In regard to Roman history and polity, we have Cicero’s testimony that he was bonus auctor in primis,73 and more particularly in regard to chronology, quo nemo fuit in exquirendis temporibus diligentius.74 Nor is this praise undeserved, as is shown by his energy in pushing minute and personal inquiries. Thus he learnt the details of the Hannibalic war from some of the survivors of those actually engaged; visited the localities, and made the pass of the Alps used by Hannibal;75 studied and transcribed the stele or bronze tablet placed by Hannibal on the Lacinian promontory;76 travelled through Libya, Spain, Gaul, and the seas which washed their shores (perhaps even as far as Britain), in order to give a true account of them.77 Conversed with Massanissa on the character of the Carthaginians, as well as with many of the Carthaginians themselves.78 Carefully observed Carthagena.79 Inspected the records at Rhodes,80 and the Archives at Rome;81 and studied and transcribed the treaties preserved there.82 Visited Sardis,83 Alexandria,84 and Locri Epizephyrii.85 To this, which is by no means an exhaustive account of his travels and inquiries, may be added the fact that his intimacy with the younger Africanus, grandson by adoption and nephew by marriage of the elder Scipio, must have placed at his disposal a considerable mass of information contained in the family archives of the Scipios, as to the Hannibalian war, and especially as to the campaigns in Spain.86
Such were some of the means by which Polybius was enabled to obtain accurate and trustworthy information.
Use of previous writers by Polybius.
It remains to inquire how far Polybius availed himself of the writings of others. He looks upon the study of books as an important part of an historian’s work, but, as we have seen, not the most important. His practice appears to have been conformable to his theory. The greater part of his information he gained from personal observation and personal inquiry. Nevertheless, some