Краткая история: Реформация. Хелен Л. Пэриш
3. S. A. Smith and A. Knight (ed.). Oxford: Oxford University Press, 2008, pp. 178–206; A. Walsham. Like Fragments of a Shipwreck: Printed Images and Religious Antiquarianism in Early Modern England // Printed Images in Early Modern Britain: Essays in Interpretation. M. Hunter (ed.). Aldershot: Ashgate, 2010, pp. 87–109; A. Walsham. History, Memory and the English Reformation // Historical Journal 55 (2012): 899–938.
33
A. Walsham. Domesticating the Reformation: Material Culture, Memory and Confessional Identity in Early Modern England // Renaissance Quarterly 69 (2016): 566–616; C. C. Christensen. Art and the Reformation in Germany. Athens: Ohio University Press, 1979; J. Dillenberger. Images and Relics: Theological Perceptions and Visual Images in Sixteenth-Century Europe. New York: Oxford University Press, 1999; A. Walsham. Migrations of the Holy: Religious Change in Medieval and Early Modern Europe // Journal of Medieval and Early Modern Studies 44 (2014): 241–280; J. L. Koerner. The Reformation of the Image. Chicago: University of Chicago Press, 2004; B. Heal. The Cult of the Virgin Mary in Early Modern Germany: Protestant and Catholic Piety, 1500–1648. Cambridge: Cambridge University Press, 2007.
34
R. W. Scribner. Popular Culture and Popular Movements in Reformation Germany. London: Hambledon, 1987; K. Thomas. Religion and the Decline of Magic: Studies in Popular Beliefs in Sixteenth- and Seventeenth-Century England. London: Weidenfeld and Nicolson, 1971; C. S. Dixon, D. Freist and M. Greengrass (eds.). Living with Religious Diversity in Early Modern Europe. Farnham: Ashgate, 2009; D. Mayes. Communal Christianity: The Life and Loss of a Peasant Vision in Early Modern Germany. Leiden: Brill, 2004; W. Coster and A. Spicer (eds.). Sacred Space in Early Modern Europe. Cambridge: Cambridge University Press, 2005; M. Todd. The Culture of Protestantism in Early Modern Scotland. New Haven, CT: Yale University Press, 2002.
35
Доступное изложение перехода от церковной к религиозной истории можно найти в статье: D. Shaw. What is religious history? // History Today 38, no. 8 (1985).
36
R. J. Bast. The Reformation of Faith in the Context of Late Medieval Theology and Piety. Leiden: Brill, 2004; A. E. McGrath. The Intellectual Origins of the European Reformation. Oxford: Oxford University Press, 1987; S. Ozment. The Age of Reform, 1250–1550: An Intellectual and Religious History of Late Medieval and Reformation Europe. New Haven, CT: Yale University Press, 1981.
37
D. Bagchi and D. Steinmetz (eds.). The Cambridge Companion to Reformation Theology. Cambridge: Cambridge University Press, 2006, pp. 4–5.
38
F. Capon. Newsweek, 12 February 2015. URL: http://www.newsweek.com/martin-luther-playmobil-toy-sells-out-germany-following-recordbreaking-demand‑306329.
39
E. Iserloh. The Theses were not Posted: Luther Between Reform and Reformation. Boston: Beacon Press, 1968.
40
Ibid., pp. 66–73.
41
Та же лексика используется в рассуждениях Брэда Грегори о воздействии протестантизма: B. Gregory. The Unintended Reformation. Boston, MA: Harvard University Press, 2012.
42
M. Mullett. Martin Luther’s Ninety-Five Theses // History Today 46 (September 2003).
43
B. Stephenson. Performing the Reformation: Ritual in the City of Luther. New York: Oxford University Press, 2010, p. 91; U. Husken. Negotiating Rites. Oxford: Oxford University Press, 2012, p. 91.
44
См., например: M. Arnold. De l’hérétique Allemand au témoin oecumenique de Jesus-Christ: La biographie de Martin Luther au XXe siècle, a la croisée des ecoles historiographiques Françaises et Allemandes // Revue d’Allemagne 334 (2001): 395–412; H. Neuhaus. Martin Luther in Geschichte und Gegenwart: Neuerscheinungen Anläßlich des 500 Geburtstages des Reformators // Archiv für Kulturgeschichte 662 (1984): 425–479; R. Vinke (ed.). Lutherforschung im 20 Jahrhundert: Rückblick, Bilanz, Ausblick. Mainz: P von Zabern, 2004; R. H. Bainton. Here I Stand: A Life of Martin Luther. Peabody, MA: Hendrickson, 2009; M. Brecht. Martin Luther. Trans. James L Schaaf, 3 vols. Philadelphia: Fortress, 1985; R. Marius. Martin Luther: The Christian between God and Death. Cambridge, MA: Harvard University Press, 1999; H. Oberman. Luther: Man between God and Devil. Trans. E. Walliser-Schwarzbart. New Haven, CT: Yale University Press, 2006; T. Heinz. Die Deutsche Nation und Martin Luther // Historisches Jahrbuch 1052 (1985): 426–454; C. Bultmann. V. Leppin and A. Lindner (eds.). Luther und das monastische Erbe. Tübingen: Mohr Siebeck, 2007; W. Schwab. Entwicklung und Gestalt der Sakramententheologie bei Martin Luther. Frankfurt: P. Lang, 1977; P. Althaus. The Theology of Martin Luther. Trans. R. C. Schultz. Philadelphia: Fortress, 1966; B. Lohse. Martin Luther’s Theology: Its Historical and Systematic Development. Minneapolis: Fortress, 1999; T. Hohenberger. Lutherische Rechtfertigungslehre in den reformatorischen Flugschriften der Jahre 1521–1522. Tübingen: J. C. B. Mohr, 1996; A. McGrath. Luther’s Theology of the Cross: Martin Luther’s Theological Breakthrough. Oxford: Blackwell, 1985.
45
M. Luther. Luther’s Works [hereafter, LW]. J. Pelikan and H. T. Lehmann (ed.). 55 vols. Philadelphia: Muhlenberg Press, 1957–1986, XLVIII, 24.
46
«Сентенции в четырех книгах» (Libri Quattuor Sententiarum) – первое систематическое изложение католического богословия, написанное Петром Ломбардским в XII в. Петр Ломбардский (ок. 1096–1160) – французский богослов, схоласт, епископ Парижский с 1159 г.
47
Уильям Оккам (1288–1348) – английский логик, философ и богослов, один из основных представителей номинализма в средневековой философии. Критиковал возможность синтеза аристотелизма и христианского богословия. Наиболее известная максима, или «бритва», Оккама – «Не умножай сущностей сверх необходимости».
48
Габриэль Биль (Biel, до 1410–1495) – немецкий богослов и схоластик, августинец. Разрабатывал номинализм Уильяма Оккама, а также учение о заветах благодати и