The Holy Bible. Johannes Biermanski
all translations, speaks however in every resurrection-text of “a Sabbath (mia ton sabbaton)” and testifies that Yahshua raised from the dead on a week-Sabbath (Mark 16:9). The Greek text reads in Mark 16:9: “Early in the morning on the first Sabbath (proi protos sabbatou)“. That the verses in Mark 16:9 to 20 not belong to the good tidings of Mark but were added later, because the opinion dominated, that the good tidings of Mark could not end that sudden with the verse 8, is well explored, documented and known as (see wikipedia):
Ending
Main article: Mark 16
Mark 16:9–20, describing some disciples' encounters with the resurrected Jesus, appears to be a later addition to the gospel. Mark 16:8 stops at a description of the empty tomb, which is immediately preceded by a statement by a "young man dressed in a white robe" that Jesus is "risen" and is "going ahead of you into Galilee." The last twelve verses are missing from the oldest manuscripts of Mark's Gospel.[43] The style of these verses differs from the rest of Mark, suggesting they were a later addition. In a handful of manuscripts, a "short ending" is included after 16:8, but before the "long ending", and exists by itself in one of the earliest Old Latin codices, Codex Bobiensis. By the 5th century, at least four different endings have been attested. (See Mark 16 for a more comprehensive treatment of this topic.) Possibly, the Long Ending (16:9–20) started as a summary of evidence for Jesus' resurrection and the apostles' divine mission, based on other gospels.[44] It was likely composed early in the 2nd century and incorporated into the gospel around the middle of the 2nd century.[44]
The 3rd-century theologian Origen of Alexandria quoted the resurrection stories in Matthew, Luke, and John, but failed to quote anything after Mark 16:8, suggesting that his copy of Mark stopped there. Eusebius and Jerome both mention the majority of texts available to them omitted the longer ending.[45] Critics are divided over whether the original ending at 16:8 was intentional, whether it resulted from accidental loss, or even the author's death.[46] Those who believe that 16:8 was not the intended ending argue that it would be very unusual syntax for the text to end with the conjunction gar (γάρ), as does Mark 16:8, and that thematically it would be strange for a book of good news to end with a note of fear (?φοβο?ντο γ?ρ, "for they were afraid").[47] If the 16:8 ending was intentional, it could indicate a connection to the theme of the "Messianic Secret". This abrupt ending is also used to support the identification of this book as an example of closet drama, which characteristically ended without resolution and often with a tragic or shocking event that prevents closure.[48]
from: http://en.wikipedia.org/wiki/Gospel_of_Mark
The Evangel According to Luke
Chapter 1
Luke 1,1 Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,
Luke 1,2 Even as they delivered them to us, which from the beginning were eyewitnesses, and ministers of the word;
1 John 1,1-4
Luke 1,3 It seemed good to me also, having had perfect understanding of all things from the very first, to write to you in order, most excellent Theophilus,
Acts 1,1; Col. 4,14
Luke 1,4 That you might know the certainty of those things, in which you have been instructed.
Luke 1,5 There was in the days of Herod, the king of Judaea, a certain priest named Zachariah, of the course of Abijah: and his wife was of the daughters of Aaron, and her name was Elisabeth.
1. Chron 24,10.19
Luke 1,6 And they were both righteous before Elohim, walking in all the commandments and ordinances of YAHWEH blameless.
Luke 1,7 And they had no child, because that Elisabeth was barren, and they both were now well advanced in years.
Luke 1,8 And it came to pass, that while he executed the priest‘s office before Elohim in the order of his course,
Luke 1,9 According to the custom of the priest‘s office, his lot was to burn incense when he went into the temple of YAHWEH.
Exodus 20,7
Luke 1,10 And the whole multitude of the people were praying without at the time of incense.
Luke 1,11 And there appeared to him an angel of YAHWEH standing on the right side of the altar of incense.
Luke 1,12 And when Zachariah saw him, he was troubled, and fear fell upon him.
Luke 1,13 But the angel said to him, Fear not, Zachariah! for your prayer is heard; and your wife Elisabeth shall bear you a son, and you shall call his name John.
Luke 1,14 And you shall have joy and gladness; and many shall rejoice at his birth.
Luke 1,15 For he shall be great in the sight of YAHWEH, and shall drink neither wine nor strong drink; and he shall be filled with (the) holy Spirit, even from his mother's womb.
Richt 13,4.5
Luke 1,16 And many of the children of Israel shall he turn to YAHWEH their Elohim.
Luke 1,17 And he shall go before him in the spirit and power of EliYah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for YAHWEH.
Matth 17,11-13; Mal 3,1.23.24
Luke 1,18 And Zachariah said to the angel, Whereby shall I know this? for I am an old man, and my wife well advenced in years.
Genesis 18,11
Luke 1,19 And the angel answering said to him, I am Gabriel, that stand in the presence of Elohim; and am sent to speak to you, and to show you these glad tidings.
Dan 8,16
Luke 1,20 And, behold, you shall be dumb, and not able to speak, until the day that these things shall be performed, because you believe not my words, which shall be fulfilled in their season.
Luke 1,21 And the people waited for Zachariah, and marveled that he tarried so long in the temple.
Luke 1,22 And when he came out, he could not speak to them: and they perceived that he had seen a vision in the temple: for he beckoned to them, and remained speechless.
Luke 1,23 And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.
Luke 1,24 And after those days his wife Elisabeth conceived, and hid herself five months, saying,
Luke 1,25 Thus has YAHWEH dealt with me in the days in which he looked on me, to take away my reproach among men.
Genesis 30,23
Announcement of the birth of Yahshua.
Luke 1,26 And in the sixth month the angel Gabriel was sent from Elohim to a city of Galilee, named Nazareth,
Luke 1,27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin‘s name was Miriam.
Matth 1,16.18
Luke 1,28 And the angel came in to her, and said, Hail, you that are highly favored! YAHWEH is with you: blessed are you among women.
Luke 1,29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.
Luke 1,30 And the angel said to her, Fear not; Miriam! for you have found favor with Elohim.
Luke 1,31 And, behold, you shall conceive in your womb, and bring forth a son, and shall call his name YAHSHUA.
Is. 7,14; Matth 1,21-23
Luke 1,32 He shall be great, and shall be called the Son of the Most High: and YAHWEH shall give to him the throne of his father David:
Is. 9,6
Luke 1,33 And he shall reign over the house of