Weathercocks. Zeremids. Almaz Braev
Weathercocks
Zeremids
Almaz Braev
© Almaz Braev, 2020
ISBN 978-5-0053-0080-5
Created with Ridero smart publishing system
Content
Chapter I Who’s in the city center
Chapter II In search of the elder
Chapter III The homemakeman
Chapter IV Our branches
Chapter V The zeremids
Chapter VI Cruel and quick zere (the seremid)
Chapter VII The Vanity.
Chapter VIII Big brother steals and builds a house
Chapter IX “I will intoduce the children to the teachings of the prophet”
Chapter X “There should be more of us!”
Chapter XI Pleasure versus tradition
Chapter XII Who and how to win
Chapter XIII To press and flatten
Chapter XIV For sale
Chapter XV Everyone lies, and they are tired of the bullshit
Chapter XVI Are you my brother or not my brother
Chapter XVII Nomad in liberalism
Chapter XVIII The selection. What people are needed now and why
Chapter XIX Who likes to live in such a society?
Chapter XX Where do corruption and false patriotism come from
Chapter XXI The Januses
Chapter XXII Mahatma Gandhi: Mangurts are enemies! – Its fake
Chapter XXIII “Kill” the opposition
Chapter XXIV The third generation. What will happen
Chapter XXV Socialism through the monarchy
Chapter XXVI Underdevelopment tax
Chapter XXVII The youngest son.
Chapter XXVIII No revolutionaries?
Chapter XXIX The shocking conclusion
Chapter XXX By jumping or taking consecutive steps
Chapter XXXI The factory or you?
Chapter XXXII Home on horseback
Chapter XXXIII The genies – demons
Chapter XXXIV The zeremids and the Church
Chapter XXXV Build a democracy
Chapter XXXVI What is an Empire?
Chapter XXXVII What is the loop of zeremids
Chapter XXXVIII How to build a democracy. Part 2
Chapter XXXVIX To build democracy. Part 3
Chapter XL As usual, the clothes take the city
Chapter XLI Multiple children and childlessness.
Chapter XLII Oddities and features
Chapter XLIII In defense of the scoundrel
Chapter XLIV Coved and the zeremids loop
Introduction
When the prophet addresses the crowd, he appeals to her out of sympathy. He alone sees himself in it. He knows the way out. He makes a new choice of people’s fate. But the crowd sees its benefits in the new life. Each person has his own personal sun. Its guiding star, which warms separately only for him. Therefore, the prophet is doomed. Even if he was lucky, he would defeat the old Pharisees and lead the crowd into a new world. The prophet is doomed, his most loyal companions are doomed, when a crowd comes to a new world, it no longer needs prophets, it needs a dictator. The most formidable dictator is known to the people by popular tradition. All the ideas of the world perish, they are absorbed by the fate of ordinary people. But before people deal with the prophets, then with the ideas, they will make the most loyal, honest, and fanatical face. Call these people the zeremids. Until the crowd, carried away by the prophet, reached the desired goal, these are the most loyal soldiers of the idea. But when the crowd comes to the goal, to the promised land, then comes the end of the prophecy. The era of tradition is coming. The degradation of an idea begins with its own triumph. Then everything goes by inertia. The zeremids who have made an honest and dedicated person in the beginning, become the new Pharisees and hypocrites. But why are they hypocritical all the time, all their lives? Because they always knew who they were. The prophets gave them a way out of the untouchable caste, from the rabble caste to the new elite caste. No temple, no church, no government has defeated the Pharisees. They can’t be defeated at all. Because their god is the hierarchy, their gods are tradition.
Chapter I
Who’s in the city center
The fall of the state presupposes the preliminary degradation and devaluation of all state institutions and the complete leveling of the idea of the state among the unconscious masses
The fall is an irreversible destruction of all the basic foundations of the state and the thinking patterns of the unconscious masses
http. //warrax. croco. net
The obvious number of fancy mansions and expensive cars against the background of the mining industry and autocracy, what does this mean?
We will talk about simple or “popular” ideals here.
If people want to live in large homes “not for everyone” and ride in expensive prestigious cars-the envy of all, it is a long-known dream. It eternal dream and it was born a long time ago. And this is not a greeting from a difficult childhood or even a greeting from low culture. These are all growth issues. From the problem of a particular person in the first place and only then we are talking about the plebeian-boorish scale of values, burdened by it. On the personal degradations in short, then about the economic crisis, we will say more about this.
What else?
The end of the planned economy? About the new old natural society, burdened with factories and then successfully dismantled these factories for metal and bricks? About the return of traditional culture, the revival of the old Testaments of the fathers and ancestors?
The decline of culture goes along with economic decline.
In the middle ages, for example, among the bourgeoisie from the suburbs, where the rabble lived, the same rumors also circulated. And the new townspeople also slept and saw themselves living on a rich street. The simplest thing is in rich clothes, that is, to begin with, in a rich dress.
Political urbanization. When the actions of the top become an ideology
Imitation is the face and action of large masses. People move from place to place. In a new place, they immediately agree on how to behave. People have always migrated somewhere. Always some need or violence forced them to leave their homes. In order to compensate for travel expenses, the new migrant contract made sense. The meaning of any compensation is compensation for losses. The fastest way to recover expenses is through speculation. Everyone starts selling what they have. All migrants in the world do this, either sell things or sell themselves. But among the new immigrants, there are also those who want to build a house. Immediately and in the center. According to traditional values, and new settlers are traditionalists, as a rule, to live in the center means to have power. And such a habit – to get into a public position – is the most promising. If they lived at home… But all the migrants live in a new place. Where only speculators live and trade now. This means that the most successful “centrists” will now rule and enrich themselves (immensely) in the center of the new world. So that everyone can see at once. This is certainly not good. This is certainly bad. Very bad. But who can blame them? They had moved from place to place in a motley,