Weathercocks. Zeremids. Almaz Braev
among the silent zerefs leads to the disappearance of all Zerefs.
The disappearance Of these People. Because if there are more zerefs than remids, then society will be traditional. The Zerefs will build this world as their home with their multitude, their silence. That is, they are not only an army of extras but also support that becomes the foundation of a conservative state. Everyone here is busy with everyday life and housing construction. Of course, the real remids are not homemakemen at all, but rather the opposite. They think about the state more than themselves (here it most of zeremid. And those are closer to the zerefs). So closer to conservatism. We have a zeref society, where everything is enough for everyone. therefore, all are silent, walk quietly, go about their business-houses, sons (how to build and arrange). What is happening on the street in a conservative society does not pay attention. Even corruption is recognized as a good thing (fantastic!). Because a corrupt official steals for himself, works for his family. the family is always in the first place for conservatives, even if officials from the people pretend to care about the people.
p. s.
Suicide note of the former Minister of Internal Affairs of Uzbekistan Ergashev :
“i am an absolutely lonely man, the son of a poor man, slandered by rashidov and his gang.
I am an honest member of the CPSU, a Marxist-Leninist, dead.
Long live the CPSU, Marxism-Leninism!
Long live the Soviet people!
My children, you should work conscientiously on the construction of communism and never face slander. I do not owe anyone, I say again that I am an honest man and have been slandered. Without anyone’s help, I advanced to such a position myself as a lone Soviet citizen.
One gets the impression that before us is a communist defending his honor, another victim of the intrigues of the Rashid mafia, Proud and unbroken. Is it really so?
No, it’s not. The late minister’s capital was about 10 million rubles, and the main custodians of this wealth were family members and close relatives. Ergashev drew into his corruption schemes, or rather into the lifestyle of the Uzbek housebuilder (the homemakeman), the Deputy Minister of Internal Affairs of the USSR Churbanov.
Vanity. Part 2. Where to go, who to give yourself to?
Who supports this order. Who likes it.
Of course outside refuge can support such democracy and such nationalism.
Encouraging the local elite to become independent in the external arena.
Reagan best all-sufficiency of Saratov (the traditional elite). This is absolutely not the same refuge that landed North American fleets.
If for traditional people hierarchy in any form and conditions is important, regardless of time and civilization, then for refags it is important to sell their goods, just as regardless of time and place. They like zerots because they don’t have to mess with them.
Chapter VIII
Big brother steals and builds a house
not provincials choose the career of an official. previously, this prospect looked attractive and traditional. But after the collapse of the USSR and the restoration of capitalism, the star of kommersant shone attractively.
Not only the top item like the new imported stuff and cars. everything could be bought in the market now. much faster and of a different kind. The opportunities of the elite became available to the Soviet bourgeoisie. what was available only to the top, became available to everyone. This confused everyone. Who is the elite now? Therefore, the lower classes did not immediately understand all the charms of the market. But as they understood, they immediately became merchants, began to sell anything. Many of course forced from a desperate situation, the family to feed as it is necessary. By necessity, they also appreciated the taste of an inaccessible deficit in the past. The first savings went as personal achievements, then family ones.
Not all people were on this path of rapid and heavy enrichment at the same time. The most purposeful, ambitious, as well as evil, cynical merchants suddenly turned out to be the poorest in the past. That was unexpected. Often from large, orphaned, and other low-income families, against the background of the depreciation of past morals, real fighters appeared.
To find out the level of” dynamic development” of reforms, it is necessary to look at the number of such families. And along with this, the degree of urbanization will open up.
From the history of internal migration.
If the cities receive a surplus of the traditional population, then the urbanization is average. Maybe below average. Their development of capitalism is known, who is called the surplus of labor is the oldest in traditional families. In the village, according to custom, the youngest stay with their parents. All the older sons go away and build their house away. Often such houses are built immediately in the city. Not immediately, gradually, step by step from generation to generation. Finally, everyone knows that my brother has a place to live in the city. Living in the city is more prestigious. No one will come and rob you now-give me the bread!
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