Side-Lights on Astronomy and Kindred Fields of Popular Science. Simon Newcomb
various substances, under certain conditions, may have an intimate relation with yet another of the mysteries of the universe. It is a fundamental law of the universe that when a body emits light or heat, or anything capable of being transformed into light or heat, it can do so only by the expenditure of force, limited in supply. The sun and stars are continually sending out a flood of heat. They are exhausting the internal supply of something which must be limited in extent. Whence comes the supply? How is the heat of the sun kept up? If it were a hot body cooling off, a very few years would suffice for it to cool off so far that its surface would become solid and very soon cold. In recent years, the theory universally accepted has been that the supply of heat is kept up by the continual contraction of the sun, by mutual gravitation of its parts as it cools off. This theory has the advantage of enabling us to calculate, with some approximation to exactness, at what rate the sun must be contracting in order to keep up the supply of heat which it radiates. On this theory, it must, ten millions of years ago, have had twice its present diameter, while less than twenty millions of years ago it could not have existed except as an immense nebula filling the whole solar system. We must bear in mind that this theory is the only one which accounts for the supply of heat, even through human history. If it be true, then the sun, earth, and solar system must be less than twenty million years old.
Here the geologists step in and tell us that this conclusion is wholly inadmissible. The study of the strata of the earth and of many other geological phenomena, they assure us, makes it certain that the earth must have existed much in its present condition for hundreds of millions of years. During all that time there can have been no great diminution in the supply of heat radiated by the sun.
The astronomer, in considering this argument, has to admit that he finds a similar difficulty in connection with the stars and nebulas. It is an impossibility to regard these objects as new; they must be as old as the universe itself. They radiate heat and light year after year. In all probability, they must have been doing so for millions of years. Whence comes the supply? The geologist may well claim that until the astronomer explains this mystery in his own domain, he cannot declare the conclusions of geology as to the age of the earth to be wholly inadmissible.
Now, the scientific experiments of the last two years have brought this mystery of the celestial spaces right down into our earthly laboratories. M. and Madame Curie have discovered the singular metal radium, which seems to send out light, heat, and other rays incessantly, without, so far as has yet been determined, drawing the required energy from any outward source. As we have already pointed out, such an emanation must come from some storehouse of energy. Is the storehouse, then, in the medium itself, or does the latter draw it from surrounding objects? If it does, it must abstract heat from these objects. This question has been settled by Professor Dewar, at the Royal Institution, London, by placing the radium in a medium next to the coldest that art has yet produced—liquid air. The latter is surrounded by the only yet colder medium, liquid hydrogen, so that no heat can reach it. Under these circumstances, the radium still gives out heat, boiling away the liquid air until the latter has entirely disappeared. Instead of the radiation diminishing with time, it rather seems to increase.
Called on to explain all this, science can only say that a molecular change must be going on in the radium, to correspond to the heat it gives out. What that change may be is still a complete mystery. It is a mystery which we find alike in those minute specimens of the rarest of substances under our microscopes, in the sun, and in the vast nebulous masses in the midst of which our whole solar system would be but a speck. The unravelling of this mystery must be the great work of science of the twentieth century. What results shall follow for mankind one cannot say, any more than he could have said two hundred years ago what modern science would bring forth. Perhaps, before future developments, all the boasted achievements of the nineteenth century may take the modest place which we now assign to the science of the eighteenth century—that of the infant which is to grow into a man.
III
THE STRUCTURE OF THE UNIVERSE
The questions of the extent of the universe in space and of its duration in time, especially of its possible infinity in either space or time, are of the highest interest both in philosophy and science. The traditional philosophy had no means of attacking these questions except considerations suggested by pure reason, analogy, and that general fitness of things which was supposed to mark the order of nature. With modern science the questions belong to the realm of fact, and can be decided only by the results of observation and a study of the laws to which these results may lead.
From the philosophic stand-point, a discussion of this subject which is of such weight that in the history of thought it must be assigned a place above all others, is that of Kant in his "Kritik." Here we find two opposing propositions—the thesis that the universe occupies only a finite space and is of finite duration; the antithesis that it is infinite both as regards extent in space and duration in time. Both of these opposing propositions are shown to admit of demonstration with equal force, not directly, but by the methods of reductio ad absurdum. The difficulty, discussed by Kant, was more tersely expressed by Hamilton in pointing out that we could neither conceive of infinite space nor of space as bounded. The methods and conclusions of modern astronomy are, however, in no way at variance with Kant's reasoning, so far as it extends. The fact is that the problem with which the philosopher of Konigsberg vainly grappled is one which our science cannot solve any more than could his logic. We may hope to gain complete information as to everything which lies within the range of the telescope, and to trace to its beginning every process which we can now see going on in space. But before questions of the absolute beginning of things, or of the boundary beyond which nothing exists, our means of inquiry are quite powerless.
Another example of the ancient method is found in the great work of Copernicus. It is remarkable how completely the first expounder of the system of the world was dominated by the philosophy of his time, which he had inherited from his predecessors. This is seen not only in the general course of thought through the opening chapters of his work, but among his introductory propositions. The first of these is that the universe—mundus—as well as the earth, is spherical in form. His arguments for the sphericity of the earth, as derived from observation, are little more than a repetition of those of Ptolemy, and therefore not of special interest. His proposition that the universe is spherical is, however, not based on observation, but on considerations of the perfection of the spherical form, the general tendency of bodies—a drop of water, for example—to assume this form, and the sphericity of the sun and moon. The idea retained its place in his mind, although the fundamental conception of his system did away with the idea of the universe having any well-defined form.
The question as attacked by modern astronomy is this: we see scattered through space in every direction many millions of stars of various orders of brightness and at distances so great as to defy exact measurement, except in the case of a few of the nearest. Has this collection of stars any well-defined boundary, or is what we see merely that part of an infinite mass which chances to lie within the range of our telescopes? If we were transported to the most distant star of which we have knowledge, should we there find ourselves still surrounded by stars on all sides, or would the space beyond be void? Granting that, in any or every direction, there is a limit to the universe, and that the space beyond is therefore void, what is the form of the whole system and the distance of its boundaries? Preliminary in some sort to these questions are the more approachable ones: Of what sort of matter is the universe formed? and into what sort of bodies is this matter collected?
To the ancients the celestial sphere was a reality, instead of a mere effect of perspective, as we regard it. The stars were set on its surface, or at least at no great distance within its crystalline mass. Outside of it imagination placed the empyrean. When and how these conceptions vanished from the mind of man, it would be as hard to say as when and how Santa Claus gets transformed in the mind of the child.