A history of the Irish poor law, in connexion with the condition of the people. Sir George Nicholls
of their surname which shall be hereafter charged with any offence, or else satisfie of their own proper goods the hurts by them committed to the parties grieved, and also such fines as shall be assessed upon them for their offences.” The Act we see applies to parts of the country beyond the pale, “which be not yet shire grounds,” where “the lords and captains of the land” were in the habit of maintaining a number of base-conditioned people in a state of outlawry to annoy each other’s rules, which practice it is said hath not only injured their own estates, but also brought the whole country under their supposed rule to ruin and utter decay. The remedy for these evils now sought to be applied, is by making five of the principal people of each sept or nation of the “Irishrie” answerable for the rest of the clan, and it seems likely that nothing better could have been devised under the circumstances; but the resorting to it is nevertheless an indication of the lawlessness and insecurity which prevailed, and how imperfectly the country had yet been brought under subjection.
1570.
12 Elizabeth, cap. 1.
The other Irish Act of Elizabeth’s reign requiring notice, is The 12th Elizabeth, cap. 1, entitled ‘An Act for the erection of Free Schools.’ It commences by reciting—“Forasmuch as the greatest number of the people of this realm hath of long time lived in rude and barbarous states, not understanding that Almighty God hath by his divine laws forbidden the manifold and heinous offences which they spare not daily and hourly to commit and perpetrate, nor that He hath by His Holy Scriptures commanded a due and humble obedience from the people to their princes and rulers, whose ignorance in these so high points touching their damnation proceedeth only of lack of good bringing up of the youth of this realm, either in public or private schools, where through good discipline they might be taught to avoid those loathsome and horrible errours”—Wherefore it is enacted that there shall be a free school established in every diocess of Ireland, and that the schoolmaster shall be an Englishman, “or of the English birth of this realm.” The archbishops of Armagh and Dublin, and the bishops of Meath and Kildare and their successors, are to appoint the schoolmasters within their respective diocesses, and the lord deputy for the time being is to have the appointment in the other diocesses. The schoolhouses are to be built in the principal shire towns, at the cost and charge of the whole diocess, under direction of the ordinary, the vicars general, and the sheriff; and the lord deputy for the time being is “according to the quality and quantities of every diocess,” to appoint a yearly salary for every schoolmaster, whereof the ordinary of every diocess is to bear the third part, and the parsons, vicars, prebendaries, and other ecclesiastical persons of the diocess, by an equal contribution, are to bear the other two parts. The whole charge of these free schools was therefore, we see, to be borne by the clergy, on whom their superintendence also devolved.
The Reformation had at this time been established in Ireland, and the clergy whom the state recognised were necessarily all Protestant. The desire for extending education as a means for improving and enlightening the people, was therefore to be expected from them; and it is not improbable this desire was accompanied, and perhaps strengthened, by a belief that education would bring about the conversion of such of the people as were not yet of their flock, but still adhered to the church of Rome. That such were the motives of the Protestant clergy in the prominent part taken by them with regard to these free schools, and that the government and the proprietary classes generally were influenced by similar motives, can hardly admit of doubt. The result turned out different however from what was anticipated. The great bulk of the people remained in ignorance, and devotedly attached to the old religion, as it was and still is called; and thus a separation sprung up between one class and another, between the more English and Protestant class, and the more Irish and Romanist class, which has been a fruitful source of evil to each, and in spite of the countervailing efforts which have of late years been made, can hardly be said to have altogether disappeared even at the present day. How strange it seems that religion, which ought, and we must believe was designed to be, a bond of concord and union, should be perverted into an occasion for hatred and strife!—Yet so it unhappily too often has been, and in no country perhaps more than in Ireland.
1612.
11 and 12 James I. cap. 5.
Little was done in the way of legislation during the reign of James the First, and only one of the Acts of the Irish parliament in his reign requires to be noticed, namely The 11th and 12th James 1st, cap. 5.—It is entitled ‘An Act of Repeal of divers Statutes concerning the natives of this kingdom of Ireland.’ The preamble declares, that “in former times the natives of this realm of Irish blood, were for the most part in continual hostility with the English and with those that did descend of the English, and therefore the said Irish were held and accounted, and in divers statutes and records were termed and called Irish enemies.” But—“Forasmuch as the cause of the said difference and of making the said laws doth now cease, in that all the natives and inhabitants of this kingdom, without difference and distinction, are taken under his Majesty’s gracious protection, and do now live under one law as dutiful subjects, by means whereof a perfect agreement is and ought to be settled betwixt them”—Wherefore it is enacted, “that all the said Acts and statutes, and every clause and sentence in them conteyned, shall for ever be utterly and thoroughly repealed, frustrated, annihilated, and made void to all intents and purposes.” The passing of this Act manifests a change in public feeling, and was certainly a step in the right direction. To treat a people as enemies, is the sure way to make them such; and that the native Irish had long been so treated, the records of the antecedent period abundantly prove. The present was therefore a healing measure. By abolishing the distinction of race, and bringing all alike under protection of the law, the Act was no doubt intended to pave the way for an entire amalgamation of the two people. National distinctions and national grievances are however not easily obliterated or forgotten; time, intercourse, and the mutual interchange of good offices being necessary for effecting the one, or blotting out the remembrance of the other. And even after this has been accomplished, and a kind of oblivion of the past established, ancient feuds are too apt to be revived by the occurrence of some circumstance, trivial perhaps in itself, and race to be again put at enmity with race, class to be arrayed against class, and sect against sect. The history of Ireland abounds in examples of such revival of enmities, promoting discord and disorder, retarding improvement, and exercising a baneful influence on the character as well as on the condition of the people.
1634–5.
10 and 11 Charles I. cap 4.
The Irish parliament was somewhat more active in the reign of Charles the First, than it had been in that of his predecessor, and four of its Acts, all passed in the same year, we will now proceed to notice, the first of these being—The 10th and 11th Charles 1st, cap. 4—entitled ‘An Act for the erecting of Houses of Correction, and for the punishment of Rogues Vagabonds sturdy Beggars and other lewd and idle persons’—For which purpose it is enacted, that before Michaelmas in the following year “there shall be built or otherwise provided within every county of Ireland, one or more fit and convenient house or houses of correction, with convenient backside thereunto adjoining, together with mills, working-cards, and other necessary implements, to set the said rogues and other idle and disordered persons on work; the same houses to be built or provided in some convenient place or town in every county, which houses shall be purchased conveyed or assured unto such person or persons as by the justices of peace, or the most part of them shall be thought fit, upon trust, to the intent the same shall be used and employed for the keeping correcting and setting to work of the said rogues, vagabonds, sturdy beggars, and other idle and disorderly persons.” The justices are empowered to make orders from time to time, for raising money upon the inhabitants of the county for providing the said houses, and for the government and ordering thereof, and for setting to work such persons as shall be committed to the same; and also for the yearly payment of the governor and such others as they shall think necessary to be employed therein. The justices are moreover to appoint honest and fit persons to be governors of such houses—which governors “shall have power and authority to set such rogues vagabonds idle and disorderly persons as shall be sent to the said houses, to work and labour (being able) for such time as they shall there continue, and to punish the said rogues &c. by putting fetters or gyves upon them, and by moderate whipping.” And it is further ordered, that the said rogues and vagabonds during the time they