A history of the Irish poor law, in connexion with the condition of the people. Sir George Nicholls
of the law.
Another cause of backwardness and disorder is indicated |1634–5.
10 and 11 Charles I. cap. 16.|by the ‘Act for the suppressing of Cosherers and idle Wanderers.’ This Act (the 10th and 11th Charles 1st, cap. 16) commences with the following recital—“Whereas there are many young gentlemen of this kingdom that have little or nothing to live on of their own, and will not apply themselves to labour or other honest industrious courses to support themselves, but do live idly and inordinately, coshering upon the country, and sessing themselves their followers their horses and their greyhounds upon the poor inhabitants, sometimes exacting money from them to spare them and their tenants, and to go elsewhere to their eaught and edraugh, viz. supper and breakfast, and sometimes craving helps from them; all which the poor people dare not deny them, sometimes for shame, but most commonly for fear of mischief to be done them so refusing, and therefore do bear it although unwillingly, and many times when they are scarce able so to do, and yet dare not complain for fear of the inconveniences aforesaid, and to that end do make cuts levies and plotments upon themselves to pay them, and give such entertainment and helps to the utter impoverishing and disabling of the poor inhabitants to pay their duties to the king, and their rents unto their landlords; and by that lawless kind of life of these idle gentlemen and others, being commonly active young men, and such as seek to have many followers and dependants upon them, many other inconveniences are likely to arise, for they are apt upon the least occasion of disturbance or insurrection, to rifle and make booty of his Majesty’s loyal subjects, and to be heads and leaders of outlaws and rebels, and in the mean time do and must sometimes support their excessive and expenceful drinking and gaming by secret stealths, or growing into debts often-times filch and stand upon their keeping, and are not amenable to law”—wherefore for prevention of such inconveniences it is enacted, that if any person or persons shall directly or indirectly follow any of the above practices in future, the justices of assize are to cause them to be apprehended and bound to good behaviour, and imprisoned until good sureties for the same be given. These “cosherers” are apparently the same class of persons described by Spenser as infesting the country half a century before,[16] too proud to beg, too idle to labour, and for the most part living by the plunder and intimidation of the poor tenantry. There could hardly have been a greater obstruction to improvement, or a more certain incentive to violence and disorder, than the conduct of these “cosherers and idle wanderers” as above described. They must have been in every way a curse to the country, stirring up and perpetuating whatever was pernicious oppressive and demoralizing, and subverting whatever had a contrary tendency.
We have now approached the period of what is emphatically called “the great Rebellion,” which was followed by the Commonwealth, the Protectorate, and the Restoration; and then, after an interval, by the Revolution of 1688, which led to the establishment of constitutional monarchy. But in none of these periods, although all highly interesting and important in an historical point of view, do we find anything in Irish legislation so immediately bearing upon our present subject, as to call for citation or remark.
The first enactment in the order of time which it is necessary to notice,|1703.
2 Anne, cap. 19.
The Dublin workhouse.| is The 2nd Anne, cap. 19, entitled—‘An Act for erecting a Workhouse in the city of Dublin, for employing and maintaining the poor thereof.’ The preamble declares, that “the necessities number and continual increase of the poor within the city of Dublin and liberties thereto adjoining, are very great and exceeding burdensome for want of workhouses to set them at work, and a sufficient authority to compel them thereto: and whereas the lord mayor, sheriffs, commons and citizens of Dublin for the encouragement of so charitable and necessary a work, are willing not only to appropriate a piece of ground for a workhouse within the said city, but also to endow the same with lands of inheritance of the value of one hundred pounds per annum”—It is enacted, that from and immediately after the 1st of May 1704, there shall be a corporation to continue for ever within the county of the city of Dublin, to be entitled the governors and guardians of the poor, and to consist of the chief governor (or lord lieutenant) the lord mayor, the lord chancellor, the archbishop of Dublin, the sheriffs, the justices of peace, the members of the corporation, and a great many others specially named, who are to have perpetual succession, with all the usual powers and privileges of a corporation. They are to assemble on the first Thursday in every month, “for relieving, regulating, and setting at work, all vagabonds and beggars which shall come within the city or liberties,” and are to provide such necessaries and material as are needful for the same. They are likewise empowered to apprehend all idle or poor people begging or seeking relief, or who receive parish alms within the city or liberties; and also to detain and keep in the service of the said corporation until the age of sixteen, any poor child or children found or taken up within the said city or liberties above five years of age, and to apprentice out such children to any honest persons, being protestants, a male child until the age of twenty-four, and a female child until the age of twenty-one. The governors and directors are moreover empowered to inflict reasonable punishment or correction, from time to time, on all persons within the workhouse who shall not conform to the established regulations; and are to have the care of the poor of the said city and liberties of what age or kind soever they be, infants under the age of five years only excepted; and in order thereto, are empowered “to examine, search, and see what poor persons are come into, inhabiting, or residing within the said city and liberties, or any part thereof, and to apprehend any idle vagrants and beggars, and to cause them to be set and kept at work in the said workhouse, for any time not exceeding seven years.”
For the encouragement of such as shall become benefactors to the foregoing “good design,” it is enacted that a donor of fifty pounds and upwards shall be eligible for the office of governor and guardian; and power is also given for granting licences for the keeping of hackney coaches not exceeding 150 in number, and for sedan-chairs not exceeding 80 in number, to ply for hire within the city and liberties, every licence so granted being charged with the sum of 5l., to be paid to the governors and guardians of the poor by way of fine, and forty shillings annually afterwards, so long as the said licence shall be continued. It is further enacted for the support of the poor in the said workhouse, that a rate of 3d. in the pound be charged on every house within the city and liberties, to be levied in the same way as ministers’ money; but in case any surplus should remain after defraying the necessary charges of the workhouse, and the poor maintained and employed therein, a proportional abatement is to be made in this tax upon houses.
The above is the substance of this important Act, important, that is, as being the first in which a direct provision is made for the relief of poverty in Ireland. The Act is local, it is true, its operation being limited to the city and liberties of Dublin; but it recognises the principle of taxing the public for the prevention of vagrancy and begging, conjointly with the alternative of relieving the destitute—a principle universal in itself, and susceptible of universal application. The endeavour to effect these objects through the agency of workhouses, was very generally resorted to in England about this time. They had been recommended by Sir Matthew Hale, and also by Mr. Locke in his Report on the state of the poor, and the Bristol, Worcester, and other workhouses were established with a like intent,[17] although the employment of the inmates with a view to profit, was no doubt at the same time regarded as a collateral advantage. The direction that the poor children “found or taken up” should be apprenticed to “honest persons being protestants,” seems, as in the case of the free schools already noticed,[18] to indicate a desire in the framers of the measure to make it subservient to the spread of the reformed religion; but at that time the property, and nearly all the industrious occupations of the country were in the hands of protestants, so that with them alone was there likely to be an eligible opportunity for apprenticing out the children. The direction to do so was therefore superfluous, but it indicates the dominant feeling of the time. The corporation was reconstituted and its powers extended by the 1st George 2nd, cap. 27, in 1728, and ultimately the workhouse became merged in the Dublin Foundling Hospital; but as it will hereafter be necessary to revert to this point we need not dwell on it at present.
The Act passed in 1635, ‘for the suppression of cosherers and idle wanderers,’ has already been noticed.[19] |1707. 6 Anne, cap. 11.|In 1707 another was passed (the