Life on a Mediaeval Barony. William Stearns Davis

Life on a Mediaeval Barony - William Stearns Davis


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236 An Attack with the Aid of a Tower " 237 A Mantelet in Wood " 238 Attack on a Wall with the Aid of the Sap " 239 Group of Peasants and of Shepherds " 255 Peasants at Work " 260 A Laborer (Thirteenth Century) " 264 Peasant Shoes " 265 A Reaper " 265 A Marriage in the Thirteenth Century " 266 A Plow " 267 A Leper " 278 A Thirteenth-century Doctor " 281 A Thirteenth-century Burial Scene Page 284 A Group of Priests (Thirteenth Century) " 287 A Shrine in the Form of an Altar (Thirteenth Century) in the Cathedral at Rheims " 324 Richard Cœur de Lion Facing p. 302 View of an Abbey of the Thirteenth Century Page 313 The Galleries of the Cloister of the Abbey of Mont-Saint-Michel (Thirteenth Century) " 316 The Refectory at the Abbey of Mont-Saint-Michel (Thirteenth Century) " 318 A Benedictine Monk (Thirteenth Century) " 320 A Piece of Furniture Serving as a Seat and a Reading Desk " 335 Cloth Merchants " 358 A Commoner (Thirteenth Century) " 362 Money-changers (Chartres) " 365 A Fair in Champagne in the Thirteenth Century Facing p. 366 The Sale of Peltries (Bourges) Page 370 Episcopal Throne of the Thirteenth Century " 374 A Bishop of the Twelfth Century " 376 A Bishop of the Thirteenth Century " 379 A Deacon (Thirteenth Century) " 388 Notre Dame and the Bishop's Palace at the Beginning of the Thirteenth Century " 395 Thirteenth-century Window in the Cathedral of Chartres, Representing Saint Christopher Carrying Christ " 400

       Table of Contents

      This book describes the life of the Feudal Ages in terms of the concrete. The discussions center around a certain seigneury of St. Aliquis. If no such barony is easily identifiable, at least there were several hundred second-grade fiefs scattered over western Christendom which were in essential particulars extremely like it, and its Baron Conon and his associates were typical of many similar individuals, a little worse or a little better, who abounded in the days of Philip Augustus.

      No custom is described which does not seem fairly characteristic of the general period. To focus the picture a specific region, northern France, and a specific year, A.D. 1220, have been selected. Not many matters have been mentioned, however, which were not more or less common to contemporaneous England and Germany; nor have many usages been explained which would not frequently have been found as early as A.D. 1100 or as late as 1300.

      Northern France was par excellence the homeland of Feudalism and hardly less so of Chivalry, while by general consent the years around 1220 mark one of the great turning epochs of the Middle Ages. We are at the time of the development of French kingship under Philip Augustus, of the climax and the beginning of the waning of the crusading spirit, of the highest development of Gothic architecture, of the full blossoming of the popular Romance literature, and of the beginning of the entirely dissimilar, but even more important, Friar movement.

      To make the life of the Middle Ages live again in its pageantry and its squalor, its superstition and its triumph of Christian art and love, is the object of this study. Many times has the author been reminded of the intense contrasts between sublime good and extreme evil everywhere apparent in the Feudal Epoch. With every effort at impartiality, whether praising or condemning, it is dangerously easy


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