The History of a Mouthful of Bread. Jean Macé
would she think to please her by breaking it or throwing it into a corner? No, certainly not: she would know that in so doing she would be going directly against her mother's intentions and wishes. Nevertheless she would amuse herself with it in play hours, with an easy conscience, and, if she is amiable, she will remember while she does so, that it comes to her from her mother, and will thank her at the bottom of her heart.
It is the same with man, of whose playthings we are speaking.
But, moreover, this little girl (it is taken for granted that she is a good little girl) will not make the plaything the business of her whole day, the object of all her thoughts; she will not forget everything for it, she will leave it unhesitatingly when her mamma calls her. Neither will she wish to be alone in her enjoyments, but will gladly see her little friends also enjoy similar playthings, because she thinks that what is good for her must be good for others too.
It is thus that man should do with his playthings; but, alas! this is what he does not by any means always do with them, and hence a great deal has been said against them. Little girls, in particular, are apt to fail on this point, and that is how the dreadful word gluttony came to be invented. For the same reason, also, people get punished from time to time; such punishments being the consequence of the misuse I speak of.
If people who call to see your mamma were, instead of going straight up stairs to her, to establish themselves at the lodge with the porter, and stay there chatting with him, do you think she would be much flattered by their visits? And yet this is exactly what people do who, when eating, attend only to the porter. He is so pleasant, this porter; he says such pretty things to you, that you go on talking to him just as if he were the master of the house, who, meanwhile, has quite gone out of your head.
You heap sugar-plums upon sugar-plums, cakes upon cakes, sweetmeats upon sweetmeats—everything that pleases the porter, but is of no use whatever to the master of the house. And then what happens? The master gets angry sometimes, and no wonder. Mr. Stomach grows weary of these visits, which are of no use to him. He rings all the bells, makes no end of a noise in the house, and forces that traitor of a porter who has engrossed all his company, to do penance. You are ill—your mouth is out of order—you have no appetite for anything. The mamma has taken away the plaything which has been misused, and when she gives it back, there must be great care taken not to do the same thing over again.
I have thought it only right, my dear child, in telling you the history of eating, to give to this little detail of its beginning, a place proportioned to your interest in it. You see by what I have said, that you are not altogether wrong in following your taste; but neither must it be forgotten that this part of the business is not in reality the most important; that a plaything is but a plaything, and that the porter is not the master of the house.
Now that we have made our good friend's acquaintance, we will wish him farewell, and I will presently introduce you to his companions of the antechamber, who are ranged on the two sides of the door, to make the toilettes for the visitors who present themselves, and to put them in order for being received in the drawing-room. You will see there some jolly little fellows, who are also very useful in their way, and whose history is no less curious. They are called TEETH.
LETTER IV.
THE TEETH.
When you were quite little, my dear child, and still a nursling, you had nothing behind your lips but two little rosy bars, which were of no service for gnawing an apple, as they were not supplied with teeth. You had no need of these then, since nothing but milk passed your lips, neither had your nurse bargained for your having teeth to bite with. You see that God provides for everything, as I have already said, and shall often have occasion to point out to you.
But by degrees the little infant grew into a great girl, and it became necessary to think of giving her something more solid than milk to eat; and for this purpose she required teeth. Then some little germs, which had lain dormant, concealed within the jaws, awoke one after another, like faithful workmen when they hear the striking of the clock. Each set to work in his little cell, and with the help of some phosphorus and some lime, it began to make itself a kind of white armour, as hard as a stone, which grew larger from day to day.
You know what lime is; that sort of white pulp which you have seen standing in large troughs where the masons are building houses, andwhich they use in making mortar; it is with this that your little masons build your teeth.
As to phosphorus, I am afraid you may never have seen any; but you may have heard it spoken of. It is sold at the druggist's in the form of little white sticks, about as thick as your finger; they have a disagreeable, garlicky smell, and are obliged to be kept in jars of water, because they seize every opportunity of taking fire; so I advise you, if ever you do see any phosphorus, not to meddle with it—for in burning, it sticks closely to the skin, and there is the greatest difficulty in the world in extinguishing it, and the burns it makes are fearful. I give you this caution, because phosphorus possesses a very curious property, which might attract little girls. Wherever it is rubbed, in the dark, on a door, or on a wall, it leaves a luminous trail of a very peculiar appearance, which has been called phosphorescent, from the name of the substance which produces it. And in this way one can write on walls in letters of fire, to the terror of cowards. Now, come; if you will promise to be very wise, and only to make the experiment when your mamma is present, I will teach you how to make phosphorescent lights without having to go to the druggist's! There is a small quantity of phosphorus in lucifer matches, which their garlicky smell proves. Rub them gently in the dark on a bit of wood, and you will see a ray of light which will shine for some moments. But mind, you must not play at that game when you are alone; it is a dangerous amusement, and one hears every day of terrible accidents caused by disobedient children playing with lucifer matches. And while we are on the subject, let me warn you against putting them into your mouth. Phosphorus is a poison, and such a powerful one that people poison rats with bread-crumb balls in which it has been introduced.
"Oh dear me! and that poison makes part of our teeth?"
Exactly so, and it even forms part of all our bones, and of the bones of all animals; the best proof of which is, that the phosphorus of lucifer matches has been procured out of bones from the slaughter-house. One could make it from the teeth of little girls if one could get enough of them.
Now I see what puzzles you, and well it may. You are asking yourself how those little tooth-makers, the gums, get hold of this terrible phosphorus, which is set on fire by a mere nothing, and which we dare not put into our mouths; where do they find the lime which I also protest is not fit to eat, and yet of which we have stores from our heads to our feet?
It is very surprising, too, to think of its being forthcoming in the jaws just when it is wanted there.
You begin to perceive that there are many things to be learnt before we come to the end of our history, and that we find ourselves checked at every step; now listen, for we are coming to something very important.
In distant country-seats, where people are thrown entirely upon their own resources, they must be provided beforehand with all that is requisite for repairing the building; and there is, accordingly, a person called a steward, who keeps everything under lock and key, and distributes to the workmen whatever materials they may require. Thus, the steward gives tiles to the slater, planks to the carpenter, colors to the painter, lime and bricks to the mason—the very same lime that we have in our teeth—in fact, he has got everything that can be wanted in his storehouse, and it is to him that every one applies in time of need.
Now our body also is a mansion, and has its steward too. But what a steward—how active! what a universal genius I how inefficient by comparison are the stewards of the greatest lords! He goes, he comes, he is everywhere at once; and this really, and not as we use the phrase in speaking of a merely active man: for the being everywhere at once is in this case, a fact. He keeps everything, not in a storehouse, but what is far better, in his very pockets, which he empties