A Child of the Sea; and Life Among the Mormons. Elizabeth Whitney Williams
past. You have not any more such trials to pass through. Now be happy with us." It always cheered him and soon he would be at work again. We children always sympathized with him, often shedding tears when he told his sorrowful tales and laughing with glee at some of his jolly ones. Sometimes mother would say, "I do wish you would not tell the children so many sorrowful stories. It makes them sad to hear them." Then he would say, "Me can't help it. Me sad too sometimes." The fur suits were finished and taken over to the big house for Mrs. Frankle to see them, grandpa being a great favorite with her.
INDIAN VILLAGE AND CHIEF OSSAWINAMAKEE.
The Indian village was about three miles distant back from the shore or river's mouth. There the Indians had a large settlement of about seven hundred people in all at that time. At one time their village had contained nearly three thousand. Since all tribes had been at peace many of their Braves had gone among other tribes to visit and hunt. This tribe was of the Ottawas, mixed with the Ojibewas or Chippewas. In times of war each had been a powerful nation. Most of these had lived in the Lake Superior region. After peace was declared part of the tribe wandered away to the southward seeking new hunting grounds. The present Chief's father had been a great warrior as well as his father before him. Chief Ossawinamakee (Big Thunder), was a peaceful man, ruling his people with great kindness. He was a noble looking man of fine personal appearance.
THE LAKE OF ENCHANTMENT.
The beautiful lake where the village was situated the chief's father had claimed to have found in his younger days when out on a hunting tour. The tribe claimed the lake was enchanted. Its fish and wild fowl, ducks and geese and other game were not to be disturbed by the hunters, but left for "the Indian Maiden" who strolled by its shores, and for her lover that was to come back and take her to the happy hunting grounds. The village was situated beside this beautiful lake, called by the tribe "The Lake of Enchantment," or where "The Spirit of Peace Always Lived." And, truly, when seen in its quiet and wild beauty it was not hard to believe. The legend runs that on moonlight nights the form of an Indian maiden could be seen wandering along its quiet shores waiting for her lover to come from the happy hunting grounds to meet her. In times of war among the different tribes, it was told, a beautiful Indian maiden of the Ottawas had a lover of the Huron tribe. The tribes were at war. The lover was taken prisoner and condemned to die, to burn at the stake. When the awful deed was taking place the Indian maiden was seen to take her flight southward. Braves were sent to bring her back. She forever eluded them and at last disappeared from their sight. When this lake was discovered many years afterwards it was believed the shadowy maiden seen was the same that had disappeared so long ago, and wandered beside this beautiful water waiting for her lover to join her. Wild deer came to drink of its waters, animals and fowls had no fear of the red man. It was indeed an enchanted place.
THE CHIEF'S DAUGHTER, "STAR OF THE MORNING."
The Chief's daughter was a beautiful Indian maiden. She was an only child. Her mother died when she was quite young. Her aunt, her mother's sister, had taken the place of a mother to her. The Chief, her father, was very proud of her and greatly attached to her. She was of medium height, oval face and clear olive skin with red cheeks and lips, her eyes were large and dark with nearly always a sad look in them. Her teeth were like two rows of small white pearls, small hands and feet, she was a royal princess dearly loved by the whole tribe. Her Indian name was Wa-bun-an-nung (the Morning Star.) We always called her Mary. She was gentle in her manner and could sew very nicely, being always busy with her bead work and quills, making many pretty little boxes from the birch bark and ornamenting them with bright colored porcupine quills which the Indian women colored in bright, gay colors. Her father had always taken her with him on his long trips to Canada and the Sault, also to Green Bay on many of his hunting expeditions. She could paddle her canoe as swift as any of the braves in her tribe.
THE CHIEF AND HIS DAUGHTER VISITING US.
To me Mary seemed like some bright being from another world. Her voice was soft and sweet. She always came to our home with her father, the chief. Then she would take me in her arms, calling me her little white "papoose." She would put me in my cradle, rocking and singing me to sleep with her quiet, soft voice. Many were the strings of beads and deer skin moccasins she gave me. She made me some dolls and put pretty dresses on them. She was always doing something nice for us children and was very fond of us. One day she asked little brother if he would give her little sister, meaning me, for one of her pretty pet fawns. He said, "Yes." When she started with me in her arms toward the door he screamed and cried so hard before she could make him know she was only in fun. He said, "Don't take my little sister. Go over the river to the big house and take that 'papoose' because it cries so much." When the older brothers came they said, "Why didn't you trade little sister for the fawn and two cub bears?" Mary told her father. When he came again he brought the fawn and two cubs to see if the boys would trade me away for them. As soon as the boys saw the fawn and the cubs they began to cry and beg mother not to let me go. They did not want to trade little sister off for any thing. All the time the chief remained they watched me, fearing he might take me. He was greatly amused at the joke. I was delighted to play with the fawn and the cubs were like kittens to play. The fawn was inseparable from Mary, it loved her so.
The days were longer now and the snow all gone. Grass was beginning to show in many places. The sun shone warm and bright. Mother said, "Spring is here, now don't you hear the birds sing?" Grandpa took us for little walks, but not far, as the wolves were always near almost every morning. Sometimes two or three deer would come tearing past our door, jumping into the river to save themselves from the packs of wolves chasing them, and the bears would swim across the mouth of the river. Indian hunters were always coming home from the hunt loaded with game. Their deer meat was dried and smoked for future use. The wolves would come close to our house and little brother and I would often try to call them to come and get some bread and butter, we thinking them dogs. Grandpa and Bob were always near us or we would have been eaten alive by the wolves.
THE CHIEF'S DEPARTURE.
I remember one day soon after breakfast Mary and her father came with a number of other Indians, Mary's aunt with the rest. A large canoe was packed and fitted out with all things necessary for a long voyage. The chief and Mary's aunt were going to Canada on a visit and Mary was to stay with us till her father returned. Her father took four men and Mary's aunt with him. Soon all was ready. They shook hands and away sped the bark canoe over the waves. Mary at first was sad to have her father go, but soon was cheerful again. She helped mother with her sewing and worked two pretty pairs of moccasins and made leggings and pretty garters. Some of the work was for her father. Time passed and it began to be time for the Chief's return. Mary grew restless as many storms came. She would look out over the waters for hours. Mother tried hard to comfort her and tell her all would be well. But Mary must see to believe. Her faith could not reach out very far into unseen things. Grandpa tried to comfort her. He would kneel down and pray for her father's return.
One day a young Indian came to our house to see and talk to Mary. Mother told me afterward he was Mary's lover and had promised her father not to visit Mary in his absence. Hearing how worried she was he had broken his promise. Mary seemed very sad, talked very little to him, and only when mother was present. She had also promised her father not to meet him while he was gone. The Chief had not given his