The Grammar of English Grammars. Goold Brown
regular forms are in general preferable. The Hebrew plurals cherubim and seraphim, being sometimes mistaken for singulars, other plurals have been formed from them; as, "And over it the cherubims of glory."—Heb. ix, 5. "Then flow one of the seraphims unto me."—Isaiah, vi, 6. Dr. Campbell remarks: "We are authorized, both by use and by analogy, to say either cherubs and seraphs, according to the English idiom, or cherubim and seraphim, according to the oriental. The former suits better the familiar, the latter the solemn style. I shall add to this remark," says he, "that, as the words cherubim and seraphim are plural, the terms cherubims and seraphims, as expressing the plural, are quite improper."—Phil. of Rhet., p. 201.
OBS. 40.—When other parts of speech become nouns, they either want the plural, or form it regularly,[158] like common nouns of the same endings; as, "His affairs went on at sixes and sevens."—Arbuthnot. "Some mathematicians have proposed to compute by twoes; others, by fours; others, by twelves."—Churchill's Gram., p. 81. "Three fourths, nine tenths."—Ib., p. 230. "Time's takings and leavings."—Barton. "The yeas and nays."—Newspaper. "The ays and noes."—Ib. "Oes and spangles."—Bacon. "The ins and the outs."—Newspaper."—We find it more safe against outs and doubles."—Printer's Gram. "His ands and his ors."—Mott. "One of the buts."—Fowle. "In raising the mirth of stupids."—Steele. "Eatings, drinkings, wakings, sleepings, walkings, talkings, sayings, doings—all were for the good of the public; there was not such a things as a secret in the town."—LANDON: Keepsake, 1833. "Her innocent forsooths and yesses."—Spect., No. 266.
"Henceforth my wooing mind shall be expressed
In russet yeas and honest kersey noes." —SHAK. See Johnson's Dict., w. Kersey.
GENDERS.
Genders, in grammar, are modifications that distinguish objects in regard to sex.
There are three genders; the masculine, the feminine, and the neuter.
The masculine gender is that which denotes persons or animals of the male kind; as, man, father, king.
The feminine gender is that which denotes persons or animals of the female kind; as, woman, mother, queen.
The neuter gender is that which denotes things that are neither male nor female; as, pen, ink, paper.
Hence, names of males are masculine; names of females, feminine; and names of things inanimate, literally, neuter.
Masculine nouns make regular feminines, when their termination is changed to ess: as, hunter, huntress; prince, princess; lion, lioness.
OBSERVATIONS.
OBS. 1.—The different genders in grammar are founded on the natural distinction of sex in animals, and on the absence of sex in other things. In English, they belong only to nouns and pronouns; and to these they are usually applied, not arbitrarily, as in some other languages, but agreeably to the order of nature. From this we derive a very striking advantage over those who use the gender differently, or without such rule; which is, that our pronouns are easy of application, and have a fine effect when objects are personified. Pronouns are of the same gender as the nouns for which they stand.
OBS. 2.—Many nouns are equally applicable to both sexes; as, cousin, friend, neighbour, parent, person, servant. The gender of these is usually determined by the context; and they are to be called masculine or feminine accordingly. To such words, some grammarians have applied the unnecessary and improper term common gender. Murray justly observes, "There is no such gender belonging to the language. The business of parsing can be effectually performed, without having recourse to a common gender."—Gram., 8vo. p. 39. The term is more useful, and less liable to objection, as applied to the learned languages; but with us, whose genders distinguish objects in regard to sex, it is plainly a solecism.
OBS. 3.—A great many of our grammars define gender to be "the distinction of sex," and then speak of a common gender, in which the two sexes are left undistinguished; and of the neuter gender, in which objects are treated as being of neither sex. These views of the matter are obviously inconsistent. Not genders, or a gender, do the writers undertake to define, but "gender" as a whole; and absurdly enough, too; because this whole of gender they immediately distribute into certain other genders, into genders of gender, or kinds of gender, and these not compatible with their definition. Thus Wells: "Gender is the distinction of objects, with regard to sex. There are four genders;—the masculine, the feminine, the common, and the neuter."—School Gram., 1st Ed., p. 49. [Those] "Nouns which are applicable alike to both sexes, are of the common gender."—Ib. This then is manifestly no gender under the foregoing definition, and the term neuter is made somewhat less appropriate by the adoption of a third denomination before it. Nor is there less absurdity in the phraseology with which Murray proposes to avoid the recognition of the common gender: "Thus we may say, Parents is a noun of the masculine and feminine gender; Parent, if doubtful, is of the masculine or feminine gender; and Parent, if the gender is known by the construction, is of the gender so ascertained."—Gram., 8vo, p. 39. According to this, we must have five genders, exclusive of that which is called common; namely, the masculine, the feminine, the neuter, the androgynal, and the doubtful.
OBS. 4.—It is plain that many writers on grammar have had but a confused notion of what a gender really is. Some of them, confounding gender with sex, deny that there are more than two genders, because there are only two sexes. Others, under a like mistake, resort occasionally, (as in the foregoing instance,) to an androgynal, and also to a doubtful gender: both of which are more objectionable than the common gender of the old grammarians; though this common "distinction with regard to sex," is, in our language, confessedly, no distinction at all. I assume, that there are in English the three genders, masculine, feminine, and neuter, and no more; and that every noun and every pronoun must needs be of some gender; consequently, of some one of these three. A gender is, literally, a sort, a kind, a sex. But genders, in grammar, are attributes of words, rather than of persons, or animals, or things; whereas sexes are attributes, not of words, but of living creatures. He who understands this, will perceive that the absence of sex in some things, is as good a basis for a grammatical distinction, as the presence or the difference of it in others; nor can it be denied, that the neuter, according to my definition, is a gender, is a distinction "in regard to sex," though it does not embrace either of the sexes. There are therefore three genders, and only three.
OBS. 5.—Generic names, even when construed as masculine or feminine, often virtually include both sexes; as, "Hast thou given the horse strength? hast thou clothed his neck with thunder? Canst thou make him afraid as a grasshopper? the glory of his nostrils is terrible."—Job, xxxix, 19. "Doth the hawk fly by thy wisdom, and stretch her wings toward the south? Doth the eagle mount up at thy command, and make her nest on high?"—Ib., ver. 26. These were called, by the old grammarians, epicene nouns—that is, supercommon; but they are to be parsed each according to the gender of the pronoun which is put for it.
OBS. 6.—The gender of words, in many instances, is to be determined by the following principle of universal grammar. Those terms which are equally applicable to both sexes, (if they are not expressly applied to females,) and those plurals which are known to include both sexes, should be called masculine in parsing; for, in all languages, the masculine gender is considered the most worthy,[159] and is generally employed when both sexes are included under one common term. Thus parents is always masculine, and must be represented by a masculine pronoun, for the gender of a word is a property