The Autobiography of Madame Guyon. Jeanne Marie Bouvier de La Motte Guyon

The Autobiography of Madame Guyon - Jeanne Marie Bouvier de La Motte Guyon


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as marriage was to my thoughts, I was all the time, after my being promised, and even long after my marriage, in extreme confusion, which arose from two causes. First, my natural modesty, which I did not lose. I had much reserve toward men. The other, my vanity. Though the husband provided was a more advantageous match than I merited, yet I did not think him such. The figure which the others made, who had offered to me before, was vastly more engaging. Their rank would have placed me in view. Whatever did not flatter my vanity, was to me insupportable. Yet this very vanity was, I think, of some advantage; it hindered me from falling into such things as cause the ruin of families. I would not do anything which in the eye of the world, might render me culpable. As I was modest at church and had not been used to go abroad without my mother, as the reputation of our house was great, I passed for virtuous.

      I did not see my spouse elect (at Paris) till two or three days before our marriage. I caused masses to be said all the time after my being contracted, to know the will of God. I wished to do it in this affair at least.

      Oh, my God, how great was thy goodness, to bear with me at this time, and to allow me to pray to Thee with as much boldness, as if I had been one of thy friends, I who had rebelled against Thee as thy greatest enemy.

      The joy of our nuptials was universal through our village. Amid this general rejoicing, there appeared none sad but myself. I could neither laugh as others did, nor even eat; so much was I depressed. I knew not the cause. It was a foretaste which God gave me of what was to befall me. The remembrance of the desire I had of being a nun, came pouring in. All who came to compliment me, the day after, could not forbear rallying me. I wept bitterly. I answered, "Alas! I had desired so much to be a nun; why then am I now married? By what fatality has such a revolution befallen me?" No sooner was I at the house of my new spouse, than I perceived that it would be for me a house of mourning.

      I was obliged to change my conduct. Their manner of living was very different from that in my father's house. My mother-in-law, who had long been a widow, regarded nothing else but economy. At my father's house they lived in a noble manner and great elegance. What my husband and mother-in-law called pride, and I called politeness, was observed there. I was very much surprised at this change, and so much the more, as my vanity wished to increase, rather than to be diminished.

      At the time of my marriage I was a little past fifteen years of age. My surprise increased greatly, when I saw I must lose what I had acquired with so much application. At my father's house we were obliged to behave in a genteel way, and to speak with propriety. All that I said was applauded. Here they never hearkened to me, but to contradict and find fault. If I spoke well, they said it was to give them a lesson. If any questions were started at my father's, he encouraged me to speak freely. Here, if I spoke my sentiments, they said it was to enter into a dispute. They put me to silence in an abrupt and shameful manner, and scolded me from morning till night.

      I should have some difficulty to give you an account, which cannot be done without wounding charity, if you had not forbidden me to omit any one. I request you not to look at things on the side of the creature, which would make these persons appear worse than they were. My mother-in-law had virtue, my husband had religion, and not any vice. It is requisite to look at everything on the side of God. He permitted these things only for my salvation, and because He would not have me lost. I had beside so much pride, that had I received any other treatment, I should have continued therein, and should not, perhaps, have turned to God as I was induced to do, by the oppression of a multitude of crosses.

      My mother-in-law conceived such a desire to oppose me in everything, that, in order to vex me, she made me perform the most humiliating offices. Her disposition was so extraordinary, having never surmounted it in her youth, that she could hardly live with anybody. Saying none than vocal prayers, she did not see this fault; or seeing it, and not drawing from the forces of prayer, she could not get the better of it. It was a pity, for she had both sense and merit. I was made the victim of her humors. All her occupation was to thwart me and she inspired the like sentiments in her son. They would make persons my inferiors take place above me. My mother, who had a high sense of honor, could not endure that. When she heard it from others (for I told her nothing) she chided me thinking I did it because I did not know how to keep my rank and had no spirit. I dared not tell her how it was; but I was almost ready to die with the agonies of grief and continual vexation. What aggravated all was the remembrance of the persons who had proposed for me, the difference of their dispositions and manners, the love they had for me, with their agreeableness and politeness. All this made my burden intolerable. My mother-in-law upbraided me in regard to my family, and spoke to me incessantly to the disadvantage of my father and mother. I never went to see them, but I had some bitter speeches to bear on my return.

      My mother complained that I did not come often enough to see her. She said I did not love her, that I was alienated from my family by being too much attached to my husband.

      What augmented my crosses was that my mother related to my mother-in-law the pains I had cost her from infancy. They then reproached me, saying, I was a changeling, and an evil spirit. My husband obliged me to stay all day long in my mother-in-law's room, without any liberty of retiring into my own apartment. She spoke disadvantageously of me, to lessen the affection and esteem which some had entertained for me. She galled me with the grossest affronts before the finest company. This did not have the effect she wanted; the more patiently they saw me bear it, the higher esteem they had for me.

      She found the secret of extinguishing my vivacity, and rendering me stupid. Some of my former acquaintances hardly knew me. Those who had not seen me before said, "Is this the person famed for such abundance of wit? She can't say two words. She is a fine picture." I was not yet sixteen years old. I was so much intimidated, that I dared not go out without my mother-in-law, and in her presence I could not speak. I knew not what I said; so much fear had I.

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