Old Court Life in Spain (Vol.1&2). Frances Minto Elliot
Upon which Teodomir, who was looking out, took a flag of truce, fastened it to a lance, put a herald’s tabard on the back of the page who had fled with him, and a high-crowned hat on his head, and went down to where the purple tent and the Crescent standard marked the spot where Abdul-asis was to be found.
“I come,” said Teodomir, in a tone of lofty courtesy, raising his iron vizor, and showing the stern face of a warrior, the young page behind him, proud of the particoloured dress, and swaying the flag of truce in cadence to his words, “I come as a Gothic knight into your presence, most magnanimous son of Mousa, whom men call ‘the merciful,’ to treat of the surrender of the castle. As you see, our walls are fully manned, and we have food for a lengthened siege. But much blood has flowed. I have lost my sons, and fain would spare the lives of my people. Promise that we may pass unmolested, and when the rising sun tips the circle of mountains towards the east, we will surrender. Otherwise, we will fight until none are left.”
Abdul-asis, young in craft and unsuspecting, as became the poetic quality of his soul, was greatly struck with the bold words of the veteran, who stood his ground so valiantly alone against an army. The castle, too, was strong, and appeared amply defended. Generosity in this case was policy. He consented gladly, standing forth alone, a crimson caftan thrown over his armour, the folds of his turban shading his massive Egyptian features and his lustrous eyes. To the articles of capitulation, he hastened to affix his seal. Then he addressed Teodomir:
“Tell me, bold Christian,” said he, “you who have ventured alone into the Moorish camp, now that we are friends, of what force is the garrison of Orihuela?”
A grim smile spread over the face of the veteran. “Wait and see,” was his answer. “With the morning light we will evacuate the place.”
As the sun rises in glory behind the eastern mountain tips, and its first rays strike upon the battlements, Teodomir appears, followed by a motley crowd of old women, greybeards, and children tottering down the descent.
Abdul-asis waited with wondering eyes until they had reached the plain. “Where,” he said, “O Teodomir, are the valiant soldiers who lined the walls, and have so well maintained the honour of the Goths?”
“Soldiers,” answers Teodomir; “by the Lord, I have none. My garrison is before you. These manned the walls. My page”—here he pointed to the stripling disguised in the habit of a herald, the heavy coat dragging after him upon the ground, the helmet falling over his face—“is my herald, guard, and army.”
Ere Teodomir had finished speaking, a great uproar arose among the Moors.
“Tear him limb from limb,” cry the sheikhs. “Cut the throat of the Christian dog. Let him not live who deceives the Moslems of Islam!” But with a stern gesture Abdul-asis interposed: “Let no man dare to touch the Christian knight,” he orders. “By righteous fraud he has defended his castle. I command that the rights of war are granted him.”
Then, taking Teodomir by the hand he led him to his tent, and ordered wine and meat to be served to him as to himself. And in memory of this defence the provinces of Murcia and Valencia, all through the Moorish occupation, were known as “the Land of Tadmir” or “Teodomir.”
Thanks to the rivalry between these two commanders, Mousa and Tháryk, Gothic Spain had fallen to the Moors in an incredibly short space of time: the banners of the Crescent waved from Pelayo’s country in the mountains of the Asturias in the north, to Calpe and the Pillars of Hercules in the south; from the borders of Lusitania (Estremadura) in the west, to the coast of Tarragona and Valencia in the east; and the mighty city of Saragossa, where so many Christians had taken refuge, also yielded.
At length a summons came from Sultan Suleiman, at Damascus, to both leaders, to appear before him, to render an account of their conquests and their spoils, as well as to settle the justice of those dissensions which raged so fiercely between them.
Before he left Spain, Mousa addressed a letter to his son, at Seville. “Son of my heart,” he wrote, “may Allah guard thee! Thou art of too tender and confiding a nature. Listen to thy father’s words. Avoid all treachery, for, being in thyself loyal, thou mayest be caught by it. Trust no one who counsels it. I have placed with thee at Seville, according to the inexperience of thy age, our kinsman, the discreet Ayub. Listen to his counsels in all things, as thou wouldst to myself. Beware, too, O my son, of the seductions of love. As yet thy heart is untouched. May Allah so preserve it! Love is an idle passion, which enfeebles the soul and blinds the judgment. Love renders the mighty weak, and makes slaves of princes. Farewell. May Allah guard thee and lengthen thy days.”
CHAPTER X
Abdul-asis and Egilona
Not a poetic ruin, this Alcazar like the Alhambra, but a real castle, whole and entire, ready to receive, to this day, emirs or sultans, kings, queens, or princes, whenever their good pleasure calls them to Seville.
Behind lie the gardens, flushed with roses, oleanders, and pomegranates, approached by stately terraces sweet with the familiar scent of carnation, violet, and jasmine. A delicious plaisance formed into a series of squares, divided by low myrtle hedges, and orange-lined walls, central fountains bubbling up in sheets of foam, and streams and runnels, tanks and ponds, along which are walks paved with variegated tiles.
The azahar of a thousand blossoms is in the air, golden oranges hang tempting on the stem, and deeply tinted butterflies course each other among embowered alleys, leading to gaily painted kiosks and pavilions with latticed walls.
Whether Abdul-asis exacted the tribute demanded by the Moorish law of a hundred Christian “virgins, fifty rich and fifty poor,” to adorn his harem, I cannot say. He would scarcely have dared openly to omit it. But instead of choosing from among these damsels that pleased his eye, and selling the rest as slaves, he contented himself with selecting one, and dowered such others who were poor, and married them to his Moors.
In his harem he also maintained many Christian captives as hostages for the land. But they were treated not only with respect, but with luxury, within the precincts of the lovely little Patio de las Muñecas—from all time devoted to the harem—the loveliest sheet of snowy lace-work ever beheld. Not a speck of colour on the pure stone; not a badge or motto, only tiers of open galleries, latticed in white.
If ever these dark Eastern beauties return to haunt the glimpses of the moon, it is surely in this patio their dazzling forms will linger!
Here they lived a pleasant life, plied their fingers in rich embroidery copied from the looms of Damascus, danced ole or cachucha, to castanets, or sang to lute and cither those wild malagueñas, with long sad notes.
Many were even contented with their lot. But all followed with longing eyes the graceful form of the young Emir, putting forth their charms to attract his roving eyes.
“Beware, O my son, of the seductions of love,” had written Mousa to his son. “It is an idle passion which enfeebles the heart and blinds the judgment.”
And so his discreet cousin Ayub continually repeated, but, spite of these warnings, Abdul-asis often solaced himself in the company of the fair, specially among the Christian captives, who were both beautiful and well-educated. Indeed, it was here the lonely young Emir spent his happiest hours, as the moon mounted into the realm of blue and star after star