The Conquest of Canada (Vol. 1&2). George Warburton

The Conquest of Canada (Vol. 1&2) - George Warburton


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bearing the name he gave. They left their harbor on the 7th, coasting westward along the north shore, and on the 10th came to a gulf filled with numerous and beautiful islands.[77] Cartier gave this gulf the name of St. Lawrence, having discovered it on that saint's festival day.[78]

      The chief Donnacona and the French continued in friendly intercourse, day by day exchanging good offices and tokens of regard. But Jacques Cartier was eager for further discoveries; the two Indian interpreters told him that a city of much larger size than Stadacona lay further up the river, the capital of a great country; it was called in the native tongue Hochelaga; thither he resolved to find his way. The Indians endeavored vainly to dissuade their dangerous guests from this expedition; they represented the distance, the lateness of the season, the danger of the great lakes and rapid currents; at length they had recourse to a kind of masquerade or pantomime, to represent the perils of the voyage, and the ferocity of the tribes inhabiting that distant land. The interpreters earnestly strove to dissuade Jacques Cartier from proceeding on his enterprise, and one of them refused to accompany him. The brave Frenchman would not hearken to such dissuasions, and treated with equal contempt the verbal and pantomimic warnings of the alleged difficulties. As a precautionary measure to impress the savages with an exalted idea of his power as a friend or foe, he caused twelve cannon loaded with bullets to be fired in their presence against a wood; amazed and terrified at the noise, and the effects of this discharge, they fled, howling and shrieking, away.

      Jacques Cartier sailed for Hochelaga on the 19th of September; he took with him the Hermerillon, one of his smallest ships, the pinnace, and two long-boats, bearing thirty-five armed men, with their provisions and ammunition. The two larger vessels and their crews were left in the harbor of St. Croix, protected by poles and stakes driven into the water so as to form a barricade. The voyage presented few of the threatened difficulties; the country on both sides of the Great River was rich and varied, covered with stately timber, and abounding in vines. The natives were every where friendly and hospitable; all that they possessed was freely offered to the strangers. At a place called Hochelai, the chief of the district visited the French, and showed much friendship and confidence, presenting Jacques Cartier with a girl seven years of age, one of his own children.

      On the 29th, the expedition was stopped in Lake St. Pierre by the shallows, not having hit upon the right channel. Jacques Cartier took the resolution of leaving his larger vessels behind and proceeding with his two boats; he met with no further interruption, and at length reached Hochelaga on the 2d of October, accompanied by De Pontbriand, De la Pommeraye, and De Gozelle, three of his volunteers. The natives welcomed him with every demonstration of joy and hospitality; above a thousand people, of all ages and sexes, come forth to meet the strangers, greeting them with affectionate kindness. Jacques Cartier, in return for their generous reception, bestowed presents of tin, beads, and other bawbles upon all the women, and gave some knives to the men. He returned to pass the night in the boats, while the savages made great fires on the shore, and danced merrily all night long. The place where the French first landed was probably about eleven miles from the city of Hochelaga, below the rapid of St. Mary.

      On the day after his arrival Jacques Cartier proceeded to the town; his volunteers and some others of his followers accompanied him, arrayed in full dress; three of the natives undertook to guide them on their way. The road was well beaten, and bore evidence of having been much frequented: the country through which it passed was exceedingly rich and fertile. Hochelaga stood in the midst of great fields of Indian corn; it was of a circular form, containing about fifty large huts, each fifty paces long and from fourteen to fifteen wide, all built in the shape of tunnels, formed of wood, and covered with birch bark; the dwellings were divided into several rooms, surrounding an open court in the center, where the fires burned.


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