Spanish America (Vol.1&2). Sir Richard Henry Bonnycastle
a desert, very few having been left behind; after this interval the Cachemecas, another race from the north arrived, whose manners were not so cultivated, and their way of living more savage than the Toltecans. They established themselves in a place about six miles from the present city of Mexico, and were governed by kings, who encouraged their people to cultivate the friendship of the poor Toltecans who remained; in return for which they instructed them in all the arts they knew. This monarchy lasted till the year 1520, or nearly five centuries; the Toltecan monarchy having endured nearly four. Some other tribes from the north, of which the Acolhuans, and the Otomies were the principal, entered into alliance with the Cachemecas. After them the Tarascas and the Nahuatlacas, also from the north, settled in Anahuac. The Aztecas, or Mexicans, were the last; they came from a country beyond the gulf of California; this is said to have taken place in the year 1160, when they moved southward, and traces of the buildings they left, are said to exist on the banks of the Rio Colorado, and on the Rio Gila, &c. They stopped for some time at a place in New Biscay, about 250 miles north-north-west of Chihuahua, and there raised some large buildings, from which the place is now called Casas Grandes, which signifies large houses, and is in 29° north latitude. This large building is constructed with three floors, and crowned by a terrace; the lower floor has no door, and the upper is accessible only by a ladder, which is still the manner in which the buildings of New Mexico are constructed. This house, or fort, has been surrounded by a wall, seven feet thick, and in which enormous stones were used; the beams of pine are said still to exist. In the centre is a keep or mound; the whole has had a ditch about it, and earthen pots, jars, &c. with mirrors of the itzli stone, have been dug up in the neighbourhood. On leaving this spot, they crossed the mountains of Taraumara, and rested three years at Culiacan.
When the Aztecas left their native country, they consisted of six tribes, viz. the Mexicans, Tepanecas, Chalcese, Tlahuicas, Tlascans, and Xochimilcans. At Culiacan they constructed the image of the deity Huitzilopochtli, with a throne to carry it on the shoulders of four priests. The Mexicans were deserted by the five other tribes on quitting Culiacan, and journeying with their image, arrived at Tula, the capital which the Toltecans had built, erecting altars at all their resting places on the road. They stayed here, and in the vicinity, twenty years; and in 1216 they came to Zumpanco, a large town in the vale of Anahuac; here they were kindly received, and one of their chief women married Ilhuicatl, the son of the chief; from which marriage the race of Mexican emperors descended. They roamed about the borders of the lake Tezcuco, settling in different places, and at last engaged in wars with the Cachemicas and Acolhuans, and were obliged to take refuge in some islands called Acocolo, in the southern part of the Mexican lakes. Here they existed fifty-two years, in great poverty, and were finally enslaved by the chief of a small state called Colhuacan.
A few years after a war commenced between the Xochimilcans, one of the tribes who had separated from the Mexicans at Caliacan, and the Cholhuans, in which the Mexicans assisted their enslavers, and behaved so valorously as to gain their liberty. Their conduct was however stained by the cruelty they committed in the action, by cutting off their prisonersʼ ears, and by a human sacrifice, which they made to their divinity after the battle, which consisted of four of the prisoners whom they had reserved. The chief of the Cholhuans commanded them to quit his territory, being disgusted at their barbarity; they moved therefore to a place near the junction of Lakes Chalco and Tezcuco, which place they named Mexicaltzinco; they removed however from this to Iztacalo, nearer the place where Mexico was soon after built. Here they rejoiced for their victory and subsequent liberation, and remained two years, when wandering about, they discovered on an island, in the lake, a sign which their oracles had declared to be the mark of their future resting place; here they accordingly built some miserable huts of reeds, and having taken a Cholhuan prisoner, sacrificed him to their deity, built an altar, and prepared permanently to fix their residence. To this town and island they gave the name of Tenochtitlan, and afterwards building their huts round the altar of Huitzilopochtli or Mexitli, they gave the town the name of Mexico, or the city of Mexitli, their god of war. This took place in the year 1825.
The situation of their new town, chosen solely from the omen, was as uncomfortable and as ill-placed, as they could have found on a small island, in a lake without ground for cultivation, or much space for building. There they lived long in a very wretched manner, till at last, impelled by necessity, they drove stakes and made dykes to the neighbouring islets; by which means they shut out the water, and connected the islands, so as to gain considerable space from the lake. By industry they attained sufficient quantities of materials from the neighbouring settlements to erect their habitations and furnish themselves with necessaries, and constructed floating gardens on the water, with the mud of the lake and branches of trees, on which they raised vegetables, &c. Struggling with great distress and difficulties, they remained unanimous and constant in their exertions for thirteen years, when an old quarrel was renewed amongst themselves, and they divided into two factions, who separated, one remaining on the spot, the other going to an island in the vicinity, which they named Tlatelolco, and which was afterwards united to the other by mounds. The original town was now divided into four quarters, and in the centre was built the temple of Mexitli.
They remained in great barbarism for some time, and sacrificed a daughter of the king of Cholhuacan, whom they had invited into their town, under a specious pretext; on which the king declared war against them, but they were now as powerful as himself. Their government had been hitherto an aristocracy; the nation obeying a council of their great chieftain. At this era they found that a monarchy was best suited to their views, as well because their neighbours had mostly adopted that form of government, as because their territories consisting only of the city, one person was better able to perform the duties of the kingly office than several. They therefore elected Acampatzin for their king and leader, who was descended from the race above mentioned.
This prince took a daughter of Acolmiztli, king of Coatlican, for his consort; their rival brothers, the Tlatelolcos also chose a king, the son of the king of the Tepanecans, and in consequence of their choosing the son of this prince, who had hitherto received tribute from both parties, they endeavoured to instigate him to make war on the Mexicans; he however, only doubled their tribute, and otherwise oppressed them very much, for fifty years; during thirty-seven of which, Acamapitzin governed Mexico. He took another wife, and had by her a son Huitzilihiutl, and by his concubines several children, of whom Itzcoatl was afterwards one of the most renowned.
Acamapitzin governed Mexico with great success, and in his reign buildings of stone were constructed, and canals for the use and ornament of the place were commenced. He died in the year 1389, and after four months Huitzilihiutl his son, succeeded him by the universal choice of the people. He married a daughter of the king of the Tepanecas, as well as another princess; they each brought him sons, and the son of the latter was the famous Montezuma Ilhuicamina. Huitzilihuitl reigned twenty years, and died in 1409, and was succeeded by his brother Chimalpopoca, who, dying by his own hands in prison, to which he was treacherously conveyed by the king of Acolhuacan, was succeeded by Itzcoatl, the son of Acamapitzin, by a slave. In the mean time they were engaged in many disputes with the neighbouring kings and their rivals the Tlatelolcans, who were as rapidly advancing in power as the Mexicans. The first king of the Tlatelolcans died in 1339.
On the ascension of Itzcoatl to the Mexican throne, who was accounted one of the most prudent of their kings, he built temples, &c. subdued some neighbouring provinces, and concluded an alliance with the exiled prince of Acolhuacan, whose father had been killed, and himself supplanted by a neighbouring king. This prince immediately declared war against the usurper, and took several towns. Itzcoatl sent Montezuma, the son of Huitzilihuitl to congratulate him. He was taken prisoner, but escaped by treachery, and got back to Mexico, when Maxtlaton, the usurping king of Acolhuacan, who had been only king of Tepanecas, declared war against Mexico, on account of the Mexicans joining the exiled prince Nezahualcajotl. This terrified the Mexicans, and they demanded their king to make peace, but Montezuma, by his oratory persuaded them to commence hostilities. Montezuma undertook to carry the defiance, and was assailed in his return by some of the enemy, but got back after killing two or three. After this the exiled prince joined his army to the Mexicans, and a furious battle took place. When night approached, the troops of the enemies still increasing, the Mexicans were discouraged, and began to give way; but Montezuma, and the other chiefs, rushing to the front, redeemed