Spanish America (Vol.1&2). Sir Richard Henry Bonnycastle
Chrystal is also found in the mountains. Jasper, and various marbles, alabaster in particular, and a red stone, called tetzontli, which is porous and light, yet firm, is much used in the capital, where the foundations being marshy, they wish not, in many spots, to overload the piles on which they are erected. The loadstone is found to the north-west of the province; mica is common, and a fine sort was, after being burnt and powdered, used by the Mexicans in their paintings. The itzli stone is the most curious of the productions of the Mexican quarries; it has a glossy appearance, is semi-transparent, and generally of a black colour, though sometimes varying to dark blue and dirty white; it has been assimilated to the obsidian of the ancients, and declared to be the obsidian, or volcanic glass of modern mineralogy. The Mexican artists fabricated it into mirrors, razors, spearheads, knives, lancets, and all sorts of fine tools.
The natives, that is to say, the aborigines or Indians, are well made, above the middle size, with complexions of an olive colour, narrow foreheads, black eyes, firm, regular, and fine teeth, coarse, black shining hair, with very little beard or hair on the trunk, or legs and arms; and it is remarked, that few deformed people are seen amongst them.
The women are fairer than the men, and many of them handsome. These people have generally good health, and are long-lived. Ardent spirits, together with European disorders, have considerably thinned their numbers, and they have much degenerated; the modern Mexican possessing little of the fire and warlike spirit which characterized his ancestors, neither are they so industrious as their forefathers, being of a melancholic temperament, and affecting mystery in all their actions. They are mostly of the Catholic persuasion; their progenitors had an imperfect notion of the Supreme Being, and adored him under the appellation of Teotl; they likewise called him Ipalnemoani, “He by whom we live,” and Tloque Nahuaque, “He who has all in himself.” Of the Creator, they formed no image, and to him no set forms of religious worship were made; they principally directed their prayers to Tlatecolototl, or the wise owl, an evil spirit; they also believed in the metemsychosis, and imagined, that the souls of their heroes went, after death, to the mansions of the Sun; and, after living there four years in happiness, returned under the form of beautiful birds. The souls of their slaves and meaner people, passed into the bodies of animals, in the more abject scale of creation; but souls of those who died by disease, by water, by lightning, and other accidental causes, went with the souls of little children to an Elysium; and those who died by punishment for crimes, &c., to a kind of Tartarus, which they called Mictlan, or the abode of utter darkness. It is said, that their historical pictures related the events of the creation, deluge, confusion of languages, and consequent dispersion of the people; and that this is one proof of the Americans being of the same origin as their brethren of the Old World.
They had thirteen chief deities. The creator; Tezcatlipoca, ever young, and supreme agent under the Invisible Being; the Sun, the Moon, the god of the air; Tlaloc, the god of water, of harvests, and of the household; the god of fire, Centeotl; the goddess of the earth; the god and goddess of hell; the god of night, and Mexitli, the god of war; and the rational owl, or evil god, who was worshipped to avert his wrath. Besides these, they had many inferior deities, who presided over the hunters, fishers, &c. They had also 260 gods, who had each a day of service assigned them; these were probably their heroes.
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