The Ethics of Drink and Other Social Questions; Or, Joints In Our Social Armour. James Runciman
excessive drinker, he is left unnoticed. Then the literary men nearly always make the subject of drink attractive in one way or other. We laugh at Mr. Pickwick and all his gay set of brandy-bibbers; we laugh at John Ridd, with his few odd gallons of ale per day; but let any man be seen often in the condition which led to Mr. Pickwick's little accident, and see what becomes of him. He is soon shunned like a scabbed sheep. One had better incur penal servitude than fall into that vice from which the Government derives a huge revenue—the vice which is ironically associated with friendliness, good temper, merriment, and all goodly things. There are times when one is minded to laugh for very bitterness.
And this sin, which begins in kindness and ends always in utter selfishness—this sin, which pours accursed money into the Exchequer—this sin, which consigns him who is guilty of it to a doom worse than servitude or death—this sin is to be fought by Act of Parliament! On the one hand, there are gentry who say, "Drink is a dreadful curse, but look at the revenue." On the other hand, there are those who say, "Drink is a dreadful thing; let us stamp it out by means of foolscap and printers' ink." Then the neutrals say, "Bother both your parties. Drink is a capital thing in its place. Why don't you leave it alone?" Meantime the flower of the earth are being bitterly blighted. It is the special examples that I like to bring out, so that the jolly lads who are tempted into such places as the concert-room which I described may perhaps receive a timely check. It is no use talking to me about culture, and refinement, and learning, and serious pursuits saving a man from the devouring fiend; for it happens that the fiend nearly always clutches the best and brightest and most promising. Intellect alone is not worth anything as a defensive means against alcohol, and I can convince anybody of that if he will go with me to a common lodging-house which we can choose at random. Yes, it is the bright and powerful intellects that catch the rot first in too many cases, and that is why I smile at the notion of mere book-learning making us any better. If I were to make out a list of the scholars whom I have met starving and in rags, I should make people gape. I once shared a pot of fourpenny ale with a man who used to earn £2000 a year by coaching at Oxford. He was in a low house near the Waterloo Road, and he died of cold and hunger there. He had been the friend and counsellor of statesmen, but the vice from which statesmen squeeze revenue had him by the throat before he knew where he was, and he drifted toward death in a kind of constant dream from which no one ever saw him wake. These once bright and splendid intellectual beings swarm in the houses of poverty: if you pick up with a peculiarly degraded one you may always be sure that he was one of the best men of his time, and it seems as if the very rich quality of his intelligence had enabled corruption to rankle through him so much the more quickly. I have seen a tramp on the road—a queer, long-nosed, short-sighted animal—who would read Greek with the book upside-down. He was a very fine Latin scholar, and we tried him with Virgil; he could go off at score when he had a single line given him, and he scarcely made a slip, for the poetry seemed ingrained. I have shared a pennyworth of sausage with the brother of a Chief Justice, and I have played a piccolo while an ex-incumbent performed a dance which he described, I think, as Pyrrhic. He fell in the fire and used hideous language in Latin and French, but I do not know whether that was Pyrrhic also. Drink is the dainty harvester; no puny ears for him, no faint and bending stalks: he reaps the rathe corn, and there is only the choicest of the choice in his sheaves. That is what I want to fix on the minds of young people—and others; the more sense of power you have, the more pride of strength you have, the more you are likely to be marked and shorn down by the grim reaper; and there is little hope for you when the reaper once approaches, because the very friends who followed the national craze, and upheld the harmlessness of drink, will shoot out their lips at you and run away when your bad moment comes.
The last person who ever suspects that a wife drinks is always the husband; the last person who ever suspects that any given man is bitten with drink is that man himself. So stealthily, so softly does the evil wind itself around a man's being, that he very often goes on fancying himself a rather admirable and temperate customer—until the crash comes. It is all so easy, that the deluded dupe never thinks that anything is far wrong until he finds that his friends are somehow beginning to fight shy of him. No one will tell him what ails him, and I may say that such a course would be quite useless, for the person warned would surely fly into a passion, declare himself insulted, and probably perform some mad trick while his nerves were on edge. Well, there comes a time when the doomed man is disinclined for exertion, and he knows that something is wrong. He has become sly almost without knowing it, and, although he is pining for some stimulus, he pretends to go without, and tries by the flimsiest of devices, to deceive those around him. Now that is a funny symptom; the master vice, the vice that is the pillar of the revenue, always, without any exception known to me, turns a man into a sneak, and it generally turns him into a liar as well. So sure as the habit of concealment sets in, so surely we may be certain that the dry-rot of the soul has begun. The drinker is tremulous; he finds that light beverages are useless to him, and he tries something that burns: his nerve recovers tone; he laughs at himself for his early morning fears, and he gets over another day. But the dry-rot is spreading; body and soul react on each other, and the forlorn one soon begins to be fatally false and weak in morals, and dirty and slovenly in person. Then in the dead, unhappy nights he suffers all the torments that can be endured if he wakes up while his day's supply of alcohol lies stagnant in his system. No imagination is so retrospective as the drunkard's, and the drunkard's remorse is the most terrible torture known. The wind cries in the dark and the trees moan; the agonized man who lies waiting the morning thinks of the times when the whistle of the wind was the gladdest of sounds to him; his old ambitions wake from their trance and come to gaze on him reproachfully; he sees that fortune (and mayhap fame) have passed him by, and all through his own fault; he may whine about imaginary wrongs during the day when he is maudlin, but the night fairly throttles him if he attempts to turn away from the stark truth, and he remains pinned face to face with his beautiful, dead self. Then, with a start, he remembers that he has no friends. When he crawls out in the morning to steady his hand he will be greeted with filthy public-house cordiality by the animals to whose level he has dragged himself, but of friends he has none. Now, is it not marvellous? Drink is so jolly; prosperous persons talk with such a droll wink about vagaries which they or their friends committed the night before; it is all so very, very lightsome! The brewers and distillers who put the mirth-inspiring beverages into the market receive more consideration, and a great deal more money, than an average European prince;—and yet the poor dry-rotted unfortunate whose decadence we are tracing is like a leper in the scattering effects which he produces during his shaky promenade. He is indeed alone in the world, and brandy or gin is his only counsellor and comforter. As to character, the last rag of that goes when the first sign of indolence is seen; the watchers have eyes like cats, and the self-restrained men among them have usually seen so many fellows depart to perdition that every stage in the process of degradation is known to them. No! there is not a friend, and dry, clever gentlemen say, "Yes. Good chap enough once on a day, but can't afford to be seen with him now." The soaker is amazed to find that women are afraid of him a little, and shrink from him—in fact, the only people who are cordial with him are the landlords, among whom he is treated as a sort of irresponsible baby. "I may as well have his money as anybody else. He shan't get outrageously drunk here, but he may as well moisten his clay and keep himself from being miserable. If he gets the jumps in the night that's his look-out." That is the soaker's friend. The man is not unkind; he is merely hardened, and his morals, like those of nearly all who are connected with the great Trade, have suffered a twist. When the soaker's last penny has gone, he will receive from the landlord many a contemptuously good-natured gift—pity it is that the lost wastrel cannot be saved before that weariful last penny huddles in the corner of his pocket.
While the harrowing descent goes on our suffering wretch is gradually changing in appearance: the piggish element that is latent in most of us comes out in him; his morality is sapped; he will beg, borrow, lie, and steal; and, worst of all, he is a butt for thoughtless young fellows. The last is the worst cut of all, for the battered, bloodless, sunken ne'er-do-well can remember only too vividly his own gallant youth, and the thought of what he was drives him crazed.
There is only one end; if the doomed one escapes delirium tremens he is likely to have cirrhosis, and if he misses both of these, then dropsy or Bright's disease claims him. Those who once loved him pray for his death, and greet his last breath with an echoing sigh of thankfulness and relief: he might