The Ethics of Drink and Other Social Questions; Or, Joints In Our Social Armour. James Runciman

The Ethics of Drink and Other Social Questions; Or, Joints In Our Social Armour - James Runciman


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hour by the graceful sympathy of troops of friends; but the State-protected vice has such a withering effect that it scorches up friendship as a fiery breath from a furnace might scorch a grass blade. If one of my joyous, delightful lads could just watch the shambling, dirty figure of such a failure as I have described; if he could see the sneers of amused passers-by, the timid glances of women, the contemptuous off-hand speech of the children—"Oh! him! That's old, boozy Blank;" then the youths might well tremble, for the woebegone beggar that snivels out thanks for a mouthful of gin was once a brave lad—clever, handsome, generous, the delight of friends, the joy of his parents, the most brilliantly promising of all his circle. He began by being jolly; he was well encouraged and abetted; he found that respectable men drank, and that Society made no demur. But he forgot that there are drinkers and drinkers, he forgot that the cool-headed men were not tainted by heredity, nor were their brains so delicately poised that the least grain of foreign matter introduced in the form of vapour could cause semi-insanity. And thus the sacrifice of Society—and the Exchequer—goes to the tomb amid contempt, and hissing, and scorn; while the saddest thing of all is that those who loved him most passionately are most glad to hear the clods thump on his coffin. I believe, if you let me keep a youngster for an hour in a room with me, I could tell him enough stories from my own shuddery experience to frighten him off drink for life. I should cause him to be haunted.

      There is none of the rage of the convert in all this; I knew what I was doing when I went into the base and sordid homes of ruin during years, and I want to know how any justification not fitted for the libretto of an extravaganza can be given by certain parliamentary gentlemen in order that we may be satisfied with their conduct. My wanderings and freaks do not count; I was a Bohemian, with the tastes of a Romany and the curiosity of a philosopher; I went into the most abominable company because it amused me and I had only myself to please, and I saw what a fearfully tense grip the monster, Drink, has taken of this nation; and let me say that you cannot understand that one little bit, if you are content to knock about with a policeman and squint at signboards. Well, I want to know how these legislators can go to church and repeat certain prayers, while they continue to make profit by retailing Death at so much a gallon; and I want to know how some scores of other godly men go out of their way to back up a traffic which is very well able to take care of itself. A wild, night-roaming gipsy like me is not expected to be a model, but one might certainly expect better things from folks who are so insultingly, aggressively righteous. One sombre and thoughtful Romany of my acquaintance said, "My brother, there are many things that I try to fight, and they knock me out of time in the first round." That is my own case exactly when I observe comfortable personages who deplore vice, and fill their pockets to bursting by shoving the vice right in the way of the folks most likely to be stricken with deadly precision by it.

      It is not easy to be bad-tempered over this saddening business; one has to be pitiful. As my memory travels over England, and follows the tracks that I trod, I seem to see a line of dead faces, that start into life if I linger by them, and mop and mow at me in bitterness because I put out no saving hand. So many and many I saw tramping over the path of Destruction, and I do not think that ever I gave one of them a manly word of caution. It was not my place, I thought, and thus their bones are bleaching, and the memory of their names has flown away like a mephitic vapour that was better dispersed. Are there many like me, I wonder, who have not only done nothing to battle with the mightiest modern evil, but have half encouraged it through cynical recklessness and pessimism? We entrap the poor and the base and the wretched to their deaths, and then we cry out about their vicious tendencies, and their improvidence, and all the rest. Heaven knows I have no right to sermonize; but, at least, I never shammed anything. When I saw some spectacle of piercing misery caused by Drink (as nearly all English misery is) I simply choked down the tendency to groan, and grimly resolved to see all I could and remember it. But now that I have had time to reflect instead of gazing and moaning, I have a sharp conception of the thing that is biting at England's vitals. People fish out all sorts of wondrous and obscure causes for crime. As far as England is concerned I should lump the influences provocative of crime and productive of misery into one—I say Drink is the root of almost all evil. It is heartbreaking to know what is going on at our own doors, for, however we may shuffle and blink, we cannot disguise the fact that many millions of human beings who might be saved pass their lives in an obscene hell—and they live so in merry England. Durst any one describe a lane in Sandgate, Newcastle-on-Tyne, a court off Orange Street or Lancaster Street, London, an alley in Manchester, a four-storey tenement in the Irish quarter of Liverpool? I think not, and it is perhaps best that no description should be done; for, if it were well done it would make harmless people unhappy, and if it were ill done it would drive away sympathy. I only say that all the horrors of those places are due to alcohol alone. Do not say that idleness is answerable for the gruesome state of things; that would be putting cause for effect. A man finds the pains of the world too much for him; he takes alcohol to bring on forgetfulness; he forgets, and he pays for his pleasure by losing alike the desire and capacity for work. The man of the slums fares exactly like the gentleman: both sacrifice their moral sense, both become idle; the bad in both is ripened into rankness, and makes itself villainously manifest at all seasons; the good is atrophied, and finally dies. Goodness may take an unconscionable time a-dying, but it is sentenced to death by the fates from the moment when alcoholism sets in, and the execution is only a matter of time.

      England, then, is a country of grief. I never yet knew one family which had not lost a cherished member through the national curse; and thus at all times we are like the wailing nation whereof the first-born in every house was stricken. It is an awful sight, and as I sit here alone I can send my mind over the sad England which I know, and see the army of the mourners. They say that the calling of the wounded on the field of Boródino was like the roar of the sea: on my battle-field, where drink has been the only slayer, there are many dead; and I can imagine that I hear the full volume of cries from those who are stricken but still living. The vision would unsettle my reason if I had not a trifle of Hope remaining. The philosophic individual who talks in correctly frigid phrases about the evils of the Liquor Trade may keep his reason balanced daintily and his nerve unhurt. But I have images for company—images of wild fearsomeness. There is the puffy and tawdry woman who rolls along the street goggling at the passengers with boiled eye. The little pretty child says, "Oh! mother, what a strange woman. I didn't understand what she said." My pretty, that was Drink, and you may be like that one of these days, for as little as your mother thinks it, if you ever let yourself touch the Curse carelessly. Bless you, I know scores who were once as sweet as you who can now drink any costermonger of them all under the stools in the Haymarket bar. The young men grin and wink as that staggering portent lurches past: I do not smile; my heart is too sad for even a show of sadness. Then there are the children—the children of Drink they should be called, for they suck it from the breast, and the venomous molecules become one with their flesh and blood, and they soon learn to like the poison as if it were pure mother's milk. How they hunger—those little children! What obscure complications of agony they endure and how very dark their odd convulsive species of existence is made, only that one man may buy forgetfulness by the glass. If I let my imagination loose, I can hear the immense army of the young crying to the dumb and impotent sky, and they all cry for bread. Mercy! how the little children suffer! And I have seen them by the hundred—by the thousand—and only helped from caprice; I could do no other. The iron winter is nearing us, and soon the dull agony of cold will swoop down and bear the gnawing hunger company while the two dire agencies inflict torture on the little ones. Were it not for Drink the sufferers might be clad and nourished; but then Drink is the support of the State, and a few thousand of raw-skinned, hunger-bitten children perhaps do not matter. Then I can see all the ruined gentlemen, and all the fine fellows whose glittering promise was so easily tarnished; they have crossed my track, and I remember every one of them, but I never could haul back one from the fate toward which he shambled so blindly; what could I do when Drink was driving him? If I could not shake off the memories of squalor, hunger, poverty—well-deserved poverty—despair, crime, abject wretchedness, then life could not be borne. I can always call to mind the wrung hands and drawn faces of well-nurtured and sweet ladies who saw the dull mask of loathsome degradation sliding downward over their loved one's face. Of all the mental trials that are cruel, that must be the worst—to see the light of a beloved soul guttering gradually down into stench and uncleanness. The woman sees the decadence day by day, while


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