Heart of Man. George Edward Woodberry
solitary city, a few leagues of rainless air preserve on rock and column the lost speech of Nile; so the mind of man holds in dark places, or lifts to living fame, no more than ruins and fragments of the life that was. I have been a diligent reader of books in my time; and here in an obscure corner of the Old-World I find a narrative studded with noble names, not undistinguished by stirring deeds, and, save for the great movements of history and a few shadowy figures, it is all fresh to my mind. I have looked on three thousand years of human life upon this hill; something of what they have yielded, if you will have patience with such a tract of time, I will set down.
My author is Monsignore Giovanni di Giovanni, a Taorminian, who flourished in the last century. He was a man of vast erudition, and there is in his pages the Old-World learning which delights me. He was born before the days of historic doubt. He tells a true story. To allege an authority is with him to prove a fact, and to cite all writers who repeat the original source is to render truth impregnable. Rarely does he show any symptom of the modern malady of incredulity. Scripta littera is reason enough, unless the fair fame of his city chances to be at stake. He was really learned, and I do wrong to seem to diminish his authority. He was a patient investigator of manuscripts, and did important service to Sicilian history. The simplicity I have alluded to affects mainly the ecclesiastical part of his narrative. A few statements also in regard to the prehistoric period might disturb the modern mind, but I own to finding in them the charm of lost things. In my mental provinces I welcome the cave-man, the flint-maker, the lake-dweller, and all their primitive tribes to the abode of science; but I feel them to be intruders in my antiquity. I was brought up on quite other chronologies, and I still like a history that begins with the flood. I will not, however, ask any one of more serious mind to go back with Monsignore and myself to the era of autochthonous Sicily, when the children of the Cyclops inhabited the land, and Demeter in her search for Proserpina wept on this hill, and Charybdis lay stretched out under these bluffs watching the sea. It is precise enough to say that Taormina began eighty years before the Trojan War. Very dimly, it must be acknowledged, the ancient Sicani are seen arriving and driven, like all doomed races, south and west out of the land, and in their place the Siculi flourish, and a Samnite colony voyages over the straits from Italy and joins them. Here for three centuries these sparse communities lived along these heights in fear of the sea pirates, and warred confusedly from their mainhold on Mount Taurus, or the Bull, so called because the two summits of the mountain from a distance resemble a bull's horns; and they left no other memory of themselves.
Authentic history begins toward the end of the eighth century before our era. It is a bright burst; for then, down by yonder green-foaming rock, the young Greek mariners leaped on the strand. This was their first land-fall in Sicily; that rock, their Plymouth; and here, doubtless, the alarmed mountaineers stood in their fastness and watched the bearers of the world's torch, and knew them not, bringing daybreak to the dark island for evermore, but fought, as barbarism will, against the light, and were at last made friends with it—a chance that does not always befall. Then quickly rose the lowland city of Naxos, and by the river sprang up the temple to Guiding Apollo, the earliest shrine of the Sicilian Greeks, where they came ever afterward to pray for a prosperous voyage when they would go across the sea, homeward. They were from the first a fighting race; and decade by decade the cloud of war grew heavier on each horizon, southward from Syracuse and northward from Messina, and swords beat fiercer and stronger with the rivalries of growing states—battles dimly discerned now. A single glimpse flashes out on the page of Thucydides. He relates that when once the Messenians threatened Naxos with overthrow, the mountaineers rushed down from the heights in great numbers to the relief of their Greek neighbours, and routed the enemy and slew many. This is the first bloodstain, clear and bright, on our Taorminian land. Shall I add, from the few relics of that age, that Pythagoras, on the journey he undertook to establish the governments of the Sicilian cities, wrought miracles here, curing a mad lover of his frenzy by music, and being present on this hill and at Metaponto the same day—a thing not to be done without magic? But at last we see plainly Alcibiades coasting along below, and the ill-fated Athenians wintering in the port, and horsemen going out from Naxos toward Etna on the side of Athens in the death-struggle of her glory. And then, suddenly, after the second three hundred years, all is over, the Greek city betrayed, sacked, destroyed, Naxos trodden out under the foot of Dionysius the tyrant.
Other fortune awaited him a few years later when he came again, and our city (which, one knows not when, had been walled and fortified) stood its first historic siege. Dionysius arrived in the dead of winter. Snow and ice—I can hardly credit it—whitened and roughened these ravines, a new ally to the besieged; but the tyrant thought to betray them by a false security in such a season. On a bitter night, when clouds hooded the hilltop, and mists rolled low about its flanks, he climbed unobserved, with his forces, up these precipices, and gained two outer forts which gave footways to the walls; but the town roused at the sound of arms and the cries of the guards, and came down to the fray, and fought until six hundred of the foe fell dead, others with wounds surrendered, and the rest fled headlong, with Dionysius among them, hard pressed, and staining the snow with his blood as he went. This was the city's first triumph.
Not only with brave deeds did Taormina begin, but, as a city should, with a great man. He was really great, this Andromachus. Do you not remember him out of Plutarch, and the noble words that have been his immortal memory among men? "This man was incomparably the best of all those that bore sway in Sicily at that time, governing his citizens according to law and justice, and openly professing an aversion and enmity to all tyrants." Was the defeat of Dionysius the first of his youthful exploits, as some say? I cannot determine; but it is certain that he gathered the surviving exiles of Naxos, and gave them this plateau to dwell upon, and it was no longer called Mount Taurus, as had been the wont, but Tauromenium, or the Abiding-place of the Bull. A few years later Andromachus performed the signal action of his life by befriending Timoleon, as great a character, in my eyes, as Plutarch records the glory of. Timoleon had set out from Corinth, at the summons of his Greek countrymen, to restore the liberty of Syracuse, then tyrannized over by the second Dionysius; and because Andromachus, in his stronghold of Taormina, hated tyranny, Plutarch says, he "gave Timoleon leave to muster up his troops there and to make that city the seat of war, persuading the inhabitants to join their arms with the Corinthian forces and to assist them in the design of delivering Sicily." It was on our beach that Timoleon disembarked, and from our city he went forth to the conquest foretold, by the wreath that fell upon his head as he prayed at Delphi, and by the prophetic fire that piloted his ship over the sea. The Carthaginians came quickly after him from Reggio, where he had eluded them, for they were in alliance with the tyrant; and from their vessels they parleyed with Andromachus in the port. With an insolent gesture, the envoy, raising his hand, palm up, and turning it lightly over, said that even so, and with such ease, would he overturn the little city; and Andromachus, mocking his hand-play, answered that if he did not leave the harbour, even so would he upset his galley. The Carthaginians sailed away. The city remained firm-perched. Timoleon prospered, brought back liberty to Syracuse, ruled wisely and nobly, and gave to Sicily those twenty years of peace which were the flower of her Greek annals. Then, we must believe, rose the little temple on our headland, the Greek theatre where the tongue of Athens lived, the gymnasium where the youths grew fair and strong. Then Taormina struck her coins: Apollo with the laurel, with the lyre, with the grape; Dionysus with the ivy, and Zeus with the olive; for the gods and temples of the Naxians had become ours, and were religiously cherished; and with the rest was struck a coin with the Minotaur, our symbol. But of Andromachus, the founder of the well-built and fairly adorned Greek city that then rose, we hear no more—a hero, I think, one of the true breed of the founders of states. But alas for liberty! A new tyrant, Agathocles, was soon on the Syracusan throne, and he won this city by friendly professions, only to empty it by treachery and murder; and he drove into exile Timaeus, the son of Andromachus. Timaeus? He, evidently, of my Casa Timeo. I know him now, the once famed historian whom Cicero praises as the most erudite in history of all writers up to his time, most copious in facts and various in comment, not unpolished in style, eloquent, and distinguished by terse and charming expression. Ninety years he lived in the Greek world, devoted himself to history, and produced many works, now lost. The ancient writers read him, and from their criticism it is clear that he was marked by a talent for invective, was given to sharp censure, and loved the bitter part of truth. He introduced precision and detail into his art, and