Wanderings by Southern Waters, Eastern Aquitaine. Edward Harrison Barker
every creature live and enjoy existence. He became so fond of his pigs that it grieved him sorely to have one killed. Much domestic diplomacy had to be used before the fatal order could be wrung from him. He would have gone on fattening the beast for ever had he been allowed, soothing his conscience over the waste with the vague hope that this pig of exceptional loveliness and vigour would grow to the size of a donkey if it were permitted to take its time. He never worried his métayer over money matters, or insisted upon seeing that everything was equally divided. Notwithstanding, that he had been made to smart all his life for his trustfulness and indolent good-nature, experience had taught him nothing of this world's wisdom. No beggar, although known to be a worthless rascal, ever asked him for a piece of bread or a night's lodging in his barn without obtaining it. The old man would lock his ragged guest up for the night, and before letting him out in the morning would often carry some soup to him—stealthily, however, so as not to be observed. As he was always ready to give, and hated every harsh measure, it was to his wood that the unscrupulous went in winter, when they wanted fuel. Sometimes an informer would say to him: 'M—— So-and-so is cutting down your wood.' 'Oh, bast! le pauvre. It is cold weather!' was the reply that he would be most likely to make. His good qualities would have ruined him had not destiny with great discernment and charity nailed him to his little patrimony, where he was comparatively safe.
The bees in the loft were instructive and the rats amusing, but the fleas were neither the one nor the other—they were merely exciting. And so it came to pass that I forsook the place, and by climbing a little staircase cut in the rock, against which the house was built, reached a cavern far above the roof and found at last my ideal writing-place upon the ledge in front of it, where the mallow and the crane's-bill crept over a patch of turf. Here the voices of the noisy little world below were sufficiently toned down by distance. The noisiest creatures up here were the jackdaws, which were constantly flying in and out of the holes in the church wall that rose above me from another and wider ledge of rock. A pair of sooty-looking rock-swallows that had made their nest in the roof of the cavern were much irritated by my presence, but, like the rats, they became reconciled to it. The little martins, always trustful, never hesitated from the first to fly into the cave and drink from the dripping water. When the dusk came on, the bats, which had been hanging by their winged heels all day in dusky holes and corners, fluttered out one after another, and went zigzagging until they were lost to sight over the old stone roofs on which the moss had blackened.
A little before the bats came out was the time when to do aught else but let the sight feast upon the beauty of the rocky little world bounded by the walls of the narrow gorge would have been literally to waste the golden moments. Then it was that the naked crags, which caught the almost level rays of the setting sun, grew brighter and more brilliantly coruscating, until they seemed ready to melt from the intensity of their own heat; then this fiery golden colour would slowly fade and wane into misty purple tones, which lingered long when there was no more sun. Why did it linger? All the sky that I could see was blue, and of deepening tone. But the most wonderful sight was yet to come, when, while the valley was fast darkening, and along the banks of the Alzou's dry channel the walnut-trees stood like dark spectres of uncertain form, those rocks began to glow with fire again as if a wind had risen suddenly and had fanned their dying embers, and the luminous bloom that spread over them was not that of the earthly rose, but of the mystical rose of heaven. What I saw was the reflection of the after-glow, but the glow in the sky was hidden. Sometimes, as the rocks were fading again and a star was already glittering like steel against the dark blue, another flush arose in the dusk, and a faint redness still rested upon the high crags, when the owl flew forth with a shriek to hunt along the sides of the gorge.
One morning, as I climbed to my eyrie, I was shocked to see my oblong writing-table, which I had hoisted up there with considerable difficulty, in an attitude that my neighbour Decros's donkey endeavoured to strike in his most agitated moments—it was standing upon two legs, with the others in the air. The heavy branch of a large fig-tree that had been flourishing for many years upon the overhanging rock far above had come down upon the very spot where I was accustomed to sit, and thus the strange antics of the table were accounted for. From that day the thought of other things above, such as loose rocks, which might also have conceived an antipathy for the table, and might not be so considerate towards me as the fig-tree, weakened my attachment to my ideal writing-place, for the discovery of which I was indebted to the indefatigable tongues of the women of Roc-Amadour.
The mention of my neighbour's donkey recalls to mind an interesting religious ceremony in which that amiable but emotional beast figured with much distinction. Once every year all the animals at Roc-Amadour that are worth blessing are assembled on the plain near the Hospitalet to receive the benediction of the Church. The ceremony is called La bénédiction des bêtes. The animals are chiefly goats, sheep, donkeys, and mules. They are sprinkled with holy water, and prayers are said, so that they may increase and multiply or prosper in any other way that their owners may desire. As the meeting of the beasts took place very early in the morning, I reached the scene just as it was breaking up, and the congregation was dispersing in various directions. I met Decros coming down the hill with his donkey, and saw by the expression of his lantern jaws—he never laughed outright—that something had amused him very much.
'So you have been to the Blessing of the Beasts? said I.
'He has been,' replied the man, pointing to the ass, and not wishing to be confounded with the bêtes himself.
The donkey stuck his long ears forward, which meant, 'Yes, I have,' and there was a deal of humour in the expression.
'And how did he behave?'
'Beautifully; he sang the whole time. The men laughed, but the women said, "Take the beast away!" "No, I won't," said" Il chante la bénédiction."'
September brought the retreat, and the great pilgrimage, which lasts eight days. The first visitors to arrive were the beggars and small vendors of objets de piété. Some came in little carts, which looked as if they had been made at home out of grocers' boxes, and to which dogs were harnessed. At their approach all the Roc-Amadour dogs barked bravely, just as in the old days when the song was written of the 'beggars coming to town.' Others trudged in with their bundles upon their backs, hobbling, hungry and thirsty, but eager for the fray. Some in a larger way of business came in all sorts of vehicles, and a bazaar man arrived in a caravan of his own. Then followed the crowd of genuine pilgrims, nearly all of them peasants, humbly clad, but with money in their pockets which they were determined not to spend foolishly upon meat, drink, and lodging, for the good of their souls was uppermost in their minds, and the length of their stay would depend upon their success in making the money last. By far the greater number were women, and the many bent backs and withered faces among them were a pretty safe sign that they had not all come to implore the aid of the Virgin in that special form of domestic trouble from which so many thousands have sought relief century after century in her sanctuary of Roc-Amadour.
The plain white linen coif—very ugly, but delightfully primitive—worn by a large proportion of these peasants showed that they had crossed the Dordogne from the Bas-Limousin. Many had come all the way on foot, taking a couple of days or more for the journey, and a few had trudged over the hot roads and stony causses[*] barefoot, just like pilgrims of the Middle Ages.
[*] This Languedocian word, which has come to be generally used in describing the limestone uplands, as distinguished from the valleys and gorges of a very extensive district of Southern France, is said to be a corruption of calx.
Indeed, these people were essentially the same in all social and mental characteristics as their predecessors of five or seven centuries ago; their faith was the same, their daily habits were the same, their language was the same, and their mode of dress, as far as the women were concerned, had scarcely changed. They came down the narrow street and under the old crumbling gateways in a continuous stream, holding their rosaries in their hands, together with their baskets and bundles, and praying aloud, even before they reached the foot of the steps. Arriving there, they dropped down upon their knees, and commenced the arduous ascent, interrupted by two hundred genuflexions, during which they repeated an Ave Maria and a special invocation to Notre Dame de Roc-Amadour. Although the stranger belonging