True Christianity. Arndt Johann
and cursing: therefore choose life, that both thou and thy seed may live.” Deut. 30:19.
3. The things of this world are then designed, not to fill us with earthly delight and pleasures, but to be tests and trials of our fidelity. In these trials the fall is very easy, when once we begin to withdraw from God. The pleasures of this world are the fruits of a forbidden tree; of which we are warned by God not to eat, lest our minds going out after them should eventually take delight in them, after the manner of those who know no other pleasures, but such as are derived from earthly objects. These persons, by indulging the flesh, convert meat, drink, and apparel into snares by which they are turned away from God.
4. It certainly is the duty of every true Christian, to esteem himself a stranger and pilgrim in this world; and as bound to use earthly blessings, not as means of satiating lust or gratifying wantonness, but of supplying his absolute wants and necessities. We ought not to set our affections on these inferior objects, but on Him alone who is able to satisfy them. To do otherwise, is to expose ourselves to dangerous temptations, and with Eve, to eat daily of the forbidden tree. The real Christian is not intent upon worldly concerns, or delicious fare; for his interior eye is directed to that bread which endureth unto eternal life. Nor is he solicitous about fine and fashionable apparel; aspiring rather after robes of divine light, and the raiment of glorified bodies. In short, all things that please the natural man in this world, are, to a true Christian, only so many crosses and temptations, allurements of sin and snares of death, that continually exercise his virtue. Whatever man uses without the fear of God, whatever he applies to the mere gratifying of his flesh, cannot fail to operate as a poison to the soul, however pleasant and salutary it may appear to be to the body. Yet, so far from laboring to know the forbidden tree of worldly pleasures and its various fruits, man gives himself up to a careless and thoughtless state of life, and yields to the lust of the flesh, not considering that this lust is really the forbidden tree.
5. The Christian, on the other hand, uses all things in the fear of God, and as a stranger and pilgrim on the earth; avoiding every kind of excess in meat, drink, apparel, houses, and the other things of this life, lest, by an improper use of them, he should offend both his Father in heaven, and his fellow-Christians upon earth. He will not so much as gaze on the forbidden tree, in order that he may not be ensnared; but with the eye of faith, he steadfastly beholds the future felicity of the soul, and for the sake of this felicity, refuses to yield to the cravings of corrupt nature. What does it profit the body that in this world it swims in lusts and pleasures, when, after a short period, it must be devoured by worms, and stripped of all its enjoyments! “Naked,” says Job, “came I out of my mother's womb, and naked shall I return thither.” Job 1:21. We bring into the world a naked and infirm, a poor and indigent body; and even this is the spoil of death; for when we pass out of this world we leave it behind us forever.
6. Whatever we enjoy from the time of our birth to the period of our dissolution, is all the bread of mercy and affliction, and designed to supply the bare wants of this mortal life. At the approach of death all is taken from us again, and we depart out of the world poorer than when we entered it. When man enters the world, he brings with him life and a body, and finds the necessary shelter, meat, and drink provided for him; but, after existing a short time, he is, in a moment, bereft of all, and leaves behind him even his body and his life. Consider then, O man! whether there can be anything more wretched and poor, more naked and miserable, than man when he dies, if he be not clothed with Christ's righteousness, and enriched in his God.
7. As, therefore, we are confessedly strangers and pilgrims here, and at the hour of dissolution must leave behind us every earthly enjoyment, let us, at least, cease to encumber our souls with things which we cannot carry out of this world, and the use of which is restricted to this life only. Is it not a species of madness to heap up riches for a frail body, for a body which we must leave behind us, and which cannot possibly enjoy wealth hereafter? Luke 12:20, 21. Are we ignorant that there is another and a better world, another body and another life, and that, whatever we may appear in the sight of men, we are in the eye of God only strangers and sojourners on the earth? Ps. 39:12; Lev. 25:23. “Ye are,” saith the Lord, “strangers and sojourners with me,” that is, “before my eyes, although ye may not remember it.”
8. If, then, we are strangers and sojourners, it follows that our country and our home must be elsewhere. This will be most evident to us, if we compare time with eternity, the visible with the invisible world, the earthly tabernacle with the heavenly, and things that are frail and perishing, with those that are lasting and eternal. Such a comparison will afford us a due insight into time and eternity, and lead us to behold with the eye of faith, such things as remain altogether unknown to the unthinking multitude. It is from the want of this consideration, that so many become lax and disorderly in their manners, wallow in the mire of earthly pleasures, and drown themselves in avarice and worldly cares. It is from the want of this reflection, that the major part of mankind, however keen and shrewd in the pursuits of this world, are blind and insensible to the concerns of the immortal soul. They addict themselves so much to this life, as to esteem it to be the most delightful, the best and noblest of all; while the true Christian, on the contrary, accounts it an exile, a vale of tears, a place of misery, a deep and dark prison.
9. Hence it is that those who love this world, and seek their happiness in it, do not excel even the brute creation in wisdom or understanding; and as they live, so they die like beasts. Ps. 49:12, 20. They are totally blind as it respects the inward man; they do not even think of heavenly and eternal things; they never rejoice in God, but only in the low and sordid pleasures afforded by this world. It is in earthly things that they seek their rest and their enjoyment; and having obtained their object after much labor and toil, they sit quietly down and congratulate themselves on their possessions. Wretched, miserable men! blind and insensible to the tremendous concerns of their eternal salvation! here, they lie contentedly in the darkness of ignorance, soon to remove hence to that of death and damnation. Luke 1:79.
10. In order to our better acquaintance with the nature of our pilgrimage here, we should unceasingly consider the example left us by the Redeemer, and earnestly follow him both in his life and doctrine. He hath set us an unerring pattern of universal holiness. He is our captain and our guide; and to his life and manners, our lives and our manners should be conformed. Go thou, therefore, and look unto him; unto him who, when the greatest of all men, voluntarily chose that life in which nothing of greatness appeared; a life of meanness, poverty, and contempt of honor, wealth, and pleasure, the threefold deity of this world. All these things, to which the world offers sacrifice, the Lord contemned; for he himself said, “He had not where to lay his head.” Matt. 8:20.
11. Such, likewise, was the character of David; who, before his exaltation to the throne, was poor and despised; and who, when created king, accounted all his regal splendor as nothing compared with eternal life, and the kingdom of God, to which he was called. “How amiable,” says he, “are thy tabernacles, O Lord of hosts! My soul longeth, yea, even fainteth for the courts of the Lord; my heart and my flesh crieth out for the living God.” – “A day in thy courts is better than a thousand.” Ps. 84. As if he had said, I possess indeed a kingdom, and have people subject to my sway; I possess kingly palaces, and the strong hold of Zion; but what are all these in comparison of thy tabernacle, O Lord of hosts? So, too, Job found comfort in his Redeemer. Job. 19:25.
12. Neither Peter, nor Paul, nor any of the apostles, sought the riches of this life, but directed their attention to those which were laid up in another and better world. Hence they freely espoused the despised life of Christ, walking in his charity, lowliness, and patience; contemning the earth, and triumphing over the world, its snares, and its allurements. They prayed for those who cursed them; they thanked those who reproached them; they blessed those who reviled them. 1 Cor. 4:12; Acts 5:41. When they were persecuted, they glorified God; when scourged, they were immovably patient, professing that “through much tribulation they must enter into the kingdom of God” (Acts 14:22); and when slaughtered, they prayed (with Christ their Head), “Father, forgive them” (Luke 23:34); “lay not this sin to their charge.” Acts 7:60. Thus were they, on the one hand, dead to all wrath and revenge; to bitterness, ambition, and pride; to the love of the world, and of their own life also; while, on the other, they lived in Christ and in his love, in his meekness and humility, his patience and his resignation.